Doktorarbeit / Dissertation, 2017
222 Seiten, Note: Cum laude
This study aims to understand sectarianism in Jhang, Pakistan (1979-2009) by employing cultural tools of inquiry, focusing on sectarian performances as culture-specific discursive practices. It moves beyond predominantly religious and socio-political analyses to explore the cultural roots of the phenomenon.
Abstract: This abstract introduces the concept of sectarianism as differences and divisions within a religious community, often leading to violence. It highlights the significant sectarian violence between Shia and Sunni Muslims in Pakistan, particularly in Jhang district, Punjab province. The study focuses on understanding this phenomenon through a cultural lens, analyzing sectarian performances as part of a broader discourse. It emphasizes the subjective and dynamic nature of credibility within this discourse, influenced by the relationship between performance and audience. The study explores textual, oral, and customary sectarian performances, aiming to uncover the cultural roots of sectarianism in Jhang, moving beyond primarily religious and socio-political explanations.
Acknowledgement: This section expresses gratitude to various professors and colleagues who provided support and guidance throughout the author's doctoral research. It highlights the contributions of supervisors, colleagues at different universities, and friends, emphasizing their roles in shaping the research and providing both academic and personal support. The acknowledgment section also includes thanks to family members for their moral and physical support.
Sectarianism, Pakistan, Jhang, Shia-Sunni conflict, cultural performance, discourse analysis, cultural scripts, hegemonic viewpoints, religious violence, cultural roots.
This study analyzes sectarianism in Jhang, Pakistan between 1979 and 2009, focusing on the cultural aspects and performances that contribute to the phenomenon. It goes beyond traditional religious and socio-political explanations to explore the cultural roots of Shia-Sunni conflict in the region.
The study uses cultural tools of inquiry, analyzing sectarian performances (textual, oral, and customary) as culture-specific discursive practices. It examines how cultural scripts shape sectarian identities and the dynamics of power and credibility within sectarian discourse.
Key themes include sectarian performances, the role of cultural scripts in shaping sectarian identities, the relationship between performance, audience, and the establishment of hegemonic viewpoints, the dynamics of power and credibility within sectarian discourse, and a cultural analysis contrasting with existing historical, political, and socio-economic perspectives.
The study examines textual, oral, and customary sectarian performances to understand how these contribute to the perpetuation of sectarianism.
The study emphasizes the importance of the relationship between performance and audience in shaping the dynamics of power and credibility within sectarian discourse.
This study offers a unique cultural analysis of sectarianism, contrasting with primarily religious and socio-political explanations found in previous research. It focuses on the cultural performances and scripts that underpin the conflict.
The abstract highlights the significant sectarian violence between Shia and Sunni Muslims in Jhang, emphasizing the need to understand this phenomenon through a cultural lens. It emphasizes the subjective and dynamic nature of credibility within the sectarian discourse and explores the cultural roots of sectarianism, moving beyond primarily religious and socio-political explanations.
The Acknowledgements section expresses gratitude to various individuals who supported the author's research, including professors, colleagues, family, and friends.
Keywords include: Sectarianism, Pakistan, Jhang, Shia-Sunni conflict, cultural performance, discourse analysis, cultural scripts, hegemonic viewpoints, religious violence, cultural roots.
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