Masterarbeit, 2021
94 Seiten, Note: 16
Introduction
Chapter I. Subjectivity / Posmodern Blackness
1. Intersectionality
2. Quest for a self
3. Deconstructing Subjectivity
Chapter II. Palimpsests
1. Paratext
2. Signifyin(g) on Jazzthetics
3. Parody
3.1 Jazz an inverted Gatsby
4. Pastiche
4.1 Beloved vs. Hucklberry Finn
4.2 Paradise vs. On the Road
Chapter III : Magic realism
1. Incredulity towards realism
2. Hauntology
3. Magical realism as a postcolonial counter-discourse
The primary objective of this dissertation is to establish the postmodern nature of Toni Morrison's literary work by analyzing her trilogy—Beloved, Jazz, and Paradise—through the lens of Linda Hutcheon's theory of historiographic metafiction, while addressing the neglect of her postmodern and postcolonial contributions in existing scholarship.
1. Intersectionality
If Allen Ginsberg’s disturbing Howl4 portrays the post-war capitalist America, then Beloved is the howl of the American history of slavery. Through the use of memory, Morrison summons the horrors of the past into the present. Memory in Beloved is like what Hutcheon has written on D. M Thomas’s novel The White Hotel, ‘‘memory defines and gives meaning to the subject. The White Hotel further complicates this relation of the subject to history through memory by inverting the function of the act of remembering’’ (p. 173). The historiographic metafictionality of Beloved condemns Sethe to be the subject of her own memory. Throughout the novel, Sethe is highly affected by the severe conditions of slavery. The critical race theorist, Kimberle Crenshaw has coined the concept of intersectionality in order to show how black women are doubly discriminated based on their race as well as gender. Crenshaw defines intersectionality as the following,
Discrimination, like traffic through an intersection, may flow in one direction, and it may flow in another. If an accident happens in an intersection, it can be caused by cars traveling from any number of directions and, sometimes, from all of them. Similarly, if a black woman is harmed because she is in the intersection, her injury could result from sex discrimination or race discrimination (p.149)
Chapter I. Subjectivity / Posmodern Blackness: This chapter examines the fragmented nature of postmodern selfhood in Morrison's trilogy, employing the concept of intersectionality to analyze how identity is shaped by the convergence of racism, sexism, and classism.
Chapter II. Palimpsests: This chapter investigates intertextuality in Morrison's novels, focusing on how paratexts, parody, and pastiche are used to engage with historical and literary texts, thereby bridging the gap between the past and the present.
Chapter III : Magic realism: This chapter explores how Morrison utilizes magic realism as a postcolonial counter-discourse to subvert traditional realism, highlighting the ontological dimension of her work and the role of hauntology in representing the African American past.
historiographic metafiction, subjectivity, intertextuality, parody, pastiche, postmodernism, post-colonialism, magic realism, intersectionality, hauntology, Morrison, discourse, narratology, identity, representation
The dissertation argues for the postmodernity of Toni Morrison’s trilogy (Beloved, Jazz, and Paradise) by utilizing Linda Hutcheon’s concept of historiographic metafiction as a primary analytical framework.
The central themes include the fragmentation of identity, the use of intertextual literary devices, the subversion of historical master narratives, and the application of magic realism as a postcolonial tool.
The aim is to counter the critical neglect of Morrison as a postmodern writer and to demonstrate how her novels actively participate in the deconstruction of racial, gender, and colonial power structures.
The research adopts a multidisciplinary approach, drawing on post-structuralist theories from Derrida, Foucault, and Deleuze, alongside feminist, postcolonial, and Marxist perspectives to analyze Morrison’s narrative techniques.
The main body is divided into three parts: the construction of subjectivity, the use of intertextual "palimpsests" (such as parody and pastiche), and the implementation of magic realism to articulate historical trauma.
Key terms include historiographic metafiction, intersectionality, intertextuality, hauntology, magic realism, and the concept of "rememory" as a means of engaging with the past.
The dissertation posits that identity in Morrison’s trilogy is not a fixed essence but a process of "becoming," heavily influenced by the interplay of discourse and the need to navigate the trauma of history.
Unlike traditional magic realism, Morrison uses it as a specific postcolonial counter-discourse that blends historical reality with the spectral presence of the past to challenge totalizing Western narratives.
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