Forschungsarbeit, 2007
12 Seiten, Note: A+
Anecdotal Introduction
Abstract
A Brief Balik-Islam Introductory Situation in the Philippines
A Concise Look in the History of Islam in the Philippines
What are you investigating? Why?
What have others done within the subject area?
Discussions to Answer the Posited Research Problem
Which part of that body of knowledge your paper will be added to?
This study explores the relationship between "Balik-Islam" (Muslim reverts) and full-fledged Muslims in the Philippines. It examines whether shared Islamic teachings act as a unifying force, minimizing conflicts and fostering an amiable relationship between these two groups, despite the social challenges converts often face.
A Concise Look in the History of Islam in the Philippines
There are numerous theories about how Islam came to Southeast Asia and the Philippines. One theory is that Muslim traders established trading centers in Southeast Asia as commercial stopovers to China and intermarried daughters of village chiefs. There was a need for Muslim education in these trade centers, which brought about Muslim teachers and missionaries coming from Arabic regions. Another theory is conversion leaders of communities came to local superiors and forced the population to become Muslim. Another theory is that local people were automatically attracted to Islam, belonging to a larger community as a group of equal people in Muslim brotherhood, and the religion had respect for local culture and religion.
Islam spread in the Philippines from the 13th century through the 1500's. The people combined Islam with their own practices and beliefs. Muslims founded communities (called sultanates) with the chief of each community (sultans). Muslim sultans in the Southern Philippines went with a fleet to northern islands for slaves to bring back to Sulu province. Once the slaves were integrated into the community, they were encouraged to marry Muslim Moros of the south so children could acquire freedom.
Anecdotal Introduction: The author details the personal journey and motivations behind selecting this specific anthropological focus on Muslim identity in the Philippines.
Abstract: This section outlines the dual-methodological approach: qualitative personal narratives from religious scholars and a quantitative survey of community members.
A Brief Balik-Islam Introductory Situation in the Philippines: Provides an overview of the Balik-Islam movement, its growth among Overseas Contract Workers, and the emergence of Islamic centers in Manila.
A Concise Look in the History of Islam in the Philippines: Summarizes historical theories of Islam's arrival in the archipelago and the subsequent impact of Spanish and American colonization.
What are you investigating? Why?: Defines the study's scope, the hypothesis regarding Islam as a binding force, and the specific research questions involving religious leaders and community respondents.
What have others done within the subject area?: Reviews existing literature, noting the gap in research concerning the direct relationship between established Muslims and recent converts.
Discussions to Answer the Posited Research Problem: Analyzes survey data and expert insights through the framework of Sakili's "Muslim concept of space," interpreting Islamic axioms in the Philippine context.
Which part of that body of knowledge your paper will be added to?: Concludes with the author's hope that these primary findings will provide foundational insights for future anthropological research on Filipino Muslim communities.
Balik-Islam, Muslim Reverts, Philippines, Islamic Theology, Religious Conversion, Anthropology, Ulamas, Muslim Space, Dar-al-Islam, Identity, Religious Practice, Sociology, Tawhid, Conversion Narratives, Muslim-Christian Relations
The paper investigates the relationship between "Balik-Islam" (recent converts to Islam) and full-fledged Muslims in the Philippines, specifically looking at how Islamic belief systems influence their social interaction.
The study covers the history of Islam in the Philippines, the experiences of conversion to Islam, religious theology, and the sociological dynamics between different groups of Muslims.
The author explores whether Islam acts as a binding force that keeps these two groups intact, minimizing interpersonal conflict.
The researcher employed a mixed-method approach, using primary qualitative data (interviews with religious scholars) and quantitative data (a survey of 20 respondents).
The main body examines the perspectives of prominent religious personalities on Islamic theology, interprets those views using Sakili’s "Muslim concept of space," and presents findings from a community survey.
Key terms include Balik-Islam, religious conversion, Philippine Muslim society, identity, Islamic theology, and anthropological context.
The author defines them as individuals, often former Overseas Contract Workers, who converted to Islam from a traditionally Catholic background, noting there are approximately 200,000 such members.
The survey indicated that both Muslims and Balik-Islam hold positive views of one another, share a common belief system, and reject the media portrayals that associate them with terrorism.
They often face sociological challenges, including rejection by their families and the wider mainstream society, as well as the negative public perception of Muslims in the Philippines.
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