Masterarbeit, 2011
49 Seiten, Note: 1,0
1. Autobiographical Glimpses
1.1. Brief Outline of Isherwood’s Life
1.2. A Theory of Autobiography
1.3. Constructing and Deconstructing Authenticity
2. Authenticity in Isherwood’s Works
2.1. Lions and Shadows
2.1.1. Fact or Fiction?
2.1.2. Gaps in the Narrative
2.1.3. Promises Kept?
2.2. Kathleen and Frank
2.2.1. The Relevance of Kathleen’s and Frank’s Lives
2.2.2. Chiefly about Christopher?
2.2.3. Promises Kept?
2.3. Christopher and His Kind
2.3.1. Filling In the Gaps
2.3.2. The Narrator’s Critical Attitude
2.3.3. Promises Kept?
3. The Serpentine Quality of Fiction
This thesis examines the construction and deconstruction of authenticity in Christopher Isherwood's autobiographical writings, specifically analyzing how the author navigates the boundaries between factual reporting and the aesthetic conventions of fiction to present his life story.
Addressing Private Matters/ Breaking Taboos
Breaking taboos is regarded as an expression of authenticity because it reveals something that is usually very private and thus part of the back region. Isherwood transgresses against social standards of propriety when he talks about his sexuality or about the incestuous feelings he felt for his father as a young boy. The reader gets the impression that he is revealing everything there is to know, that he is painting a complete and therefore authentic picture of his life. One example of these frank statements is: “To Christopher, Berlin meant Boys.” (ibid.: 2)
1. Autobiographical Glimpses: This chapter provides a biographical sketch of Isherwood and establishes the theoretical framework regarding autobiography, sincerity, and the concept of authenticity.
2. Authenticity in Isherwood’s Works: This section offers an in-depth analysis of three key texts—Lions and Shadows, Kathleen and Frank, and Christopher and His Kind—applying the previously established criteria of authenticity to dissect how Isherwood shapes his narrative identity.
3. The Serpentine Quality of Fiction: In this final chapter, the author synthesizes the findings, concluding that Isherwood consistently deconstructs the authenticity he creates, ultimately suggesting that art and drama replace pure authenticity in life-writing.
Christopher Isherwood, Autobiography, Authenticity, Staged Authenticity, Fact and Fiction, Narrative Truth, Lions and Shadows, Kathleen and Frank, Christopher and His Kind, Literary Theory, Philippe Lejeune, Homosexuality, Self-fashioning, Life-writing.
The thesis investigates how Christopher Isherwood constructs and maneuvers through the concept of "authenticity" within his autobiographical texts, exploring whether these works should be viewed as factual reports or fictionalized narratives.
The main themes include literary theories of autobiography, the boundary between the "front" and "back" regions of a life, the impact of self-censorship, and the representation of personal identity through the lens of art.
The work seeks to answer how Isherwood constructs authenticity in his autobiographical works and how the reader is expected to respond to these constructed versions of his life.
The study applies prevailing theories of autobiography—such as Philippe Lejeune’s "autobiographical pact"—to analyze formal literary devices like documentary evidence, self-critical distance, and the intertextuality found in Isherwood’s books.
The main body conducts a comparative analysis of three specific texts: the early novel Lions and Shadows, the family memoir Kathleen and Frank, and the later autobiography Christopher and His Kind.
Key terms include authenticity, autobiographical pact, staged authenticity, life-writing, narrative truth, and intertextuality.
Isherwood uses them as "authentic" source material to provide a historical atmosphere, yet he simultaneously acts as an authoritative interpreter, imposing his own ex-post narrative and interpretation upon their unmediated words.
The third-person perspective creates a distance that allows Isherwood to examine his past self ('Christopher') with greater objectivity, though it also raises questions about whether this split is an avoidance tactic to cope with the complexity of his own life story.
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