Bachelorarbeit, 2009
22 Seiten, Note: First
This dissertation examines the significant impact of changing theological and ecclesiological priorities in the Western Church during the 12th century on Eucharistic liturgical practices. It investigates how this period of reform and consolidation within the Church led to the development of a more standardized and universal liturgical experience.
The first chapter provides an overview of the state of the Church in Europe at the turn of the 12th century, highlighting the increasing influence of the papacy and the quest for greater uniformity in liturgical practices. The second chapter delves into the key theological and ecclesiological shifts within the Church during this period, examining the evolving priorities and their influence on liturgical development. The third chapter examines the specific developments in Eucharistic liturgy that emerged during this period, focusing on changes in celebrative practices, theological paradigms, and the standardization of rites. The fourth chapter explores the impact of these changes on the liturgical practices of monastic orders, highlighting the adaptations and innovations that occurred within these communities.
Key terms and concepts explored in this dissertation include Eucharistic liturgy, Western Church, 12th century, theological and ecclesiological priorities, liturgical development, standardization, transubstantiation, monastic orders, and the legacy of liturgical changes.
The 12th century saw radical developments including increased liturgical centralization, a heightened emphasis on celebration practicalities, and shifts in theological paradigms.
While the Church attempted to include the laity more in Eucharistic devotion, these changes often paradoxically served to further remove them from the actual liturgical rites.
There was a move toward greater uniformity and doctrinal emphasis, including the development of theories like transubstantiation, which reshaped the relationship between rite and ceremony.
Monastic orders adapted and innovated within their communities, reflecting the broader Church's quest for standardization and reform.
Many alterations made between 1100-1200 are still in use, posing challenges for contemporary Western worship practice and liturgical ethics.
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