Bachelorarbeit, 2009
29 Seiten, Note: 1,3
1. Introduction
2. Farzad - A Character Looking Back to the Past
2.1 Farzad and Painting
2.2 Farzad and Cricket
3. Gundappa - Forging Identity
4. Tommy - Abandoning and Regaining Identity
4.1 Tommy - Living ‘In-Between’
4.2 Tommy’s Self as Private Investigator
4.3 Tommy and Language
5. Conclusion
6. Works Cited
This thesis examines the identity crises of three male members of the Akhtar family in Patrick Neate’s novel "City of Tiny Lights" by applying postcolonial theories to understand how each character navigates their Ugandan-Indian-Pakistani heritage within the British societal context.
2.1 Farzad and Painting
Painting is another means of escape from the present that takes up much space in Farzad’s life. Already in Kampala he is an art lover though not an artist, yet. After a coincidental encounter with the Mozambican-Tanzanian painter Eduardo Tingatinga Farzad buys half a dozen pictures of him to decorate his house. Tingatinga has great influence on Farzad although Tommy is not sure if this affection may not simply derive from this very encounter (cf. CTL, 126). After Mina’s death he starts painting as a reaction to his insecurity of identity since “the weight of it [being a Ugandan, Indian, Paki and Englishman] exhausted him and squeezed out pictures” (CTL, 44). Painting helps him to deal with this issue and after a while he even “got a reputation as a post-colonial artist of note” (CTL, 44).
However, he has to realize that people are solely interested in his painting because they can put him in the postcolonial pigeonhole. It is not about what he is actually painting but his history that makes him special and interesting for the art world. The journalists are “eager to know about his childhood, his flight from Amin and the loss of his wife” (CTL, 45). Thus, they are more interested in the painter’s life than in his paintings. For a while he joins the game and tries to get as much out of it as possible. A hypocritical deal comes into existence. He gives the people what they want from him and “learned to paint by numbers, he learned to conjure Gauguin exotica from some alchemy in the logical synapses of his brain” (CTL, 44). In return the critics help him to sell his paintings.
1. Introduction: This chapter establishes the research context regarding postcolonial identity and introduces the three male protagonists of the Akhtar family.
2. Farzad - A Character Looking Back to the Past: The chapter analyzes Farzad’s life in diaspora, focusing on how he uses imagination, painting, and cricket to cope with his migration past.
2.1 Farzad and Painting: This section details Farzad’s artistic endeavors as both a commodified public performance and a private act of remembering his deceased wife.
2.2 Farzad and Cricket: This section interprets Farzad’s obsession with cricket as a means of connecting with abstract virtues and navigating life's unpredictability rather than national loyalty.
3. Gundappa - Forging Identity: This chapter examines Gundappa’s total rejection of his heritage and his subsequent attempt to create new identities through gang involvement and superficial assimilation.
4. Tommy - Abandoning and Regaining Identity: This chapter explores Tommy’s path from religious extremism to a state of being "nobody" and his eventual journey toward accepting his hybrid identity.
4.1 Tommy - Living ‘In-Between’: This section applies Bhabha’s theories to explain how Tommy navigates the border of two cultures and the potential this provides for agency.
4.2 Tommy’s Self as Private Investigator: This section shows how Tommy’s profession as a private investigator serves as a structural mirror to his existence on the margins of society.
4.3 Tommy and Language: This section argues that Tommy’s unique use of language, slang, and metaphors functions as both a marker of his individuality and his specific cultural belonging.
5. Conclusion: This chapter summarizes the divergent strategies the Akhtar men employ to address their identity crises following their mother’s death.
6. Works Cited: This section provides the academic references used to support the thesis arguments.
Postcolonialism, Identity, Diaspora, Patrick Neate, City of Tiny Lights, Homi K. Bhabha, Hybridity, Migration, Salman Rushdie, Mimicry, Ethnicity, Belonging, Immigrant, Cultural identity, Narratology.
The thesis explores the construction of identity among the three male protagonists of the Akhtar family in Patrick Neate's "City of Tiny Lights," focusing on their responses to migration and displacement.
The main themes include postcolonial identity, the effects of diaspora, cultural assimilation versus mimicry, the influence of sports (cricket) on worldview, and the use of language as a tool for self-definition.
The research investigates how each of the three male members of the Akhtar family attempts to reconcile their Ugandan-Indian-Pakistani background with their lived experience in Britain, and specifically how they negotiate their identities following a personal and familial loss.
The analysis utilizes postcolonial literary criticism, drawing on the theories of Salman Rushdie regarding "imaginary homelands" and Homi K. Bhabha’s concepts of "living in-between," "mimicry," and "hybridity."
The main body breaks down the identity struggles of each brother and their father, analyzing their specific psychological responses (such as Farzad’s art and drinking, Gundappa’s criminal disguise, and Tommy’s religious and investigative roles) to their outsider status.
The research is characterized by terms such as postcolonialism, diaspora, hybridity, mimicry, migration, and cultural assimilation.
Farzad is viewed as "contrary" because he ignores the political and nationalistic dimensions typically associated with cricket, focusing instead purely on the competence and unpredictability inherent in the game as a metaphor for life.
His job serves as a physical and social manifestation of his "border life," allowing him to navigate the margins of society while utilizing his ethnicity as a form of invisibility and protection.
Mina is described as the central, stabilizing force for the family; her death causes the family unit to splinter, forcing each member to confront their lack of inherent belonging on their own.
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