Examensarbeit, 2008
17 Seiten, Note: 2,3
1. Introduction
2. (Market) economy
3. Culture (and economy)
4. (Modern) diaspora
5. Performance(s)
6. Anglophone ("Indiaphil?") – (post) colonial identities
7. Conclusion
8. Works cited
This essay explores the deep, enduring connection between globalization and colonialism in India, specifically through the lens of Arundhati Roy's novel "The God of Small Things." It examines how historical colonial power structures continue to shape modern Indian society, economy, and identity, arguing that globalization functions as a contemporary manifestation of imperialist processes.
5. Performance(s)
The creation of the exotic other back in the days of Empire is used as an advertising strategy in the times of globalization. When Rahel returnes to Ayemenem she realizes that “Kari Saipu`s house had been renovated and painted. It had become the centerpiece of an elaborate complex (…) The old colonial bungalow with its deep verandah and Doric columns, was surrounded by smaller, older, wooden houses –ancestral homes – that the hotel chain had bought from old families and transplanted in the Heart of Darkness. Toy Histories for rich tourists to play with. (…) `Heritage`the hotel was called.”50
The concepts of orientalization and othering are used to promote the image of India as an exotic paradise, something that can be sold to rich tourists who, for a few days, want to escape the global cultural homogenization. There they are fed with the images of the paradise they came to see and the “Regional Flavor”51 they were looking for. While enjoying themselves in the swimming pool the tourists can watch “truncated kathakali performances”52 This is clearly valued by the narrator as a selling off of parts of the Indian heritage. The dancers perform at the temple in Ayemenem which is watched by the adult Rahel and Estha, to “jettison their humiliation in the Heart of Darkness. Their truncated swimmung pool performances. Their turning to tourism to stave off starvation.”53 There they turn “to their gods. To apologize for corrupting their stories. For encashing their identities. Misappropriating their lives.”54
1. Introduction: The introduction establishes the thesis that globalization and colonialism are inextricably linked processes that continue to shape Indian history and contemporary society.
2. (Market) economy: This chapter analyzes how the British East India Company laid the groundwork for modern economic exploitation, which continues to influence India's agricultural and trade policies today.
3. Culture (and economy): The chapter examines the transcultural flow between India and the West, highlighting how the novel itself operates within the global literary market while critiquing that very system.
4. (Modern) diaspora: This section discusses the Indian Diaspora as a global phenomenon, focusing on economic dependencies and the persistent racism encountered by Indians abroad.
5. Performance(s): This chapter critiques the commodification of Indian heritage, exploring how the tourism industry repackages colonial histories and exoticism for profit.
6. Anglophone ("Indiaphil?") – (post) colonial identities: The chapter explores the hybrid, often alienated identities of the Indian elite and the role of British cultural hegemony in education.
7. Conclusion: The conclusion synthesizes the arguments, identifying contemporary globalization as a form of neo-colonialism and reinforcing the novel's significance in articulating this transition.
8. Works cited: A comprehensive list of academic, literary, and online sources used throughout the essay.
Globalization, Colonialism, Arundhati Roy, The God of Small Things, Indian Diaspora, Othering, Neo-colonialism, Caste System, Cultural Commodification, Hybridity, Imperialism, Post-colonial Identity, Westernization, Economic Exploitation, Indian Literature.
The essay explores the interconnectedness of globalization and colonialism in India, using Arundhati Roy's novel "The God of Small Things" to demonstrate how historical colonial structures persist in contemporary society.
Key themes include the economics of colonialism, the construction of post-colonial identities, the role of the Indian Diaspora, the commodification of culture, and the influence of British social and educational ideals.
The essay aims to show that India's colonial history cannot be ignored and that modern globalization is effectively a "mutant variety" of colonialism that continues to exploit labor and resources.
The author employs a qualitative literary analysis, utilizing post-colonial theory and historical context to interpret characters, metaphors, and symbols within the novel.
The body covers economic history, the concept of the "exotic other," the experiences of the Indian Diaspora, the performance of culture for tourism, and the influence of colonial education on the Indian elite.
Globalization, colonialism, Indian Diaspora, othering, neo-colonialism, caste system, and cultural commodification.
The author views the "History House" as a multi-layered metaphor representing both the lost Indian cultural heritage and an unattainable British ideal, underscoring the characters' state of in-betweenness.
The author argues that tourism in India—illustrated by the conversion of old colonial properties—is a form of neo-colonialism, where India is reduced to a "global product" to satisfy Western desires for the exotic.
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