Masterarbeit, 2021
88 Seiten, Note: 1,0
1. Introduction
2. Theoretical Background Part 1: Approaching (Dystopian) Island Structures
2.1 Definition of Key Terms
2.1.1 Utopia, Eutopia and Euchronia
2.1.2 Satire, Science Fiction and Dystopia
2.1.3 Conceptualising Islands: Insularity and Islomania
2.2 Islands and Society: An Overview
2.2.1 Islands of Exile
2.2.2 Islands of Refuge
2.2.3 Paradise Islands
2.2.4 Islands of Possession and Exploitation
2.2.5 Metaphorical Islands
3. Theoretical Background Part 2: Approaching and Identifying Social Structures on Islands
3.1 Universal Criteria for a Functional Community
3.2 Community Control Mechanisms
3.2.1 Discourse
3.2.2 Power Relations
3.2.2.1 Sovereign Power
3.2.2.2 New Politics of the Body
3.2.2.3 Disciplinary Power
3.2.2.4 Surveillance
3.2.2.5 Resistance
3.2.2.6 Biopower and Biopolitics
4. Methodology
5. Analysis
5.1 The Island of Doctor Moreau
5.2 Lord of the Flies
5.3 The Wall
6. Conclusion
This thesis examines how the island setting is utilized in dystopian literature to establish, challenge, and reflect social power structures. By analyzing "The Island of Doctor Moreau," "Lord of the Flies," and "The Wall," it investigates the dichotomy of islands as sites of both freedom and confinement, and how they function as ideal experimental grounds for dystopian governance.
The Sovereign’s Panopticon
The creation of a specific discourse in the minds of the Beast People is the basis of all control mechanisms on the island. The underlying principle of these mechanisms is the production of fear. Moreau explains that “[t]hey all dread . . . [him]” (167). The centralisation of power in Moreau reminds much of sovereign power. Pain is an essential element to secure the efficiency of his sovereign power. When the Beast People break the law, they receive a punishment which solely focuses on their bodies. The Ape Man, for instance, is “burned, branded in the hand” (150) because he stopped using human language. At this point, it should be added, that the use of language is an important element in preserving the Beast People’s way of thinking since it structures their thoughts and reinforces the discourse Moreau has created in them. Branding discloses the sovereign’s power due to the visibility of its effects. The Ape Man and everyone seeing him is thus constantly reminded of Moreau’s power. Yet, it is important to mention that the punitive system Moreau created is not a way of arbitrarily taking revenge on the offender, spectacularly destroying his or her body, but rather a public lesson.
1. Introduction: Introduces the thematic significance of the island as an ambivalent site of freedom and dystopia in literature.
2. Theoretical Background Part 1: Approaching (Dystopian) Island Structures: Defines key literary concepts and provides an overview of how islands function as societal mirrors, specifically through the lenses of insularity and islomania.
3. Theoretical Background Part 2: Approaching and Identifying Social Structures on Islands: Establishes an analytical framework using Christakis' evolutionary principles and Foucault's power theories to evaluate community stability.
4. Methodology: Outlines the four guiding questions and the comparative approach used to analyze the selected dystopian novels.
5. Analysis: Provides a dedicated critique of how control, discipline, and resistance manifest in the specific dystopian island settings of H.G. Wells, William Golding, and John Lanchester.
6. Conclusion: Synthesizes the core findings, highlighting commonalities in how the island landscape enables the transition from paradise to exclusionary dystopian space.
Dystopia, Island Setting, Insularity, Islomania, Social Structures, Power Relations, Michel Foucault, Nicholas Christakis, Sovereign Power, Disciplinary Power, Biopolitics, Surveillance, Resistance, Shipwreck Narrative, Heterotopia
The research explores the intersection of the island setting and dystopian literature, specifically analyzing how confined geographic spaces facilitate unique social control mechanisms and power dynamics.
The study investigates the duality of islands as places of refuge and possession, the evolutionary and sociological requirements for functional communities, and the manifestation of various power dynamics such as panopticism and biopolitics.
The goal is to determine how dystopian island societies establish and enforce order, how this order is challenged, and why the island is uniquely suited as a backdrop for these experiments.
The author employs Nicholas Christakis' "social suite" to analyze evolutionary community predispositions and Michel Foucault's theories on power, discourse, and discipline to deconstruct social hierarchies and punitive systems.
The main part of the thesis offers a chronological, comparative study of three novels—"The Island of Doctor Moreau," "Lord of the Flies," and "The Wall"—evaluating both unintentional and intentional island communities.
Key terms include dystopia, insularity, islomania, sovereign power, disciplinary power, heterotopia, and surveillance, which together form the lens through which the island societies are scrutinized.
Islomania is defined as an "indescribable intoxication at the thought of being on an island," representing a positive obsession with the remoteness and independence that an island promises, contrasted against the negative isolation of "insularity."
In Lanchester's "The Wall," the structure functions as both a physical barrier for protection and a discursive apparatus that forces citizens into a disciplinary system, effectively turning the island geography into a mechanism of population and behavior control.
The thesis concludes that freedom should not be sought through isolation, as isolating environments often lead to authoritarian control; instead, it reinforces John Donne's sentiment that "No Man is an Island."
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