Magisterarbeit, 2006
118 Seiten, Note: 1,0
Introduction
1. The Argument
1.1 Outline
1.2 The Just Man and the Perilous Path
1.3 The Function of Rintrah
1.4 As a New Heaven is Begun
1.5 Contraries and their Necessity for Progression
2. The Voice of the Devil
2. 1 Outline
2. 2 The Relationship of Body and Soul
2. 3 Milton and Job
3. Memorable Fancies
3. 1 A Memorable Fancy
3. 1. 1 Outline
3. 1. 2 The Five Senses: An Obstacle or a Tool?
3. 2 A Memorable Fancy
3. 2. 1 Outline
3. 2. 2 Blake´s Theory of the Deity
3. 2. 3 The Fulfilment of a Prophecy
3. 3 A Memorable Fancy
3. 3. 1 Outline
3. 3. 2 The Creative Process and Symbolism
3. 3. 3 Producers and Devourers
3. 4 A Memorable Fancy
3. 4. 1 Outline
3. 4. 2 An Argument on Religion with an Angel
3. 4. 3 Swedenborg´s Theology and Contrary Ideas
3. 5 A Memorable Fancy
3. 5. 1 Outline
3. 5. 2 Antinomianism
3. 5. 3 One Law for the Lion and the Ox is Oppression
4. Proverbs of Hell
4. 1 Outline
4. 2 The Book of Proverbs and the Proverbs of Hell
4. 3 The Proverbs of Hell and Swedenborg
4. 4 Poetry and Priestly Corruption
5. A Song of Liberty
5.1 Outline
5.2 Necessary Revolution for Regeneration
Conclusion
This thesis provides an in-depth analysis of William Blake’s prophetic work, The Marriage of Heaven and Hell, examining how the author challenges established religious, moral, and social hierarchies. The primary research focus explores how Blake uses the concept of "contraries" to reject arbitrary moral classifications and how he redefines traditional symbols to champion the "Poetic Genius" against the repressive institutionalized order of state and church.
1.1 Outline
The opening Argument is similar to the 35th chapter of Isaiah and might be inspired by it. Man’s salvation is described in a joyful way using examples from nature. The “perilous path” in the Argument resembles the “highway of holiness” in Isaiah 35:8 NKJV. Furthermore, many more descriptions of this chapter of the Bible do correspond to the “perilous path”, such as “the desert shall rejoice and blossom as the rose”(1); “for waters shall burst forth in the wilderness, and streams in the desert” (6), “the parched ground shall become a pool, and the thirsty land springs of water” (7); “no lion shall be there, nor shall any ravenous beast go up and on it, it shall not be found there; but the redeemed shall walk there” (9).
In the first and the last stanza of the Argument one finds the figure of Rintrah which will be discussed later on. It must be an important figure and of great significance, since it can be found in other works of Blake as well. For instance, in Jerusalem the reader is told that Rintrah belongs to the four sons of Liberty (Jerusalem):
But the Four Sons of Jerusalem that never were Generated
Are Rintrah and Palamabron and Theotormonand Bromion.They
Dwell over the Four Provincesof Ireland in heavenly light,
The Four Universities of Scotland, & in Oxford & Cambridge &
Winchester.
1. The Argument: Analyzes the opening section of the work, linking it to biblical prophecies while introducing the symbolic figure of Rintrah.
2. The Voice of the Devil: Explores the reversal of traditional morality where the "Devil" acts as the voice of truth, rejecting dualism.
3. Memorable Fancies: Discusses the narrator's visionary encounters in Hell, focusing on creative processes, the five senses, and the critique of institutional religion.
4. Proverbs of Hell: Examines Blake's radical wisdom, contrasting it with biblical proverbs to encourage active, imaginative thought over passive obedience.
5. A Song of Liberty: Concludes the analysis by looking at Blake’s call for revolution and the liberation of the human spirit from political and religious oppression.
William Blake, The Marriage of Heaven and Hell, Poetic Genius, Rintrah, Emanuel Swedenborg, Contraries, Reason, Energy, Prophecy, Institutional Religion, Antinomianism, Imagination, Prolific, Devourer, Urizen.
The work provides a detailed literary and cultural analysis of William Blake’s The Marriage of Heaven and Hell, interpreting it as a satire of conventional morality and religious institutions.
The core themes include the reconciliation of contraries, the rejection of the body-soul duality, the critique of repressive religious systems, and the elevation of human imagination as the true Divine.
The thesis aims to show how Blake utilizes his unique vision to expose the "perversions" of institutionalized religion and to advocate for a more revolutionary, imaginative existence.
The thesis adopts a literary-analytical approach, breaking down the text by its sections (Arguments, Memorable Fancies, etc.) and utilizing cross-references to other Blake works, contemporary history, and religious texts.
The main part systematically reviews each plate and section of The Marriage of Heaven and Hell, discussing the function of specific figures like Rintrah and analyzing the philosophical shift from Swedenborgianism to Blake's own "infernal" wisdom.
The study is characterized by terms such as Poetic Genius, Contraries, Energy vs. Reason, Institutional Repression, and Visionary Perception.
Blake redefines the Devil not as an evil spirit, but as an iconoclast and a representative of revolutionary energy who exposes the hypocrisy of established religious and social dogmas.
They serve as an "infernal" counter-narrative to the biblical Book of Proverbs, intended to stimulate the reader's imagination and break free from the stagnation caused by moral laws and prudence.
The thesis clarifies that Blake is not anti-religious in the traditional, satanic sense; rather, he attacks the corrupt systems and priests who pervert the "real" Divine for the sake of political and social control.
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