Fachbuch, 2009
310 Seiten
This work aims to explore the Rastafarian movement, examining its historical development, core beliefs, and the social and psychological conflicts inherent within it. It delves into the complexities of Rastafarian theology, the influence of key figures like Marcus Garvey, and the movement's evolving relationship with various ideologies and societal pressures.
Chapter I: The Formative Years: This chapter lays the groundwork for understanding the Rastafarian movement by exploring its origins. It examines the emergence of Rastafarianism, highlighting important scriptures and key figures, and detailing the organizational structures that formed. Crucially, it focuses on the significant role of Marcus Garvey and his influence on the movement's early development, emphasizing his impact through the UNIA and his promotion of Black nationalism. The contribution of Leonard P. Howell is also explored as a significant precursor to later Rastafarian development.
Chapter II: The Dynamics of the Movement: This chapter delves into the ideological underpinnings of the Rastafarian movement, particularly Garveyism. It examines Garvey's doctrine of success, his engagement with New Thought philosophies, and the unexpected influence of Victorian literature and sensibilities. The chapter also explores the themes of African fundamentalism and the yearning for an ideal state, drawing parallels with classical thinkers like Plato, while simultaneously exploring the impacts of political corruption and the attempts at racial education within the movement.
Chapter III: Conflicting Ideologies: This chapter analyzes the conflicting ideologies that intersected with and impacted the Rastafarian movement. It addresses the complex and at times controversial relationship between Garveyism and Zionism, highlighting Garvey's admiration for certain aspects of fascism. The chapter critically examines Garvey's anti-Semitic beliefs and his changing relationships with Haile Selassie, revealing internal tensions and contradictions within the movement’s early development and its ideological foundations.
Chapter IV: Spirituality, Meditation and Diet: This chapter explores the spiritual practices and lifestyle choices central to Rastafarianism. It examines the importance of mysticism, the concept of the utopian city, and the diverse influences from Hinduism and other traditions. A major focus is the significance of "Ital" food and its connection to spirituality, reflecting a lifestyle emphasizing purity, meditation, and a deep connection with nature and Jah.
Chapter V: Conflicting Theology: This chapter delves into the diverse and sometimes conflicting theological interpretations within the Rastafarian movement. It explores the concept of the Black Jesus and the different doctrines that emerged, examining how these ideas relate to and sometimes contradict traditional Christian theology. The chapter details the varying interpretations surrounding Haile Selassie’s role as the returned Messiah and the search for a unifying Rastafarian theology, discussing various factions and their unique interpretations.
Chapter VI: The Psychological Distortion: This chapter shifts to examine the psychological aspects of Rastafarianism, focusing on mysticism, prayer, and the experience of "stepping out of Babylon." It explores the role of miracle stories, visions, and the belief in Jah's eventual intervention (Jah Revang) as key elements in the psychology of the believers.
Chapter VII: The Psychology of Theocracy: This chapter continues the examination of the psychological aspects of Rastafarianism, focusing on the concept of divine government and faith. It investigates the rituals and practices of the Nyahbinghi order and the importance of the "Grounation Day." The chapter analyzes the dynamics of elder systems and theocracy within the movement, illustrating the power structures that shape the community.
Chapter VIII: The Impact of Slavery: This chapter investigates the lasting effects of slavery on Rastafarian identity and aspirations. It explores the early struggles faced by Rastafarians, examines the perceived deception of Black people, and highlights the significance of the desire for repatriation to Africa and the ongoing yearning for African redemption.
Chapter IX: Self-Marginalization and Confusion: This chapter delves into the internal complexities and challenges within the Rastafarian community. It explores various branches and their different theological interpretations, illustrating the confusion and self-marginalization resulting from internal divisions and struggles for ideological supremacy.
Chapter X: Eucharist, Drug and Conflicts: This chapter examines the role of marijuana within Rastafarian religious practices, exploring its symbolism, historical usage, and perceived spiritual significance. It connects the use of marijuana to ancient religious rituals and explores its association with the Eucharist, considering both its spiritual implications and potential societal conflicts stemming from its use.
