Magisterarbeit, 2003
94 Seiten, Note: 1,3
1. THE LEGACY OF SLAVERY
1.1. The Social Place of African Americans Today: An Introduction
1.2. From the Abolitionist Movement to Reparations
2. SLAVERY, RACISM AND DEMOCRACY IN THE EARLY AMERICAN SOCIETY
2.1. The African American Population: Free and in Bondage
2.2. Prejudices Turning into Racism
2.3. The Sources of the American Constitution
2.3.1. The Shaping of the American Character
2.3.2. Preconstitutional Papers and Documents
3. FREEDOM AND EQUALITY AS PHILOSOPHICAL CONCEPTS
3.1. The Concept of Freedom
3.1.1. Freedom and the American Constitution
3.1.1.1. Freedom and Property
3.1.1.2. Freedom vs. Liberty
3.2. The Concept of Equality
3.2.1. Equality and the American Constitution
3.3. Freedom vs. Equality
4. EQUALITY AS ULTIMATE FREEDOM - A SHIFT OF PARADIGMS
4.1. From Freedom to Equality: Controversies and Contradictions
4.2. A New Approach and the Question of Reparations
5. EPILOGUE
This work examines the historical and philosophical transition from the focus on individual freedom to the imperative of equality within the American constitutional order. It investigates how slavery and its legacy, including systemic segregation, created deep-seated social inequalities that persist in modern American society, ultimately analyzing the contemporary reparations debate as a manifestation of these unresolved contradictions.
2.2. Prejudices Turning into Racism
Slavery in the English American colonies was a racial system – none of the contemporary scholars will deny that. Even the conservative Dinesh D’Souza, writer of the controversial book “The End of Racism”, states in the preface to its paperback edition: “I freely admit that in America slavery developed into a racist institution, and the question is, why?”31 Yet the question this part of the paper intends to answer is, how?
Racism “is a destructive modern ideology that originated in the Western voyages of exploration.”32 It developed as a distinct part of natural sciences in the 17th and 18th century and describes an attempt to define oneself in contrast to another, lower leveled group of people by referring to “natural differences”, which are characteristics obvious like complexion. These characteristics are considered to be related to certain biological features. Although this relation is scientifically unreasonable, racism serves as an ideology of segregation, degradation, or, at least perception of strangeness. In his book “White Supremacy” George Frederickson gives a common definition:
Racism is a mode of thought that offers a particular explanation for the fact that population groups that can be distinguished by ancestry are likely to differ in culture, status, and power. Racists make the claim that such differences are due mainly to immutable genetic factors and not to environmental or historical circumstance.33
1. THE LEGACY OF SLAVERY: This chapter introduces the modern reparations movement through the lens of current socio-economic disparities between African Americans and the white population, setting the stage for the necessity of addressing historical grievances.
2. SLAVERY, RACISM AND DEMOCRACY IN THE EARLY AMERICAN SOCIETY: This section explores how slavery evolved into a racialized institution during the colonial period and how prejudices were codified into law, forming the basis for subsequent systemic segregation.
3. FREEDOM AND EQUALITY AS PHILOSOPHICAL CONCEPTS: This chapter provides a theoretical analysis of how Locke’s philosophies on natural law, property, and freedom influenced the American Constitution and created the foundational tension between individual liberty and societal equality.
4. EQUALITY AS ULTIMATE FREEDOM - A SHIFT OF PARADIGMS: This chapter details the transformative impact of the Civil War and the Reconstruction Amendments, arguing that the shift from a framework of freedom to one of equality was necessary to preserve the Union and address the systemic failure regarding slavery.
5. EPILOGUE: The concluding chapter synthesizes the findings, arguing that the modern reparations debate is a necessary extension of the constitutional shift toward equality, requiring both legal redress and a public transformation of racial perception.
Slavery, American Constitution, Reparations, Equality, Freedom, Racism, Segregation, Reconstruction Amendments, Civil War, John Locke, Human Rights, Citizenship, Social Justice, Lawsuit, Historical Injustice
The work investigates the conceptual and historical tension between freedom and equality in the American Constitution, particularly focusing on how slavery and racial segregation impacted this relationship.
Key themes include the philosophical roots of liberalism and the social contract, the history of slavery as a racial system, the constitutional evolution post-Civil War, and the contemporary debate regarding reparations.
The work seeks to answer how slavery and the subsequent struggle for equality forced a paradigmatic shift in the American constitutional order and whether this historical context provides a moral and legal basis for modern reparations.
The author uses a historical-philosophical approach, analyzing foundational political texts (like those of John Locke), constitutional law, historical data, and legal arguments from contemporary reparations lawsuits.
The main section covers the origins of racial prejudices, the shaping of the American national character, the definition of freedom vs. liberty, and the contradictions present in the constitutional framework regarding slavery.
Primary keywords include Slavery, Constitution, Reparations, Equality, Freedom, Racism, Segregation, and Reconstruction.
The author evaluates the lawsuit as a significant signal to address historical injustices, highlighting its attempt to use legal frameworks to force a public debate on the economic legacies of slavery.
The author concludes that reparations are not merely about financial compensation, but serve as a necessary educational tool to address the structural inequalities that persist due to the nation's historical failure to implement the ideal of equality.
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