Bachelorarbeit, 2022
33 Seiten, Note: 1,7
1. Introduction
2. The Topos of Blazon
2.1 Topos
2.2 Blazon vs Counter-blazon
2.3 Examples of the Blazon
2.3.1 Petrarch (14th century)
2.3.2 Sidney (1591)
2.3.3 Spenser (ca. 1582)
2.3.4 Daniel (1592)
2.4 Examples of the Counter-blazon
2.4.1 Marot (1535)
2.4.2 Skelton (ca. 1550)
3. Shakespeare's Sonnets
3.1 The Young Man
3.2 The Dark Woman
3.3 Sonnet 144
3.4 Comparison
3.5 Interpretation
4. Conclusion
This thesis examines how the literary devices of the 'blazon' and the 'counter-blazon' are utilized in Shakespeare's Sonnets compared to their traditional application. It analyzes the intertextual connections between Shakespeare's portrayals of the 'Young Man' and the 'Dark Woman' and traditional Renaissance poetic structures.
2.2 Blazon vs Counter-blazon
A blazon can be defined as a “coat of arms” or “the proper description or representation of heraldic or armorial bearings” (Merriam-Webster). It is a detailed description of a shield that, with time developed into the definition of an ideal woman. The shields represented families or knightly qualities. The best-known examples of the representation of a shield or coat of arms The Shield of Achilles in The Iliad by Homer or Sir Gawain and the Green Knight. The medieval heraldic shields are portrayed from top to bottom with much detail. This technique is called ‘ecphrasis’.
The blazon is a broadly based figurative theme that combines many rhetorical figures, e.g. metaphors, hyperboles and similes (cf. Williams 1999: 45f). It goes hand in hand with the literary and social idea of courtly love because the woman is being idealised. In some cases, the love is a sexually desired one; in others a non-physical but platonic one (cf. Cavanagh et al. 2020). To express that love, the beauty of the female is described in detail. The body parts are often compared to aesthetic things like jewels or nature. The topos of the blazon is a descriptio pulchritudinis.
As mentioned, the blazon became a topos focused on a woman’s appearance. Although this topos was widely used in the Elizabethan Age, it appeared long before in medieval poetry. The beauty of a woman called Alisoun became poetry. Alisoun is described as the most beautiful woman with fair skin, blonde hair, and a tiny waist in one of the Harley poems. The lyrical speaker cannot sleep and suffers because of Alisoun’s beauty that is sent from heaven (cf. Luria and Hoffmann 1974: 23). Another example of medieval poetry is Geoffrey Chaucer’s Canterbury Tales. In its prologue, the Prioress, Madame Eglentine, is described as having a well-formed nose and grey eyes. She has red lips and fair skin (cf. Chaucer 2014: 26).
1. Introduction: Presents the central research question regarding Shakespeare's unique usage of the blazon in contrast to its traditional context.
2. The Topos of Blazon: Explains fundamental literary terms and explores classical examples of traditional blazons and counter-blazons.
3. Shakespeare's Sonnets: Provides an analytical focus on the Young Man and the Dark Woman, examining how these figures are portrayed through intertextual analysis.
4. Conclusion: Summarizes how Shakespeare deviates from traditional blazon conventions and integrates topics like homosexuality to challenge ideal beauty standards.
Blazon, Counter-blazon, Shakespeare's Sonnets, Topos, Renaissance, Petrarch, Courtly Love, Young Man, Dark Woman, Intertextuality, Beauty Standards, Rhetoric, Metaphor, Homosexuality, Poetic Convention.
The thesis explores the traditional literary technique of the 'blazon' (and its opposite, the 'counter-blazon') and analyzes how William Shakespeare adapts these tools within his Sonnet cycle.
The primary themes include the representation of gender, ideal beauty standards of the Renaissance, the contrast between platonic and sexualized love, and intertextual literary criticism.
The work investigates how Shakespeare utilizes the blazon in his Sonnets compared to traditional usage, specifically addressing the representations of his 'Young Man' and 'Dark Woman' figures.
The author employs an intertextual analysis, comparing Shakespeare's poems against traditional examples from poets like Petrarch, Spenser, and Daniel, as well as medieval texts.
The main part covers the definition of the blazon, an analysis of the 'Young Man' as an idealized religious figure, and the portrayal of the 'Dark Woman' as an antithetical, earthly being.
Key terms include Blazon, Counter-blazon, Shakespeare, Renaissance, Petrarchan ideals, and Intertextuality.
While the Petrarchan blazon emphasizes ethereal beauty and divine grace, Shakespeare’s 'Dark Woman' is portrayed as an ordinary, imperfect being with flaws, subverting the expectations of angelic beauty.
The analysis shows that the Young Man is elevated to a saint-like or prophetic status through traditional beauty standards, whereas the Dark Woman is described as a 'counter-blazon' that rejects these unreachable or parody-worthy ideals.
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