Chapter XI: Marijuana and the Law: This chapter analyzes the legal battles and conflicts surrounding the use of marijuana by Rastafarians. It examines the varying legal stances in different countries and the political implications of the ganja laws, exploring the arguments for legalization and the impact of these laws on the Rastafarian community.
Chapter XII: Dreadlocks: This chapter focuses on the significance of dreadlocks within Rastafarian culture, exploring their symbolic meaning and practical aspects. It details the different styles, techniques, and the community aspects related to wearing dreadlocks. It shows how dreadlocks symbolize identity and connection within the Rastafarian community.
Rastafarianism, Marcus Garvey, Haile Selassie, Pan-Africanism, Black Nationalism, Spirituality, Theology, Ital, Marijuana, Dreadlocks, Repatriation, Mysticism, Theocracy, Social Conflict, Psychological Impact, Conflicting Ideologies.
This document provides a comprehensive preview of a text exploring the Rastafarian movement. It includes a table of contents, objectives and key themes, chapter summaries, and keywords, offering a structured overview of the subject matter for academic analysis.
Chapter I covers the origins of the Rastafarian movement, focusing on important scriptures and books, key figures, organizational structures, the rise of Marcus Garvey, and Leonard P. Howell's contribution. It also details Garvey's activities in Harlem, including the creation of the UNIA and the Black Star Line, and his promotion of Black Nationalism.
Chapter II delves into the ideological foundations, exploring Garvey's doctrine of success, New Thought influences, and the surprising impact of Victorian literature. It further examines African fundamentalism, the ideal state concept (comparing it to Plato's ideas), political corruption, racial education attempts within the movement, and Garvey's course in African philosophy.
Chapter III analyzes conflicting ideologies within the Rastafarian movement, focusing on the relationship between Garveyism and Zionism, Garvey's admiration for aspects of Fascism, his anti-Semitic beliefs, and his evolving relationship with Haile Selassie, revealing internal tensions and contradictions.
Chapter IV explores Rastafarian spirituality, including mysticism, the utopian city concept ("Bull Bay"), influences from Hinduism and other traditions, and the significance of "Ital" food (vegetarian diet) and its connection to spiritual purity and meditation.
Chapter V examines diverse theological interpretations within Rastafarianism, including the concept of the Black Jesus, varying doctrines (and their relation to traditional Christian theology), different perspectives on Haile Selassie's role as the returned Messiah, and the search for a unified Rastafarian theology, including discussions of various factions and their unique beliefs.
Chapters VI and VII analyze the psychological aspects of Rastafarianism. Chapter VI focuses on mysticism, prayer, miracle stories, visions, and the belief in Jah's intervention ("Jah Revang"). Chapter VII examines the psychology of theocracy, focusing on Nyahbinghi rituals, "Grounation Day," the dynamics of elder systems, and the power structures within the movement.
Chapter VIII investigates the lasting impact of slavery on Rastafarian identity and aspirations, including early struggles, perceived deceptions, the desire for repatriation to Africa, and the yearning for African redemption.
Chapter IX explores internal divisions and challenges within the Rastafarian community, highlighting the confusion and self-marginalization resulting from differing theological interpretations and struggles for ideological dominance among various branches.
Chapter X examines the use of marijuana in Rastafarian religious practices, exploring its symbolism, historical use, spiritual significance, connection to ancient rituals, its association with the Eucharist, and potential societal conflicts.
Chapter XI analyzes legal battles and conflicts surrounding marijuana use among Rastafarians, comparing different legal stances across various countries, discussing the political implications of ganja laws, and exploring arguments for legalization and its impact on the Rastafarian community.
Chapter XII focuses on the significance of dreadlocks in Rastafarian culture, exploring their symbolic meaning, different styles and techniques, and their role in community identity.
Key themes include the historical development and evolution of Rastafarianism, the interplay between Rastafarian spirituality and socio-political realities, the influence of key figures and ideologies, internal conflicts and theological interpretations, and the impact of social and legal pressures on Rastafarian practices and beliefs.
Keywords include Rastafarianism, Marcus Garvey, Haile Selassie, Pan-Africanism, Black Nationalism, Spirituality, Theology, Ital, Marijuana, Dreadlocks, Repatriation, Mysticism, Theocracy, Social Conflict, Psychological Impact, and Conflicting Ideologies.
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