Masterarbeit, 2020
126 Seiten, Note: 1st
Introduction
Chapter One
Reforming Knighthood, Reconstructing Masculinity: Geoffroi de Charny’s Livre de Chevalerie (c.1350-6) and Christine de Pizan’s Cent Ballades d’amant et de dame (c.1405-10)
Chapter Two
The Power of Performance in Jean Froissart’s Méliador (c.1383-88) and Christine de Pizan’s The Book of the Body Politic (c.1407)
Chapter Three
Deconstructing Chivalric Memory: Song of Bertrand du Guesclin (1380-9) and Christine de Pizan’s The Book of Deeds and Arms of Chivalry (c.1410)
Conclusion
The dissertation examines the multifaceted nature of medieval chivalry and masculinity in France between c.1350 and c.1410, challenging the traditional "all-knight" narrative by analyzing how both factual and fictional texts reflected shifting social contexts and individual knightly motivations.
Reforming Knighthood, Reconstructing Masculinity: Geoffroi de Charny’s Livre de Chevalerie (c.1350-6) and Christine de Pizan’s Cent Ballades d’amant et de dame (c.1405-10)
“You are a good and bold knight, But you love your ease a little too much,” – Christine de Pizan, Sir Knight, You like Pretty Words, (1402)
The poem above reveals that throughout the fourteenth century knighthood faced sharp criticism, as knights failed to demonstrate the virtues and behaviours associated with French chivalry’s imagined former splendour. Whilst romances, poetry and knightly manuals called for vigorous knightly reform, some clerical writers thought chivalry a topic for satire; deeming the violent vocation of knighthood a practice of pleasure, pride and greed, rather than one that upheld Christian morals. Consequently, in the early phase of his kingship, Jean II of France (1319-1364) aimed to reform ideals of chivalry in order to control and guide knightly behaviours, whilst simultaneously restoring French chivalry to its previous grandeur. However, the reformation of knighthood was not a series of new ideas surrounding knightly conduct that appeared in society during the fourteenth century. The knightly reformation was an opportunity for literature to reflect upon, and implement, the masculine ideal of the pseudomme under a chivalric framework familiar to society and multiple, institutional habitus.
Chapter One: This chapter analyzes how chivalry was utilized as a tool to control knightly conduct and explores the masculine ideal of the 'pseudomme' through the works of Geoffroi de Charny and Christine de Pizan.
Chapter Two: This chapter examines chivalry as a form of social performativity, investigating how courtly actions and speech acts shaped individual identities within the political climate of Charles V’s court.
Chapter Three: This chapter applies deconstruction theory to explore how literature regarding knighthood, specifically by Cuvelier and Pizan, reveals multiple realities and unintended meanings that contradict the monolithic chivalric ideal.
Chivalry, Masculinity, Knighthood, Hundred Years War, Geoffroi de Charny, Christine de Pizan, Jean Froissart, Prowess, Performative Acts, Habitus, Post-structuralism, Deconstruction, Medieval France, Pseudomme, Courtly Love
The research explores the complex and often contradictory nature of medieval chivalry and masculinity in France (c.1350-1410), arguing that it was not a uniform system but a diverse set of ideals and practices.
The study centers on the intersection of martial and social contexts, the influence of literary depictions on knightly behavior, the role of gender in shaping knightly identity, and the deconstruction of traditional historiographical narratives.
The goal is to demonstrate that chivalry was a versatile tool used by both institutions and individuals, and that literature provides a "hall of mirrors" that reflects diverse, rather than singular, knightly realities.
The work utilizes a comparative analysis of factual and fictional texts, alongside theoretical frameworks such as post-structuralism, Bourdieu’s theory of habitus, and Derrida’s deconstruction to re-evaluate historical discourse.
The main chapters provide close readings of specific texts (Charny’s Livre de Chevalerie, Froissart’s Méliador, and Pizan’s writings) to contrast idealized chivalric virtues with the lived experiences and social conditions of the period.
This work is characterized by terms such as Chivalry, Masculinity, Knighthood, Performativity, and Post-structuralism, emphasizing the shift toward individual, context-dependent identities.
The author argues that fear was an inherent emotional reality for men-at-arms that was suppressed or mediated by chivalric ideology to maintain an ideal of masculine courage.
The war provides the critical social and political context, demonstrating how martial defeats and the subsequent societal pressures forced a "reformation" of knighthood to preserve the status and identity of the noble class.
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