Bachelorarbeit, 2009
39 Seiten, Note: 1,3
1 Introduction
2 Theoretical Concepts of Memory
2.1 Maurice Halbwachs: La Mémoire collective
2.2 Pierre Nora: Les Lieux de mémoire
2.3 Jan Assmann: Das Kulturelle Gedächtnis
3 Criteria of Evaluation
4 Analysis of Jane Austen Locations
4.1 Biographical Locations: The Life of Jane Austen
4.1.1 Bath
4.1.2 Stoneleigh Abbey
4.1.3 Southampton
4.1.4 The Jane Austen’s House Museum in Chawton
4.1.5 Jane Austen’s house in Winchester and Winchester Cathedral
4.2 Film locations: Remembering Jane Austen in Moving Pictures
4.2.1 Chatsworth House
4.2.2 Lyme Park
4.2.3 Lacock
4.2.4 Groombridge Place
5 Remaining Jane Austen
5.1 The Practical and the Theoretical
5.2 Other ‘Figures of Memory’
5.3 The Popularity of Jane Austen Tourism
5.4 Quo Vadis, Jane Austen?
6 Conclusion
This thesis examines the role of physical locations associated with Jane Austen—both those where she resided and those featured in film adaptations—in the construction and preservation of her cultural memory. The study explores whether these sites serve as meaningful nodes of remembrance for fans and how the tourism industry influences the connection between contemporary visitors and the historical figure of Jane Austen.
4.1.1 Bath
When Mr and Mrs Austen told their two daughters that Rev. George was going to retire and that they were all going to move to Bath, Jane is said to have fainted. The decision to move was made entirely by her parents but of course Jane and Cassandra were forced to follow them. The entire household, including furniture and books, had to be sold before the move.
Jane Austen had already visited the town on several occasions. In 1797 she had stayed with her aunt and uncle, the Leigh Perrots, for two months at 1 The Paragon, and in 1799 she and her mother had lived with Jane’s brother Edward Austen Knight and his family at 13 Queen Square for several weeks. Northanger Abbey seems to reflect her first experiences in the town. The enthusiastic and naïve view which its heroine, Catherine Morland, takes was probably shared by Jane Austen: “Oh! who can be tired of Bath?" (Austen 2006a: 77)
In 1801 the family moved to 4 Sidney Place. The building is located on the south bank of the river Avon and it belonged to a very fashionable part of town in Austen’s time. The area had formerly been used for agricultural purposes but had recently been developed for residential use by the Pulteney family. The house was also an excellent choice because of its closeness to the countryside and to the Sidney Gardens, where the family took walks every day. The medieval city centre of Bath could be reached easily via Great Pulteney Street.
1 Introduction: Introduces the enduring presence of Jane Austen in popular culture and sets out the research goal of analyzing memory sites associated with her life and works.
2 Theoretical Concepts of Memory: Outlines the foundational memory studies of Maurice Halbwachs, Pierre Nora, and Jan Assmann, providing a theoretical framework for the subsequent analysis.
3 Criteria of Evaluation: Establishes a systematic list of criteria to assess the significance, accessibility, and marketing of the various Jane Austen-themed locations.
4 Analysis of Jane Austen Locations: Provides a detailed empirical study of biographical and cinematic sites, examining their historical connection to Austen and their current status as tourist destinations.
5 Remaining Jane Austen: Reconnects the practical observations from the previous chapter back to the theoretical concepts, discussing the role of community, media, and the heritage industry.
6 Conclusion: Summarizes the findings, confirming that while historical authenticity may vary, these locations fundamentally serve to institutionalize and sustain the cultural memory of Jane Austen.
Jane Austen, Cultural Memory, Literary Tourism, Maurice Halbwachs, Pierre Nora, Jan Assmann, Janeites, Heritage Industry, biographical locations, film adaptations, collective identity, social frames, lieu de mémoire, Pemberley, Jane Austen Festival.
The thesis investigates how physical sites associated with Jane Austen—such as her former homes and film locations—facilitate the remembering of her life and works in contemporary culture.
The work explores memory theory, the social dimensions of fan communities, the impact of film adaptations on historical perception, and the commercial role of the heritage industry.
The research asks why people feel the need to visit these physical places, whether these sites are necessary for remembering Austen, and how the current tourism industry impacts our understanding of her history.
The author uses a qualitative analysis approach, applying established memory theories (Halbwachs, Nora, Assmann) to assess specific Jane Austen sites based on defined evaluation criteria.
It provides a comparative analysis of biographical locations (like Chawton and Bath) and cinematic “lieux de mémoire” (like Chatsworth House and Lyme Park), evaluating how they encourage fan interaction and community.
Key terms include cultural memory, literary tourism, Janeites, heritage industry, collective identity, and the specific theoretical frameworks of Halbwachs, Nora, and Assmann.
According to the thesis, these sites provide an "imagined community" where fans meet, share experiences, and validate their collective interest in Austen, effectively moving her memory from the private to the social sphere.
The author argues that while the heritage industry treats buildings as products, this commercialization also ensures the preservation of her memory, making Austen accessible and omnipresent in the minds of her modern-day admirers.
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