Magisterarbeit, 2007
110 Seiten, Note: 2,00
1. Primary Sources
2. Secondary Sources
I. Introduction
II. Overview of the Traditional Gender Concept in Antebellum America, Its Consequences for Women and Women’s Resistance
1. Emergence of the Separate Spheres Ideology
1.1 Beginning of Gender Polarization
1.2 Motherhood and Domesticity
1.3 Marriage
2. The Role of Women in Religious Movements During the First and Second Great Awakening
2.1 First and Second Great Awakening
2.2 Women’s Role in the Abolitionist Movement
2.3 Women’s Role in the Temperance Movement
3. Women, Education and Economy
3.1 Education
3.2 Economy
4. The Women’s Rights Movement
III. Fuller’s Gender Concept
1. Criticism of the Prevailing Gender Concept
2. Femininity, Masculinity and the “De-Gendering” of Language
3. The Concept of the Multidimensional and Androgynous Soul
4. Major Influences
4.1 Transcendentalism, Emerson and Religion
4.2 Goethe, Fourier and Swedenborg
5. Application of the Gender Concept
5.1 Fuller’s Marriage Ideal
5.2 Education
5.3 Economy
IV. Conclusion
This work explores Margaret Fuller’s gender concept within the historical and cultural context of antebellum America, analyzing how she challenged the prevailing patriarchal ideologies of her time. The research examines how Fuller synthesized elements of Transcendentalism, German Idealism, and socialist theories to advocate for an androgynous, multidimensional self that transcends rigid gender roles.
3. The Concept of the Multidimensional and Androgynous Soul
What makes Fuller’s gender concept unique can therefore not be the deconstruction of traditional concepts of femininity / masculinity as such. But what made her concept unique then? Since Fuller did not regard gender as a social construct and therefore could not use such ideas to advocate equality of men and women, she had to find another solution. She focuses on the uniqueness of the individual:
But there should be encouragement, and a free genial atmosphere for those of more timid sort, fair play for each in its own kind. Some are like the little, delicate flowers which love to hide in the dripping mosses, by the sides of the mountain torrents, or in the shade of tall trees. But others require an open field, a rich and loosened soil, or they never show their proper hues.
She pleds for more tolerance and freedom and points to the fact that women are not just “women”, but individuals who differ considerably from each other. By stressing the uniqueness of the individual she implies that the difference between women may be as large as that between men and women in general. She argues that no person is actually by nature a man or woman who has all the characteristics associated with traditional masculinity or femininity:
Male and female represent the two sides of the great radical dualism. But, in fact, they are perpetually passing into one another. Fluid hardens to solid, solid rushes to fluid. There is no wholly masculine man, no purely feminine woman. History jeers at the attempts of physiologists to bind great original laws by the forms which flow from them. They make a rule; they say from observation, what can and cannot be. In vain! Nature provides exceptions to every rule. She sends women to battle, and sets Hercules spinning; she enables woman to bear immense burdens, cold, and frost; she enables the man, who feels maternal love, to nourish his infant like a mother. Of the late she plays still gayer pranks. Not only she deprives organizations, but organs, of a necessary end. She enables people to read with the top of the head, and see with the pit of the stomach. Presently she will make a female Newton, and a male Syren. Man partakes in the feminine of Apollo, woman in the masculine as Minerva.
I. Introduction: Outlines the research focus on Margaret Fuller’s gender concept, introducing the historical context and the primary work under investigation, Woman in the Nineteenth Century.
II. Overview of the Traditional Gender Concept in Antebellum America, Its Consequences for Women and Women’s Resistance: Details the development of separate spheres, the impact of religious and social movements, and the emergence of early women's rights advocacy.
III. Fuller’s Gender Concept: Examines Fuller’s critique of existing norms, her focus on the androgynous soul, major intellectual influences, and the practical application of her theories to marriage, education, and economy.
IV. Conclusion: Summarizes the radical nature of Fuller’s thought, contrasting it with the traditional gender binary and highlighting her legacy as a precursor to modern gender discourse.
Margaret Fuller, Woman in the Nineteenth Century, Gender Studies, Transcendentalism, Separate Spheres, Androgyny, Antebellum America, Femininity, Masculinity, Self-reliance, Social Reform, Seneca Falls, Ralph Waldo Emerson, Individualism, Women's Rights.
The work examines Margaret Fuller’s concept of gender and how she sought to challenge and redefine the restrictive roles assigned to women in antebellum America.
The main themes include the ideology of separate spheres, the role of women in religious and reform movements, the impact of Transcendentalism, and the historical limitations on female education and economic participation.
The central objective is to determine what underlying gender concept influenced Fuller’s unconventional statements and how her contemporary society reacted to her challenges regarding established gender norms.
The author uses methods from Gender Studies and New Historicism to analyze historical discourse, individual and social identity, and the contextual meaning of Fuller’s primary texts.
The main body investigates the historical backdrop of the 19th-century "woman question," analyzes Fuller’s specific gender theories (such as the androgynous soul), and explores how she applied these ideas to marriage, education, and social roles.
Key terms include Margaret Fuller, Transcendentalism, Gender Studies, Antebellum America, and the concept of the androgynous soul.
Fuller argues that neither "masculine" nor "feminine" traits are exclusive to one sex; rather, every individual possesses both. By internalizing these opposites, she sought to dissolve the rigid antagonism between the sexes.
Fuller uses the Muse to represent the intuitive, "feminine" aspect and Minerva to represent the intellectual, "masculine" aspect of the soul, suggesting that women need to reclaim their Minerva-side to achieve independence and authority.
The author highlights this analogy to demonstrate how Fuller used the inflammatory comparison between the legal status of married women and slaves to draw public attention to the systemic injustices of patriarchy.
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