Doktorarbeit / Dissertation, 2024
268 Seiten, Note: 3.95 (A)
CHAPTER ONE Introduction
1.1.Background of the Study
1.2.Statement of the Problem
1.3.Research Objectives
1.4.Research Aim
1.5.Research Question
1.6.The Scope of the Study
1.7.Limitation of the Study
1.8.Methodology
1.8.1. Research Methods of Data Collection
1.8.2. Primary Source
1.8.3. Secondary Source
1.8.4. Sampling and Sampling Procedure
1.8.5. Methods of Data Analysis
1.9. Conceptual (Theoretical) Framework
1.10. Literature Review
1.11. Organisation of Chapters
1.12. The Significance of the Study
1.13. Conclusion
CHAPTER TWO The Concepts of Agbadza, Bᴐbᴐbᴐ, and Christian Music
2.1. Introduction
2.2. The Concept of African Primal Music
2.3. The Concept of Agbadza as Cultural Music of the Anlo-EƲe
2.4. The Concept of Bᴐbᴐbᴐ as Cultural Music of the EƲedome
2.5. The Concept of Christian Music
2.6. The Concept of the Emergence of African Christianity
2.7.The Interface Between Primal Spirituality and Christian Faith
2.8. Christian and Primal Moral Values in Juxtaposition
2.9. The Healing Nature of Cultural Music of the EƲe
2.9.1.Medical Healing
2.9.2.Spiritual Healing
2.10. The Impacts of Christian Faith and Primal Worldviews
2.11. Conclusion
CHAPTER THREE Theological Thoughts on Agbadza and Bᴐbᴐbᴐ Lyrics of the ARS and GEC
3.1. Introduction
3.2. Theological Thoughts on Agbadza Lyrics in the ARS
3.3. Theological Thoughts on Agbadza Lyrics in the GEC
3.4. Theological Thoughts on Bᴐbᴐbᴐ Lyrics in the ARS
3.5. Theological Thoughts on Bᴐbᴐbᴐ Lyrics in the GEC
3.6. A Comparative Study on Agbadza and Bᴐbᴐbᴐ of the ARS and GEC
3.7. Christian Mission Engagement with Agbadza and Bᴐbᴐbᴐ Music
3.8. Conclusion
CHAPTER FOUR Ethical Thoughts on Agbadza and Bᴐbᴐbᴐ Lyrics of the ARS and GEC
4.1. Introduction
4.2. Eco-Ethical Facet of Agbadza Lyrics “Aƒetᴐ Yesue, Va Đem Kaba”
4.3. Eco-Ethical Facet of Agbadza Lyrics “Anyigba Le Dzo Le Ge”
4.4. Eco-Ethical Facet of Bᴐbᴐbᴐ Lyrics “Nuvᴐ Gbe Si Medze Si La”
4.5. Eco-Ethical Facet of Bᴐbᴐbᴐ Lyrics “Elabe Ewua Gbᴐgbᴐ”
4.6. African Christian Eco-response to Creation Care
4.7. Conclusion
CHAPTER FIVE Presentation of Data and Findings of Responses
5.1. Introduction
5.2. Presentation of Responses
5.3. Interview with ARS Pastors Kwashie and Kudzo
5.4. Interview with GEC Pastors Yaotse and Yesunyo
5.5. Interview with Dumega V and Mamaga II
5. 6. Participant Observations on ARS and GEC Church Music
5.7. Responses of ARS Love Church Elders
5.8. Responses of ARS Joy Church Elders
5.9. Responses of GEC Global Chapel Elders
5.10. Responses of GEC Mercy Chapel Elders
5.11. Responses of ARS Love Church Youths
5.12. Responses of ARS Joy Church Youths
5.13. Responses of GEC Global Chapel Youths
5.14. Responses of GEC Mercy Chapel Youths
5.15. Findings of Responses
5.15.1. The Salvation Stance of the ARS and GEC Informants
5.15.2. Agbadza and Bᴐbᴐbᴐ music reveal culture
5.15.3. Agbadza and Bᴐbᴐbᴐ Music are Beneficial
5.15.4. Agbadza and Bᴐbᴐbᴐ Lyrics are Scriptural
5.15.5. Agbadza and Bᴐbᴐbᴐ are Affecting Spiritual Growth
5.15.6. Agbadza and Bᴐbᴐbᴐ Music have a Future
5.16. Conclusion
CHAPTER SIX Discussion of Findings
6.1. Introduction
6.2. Discussion of Key Findings
6.2.1. Findings on Excitement of Agbadza and Bᴐbᴐbᴐ Music
6.2.2. Findings on Theological and Ethical Thoughts on the Lyrics
6.2.3. Findings on War and Immoral Nature of Agbadza and Bᴐbᴐbᴐ
6.2.4. Findings on Sustainability of Agbadza and Bᴐbᴐbᴐ Music
6.3. Conclusion
CHAPTER SEVEN Summary, Major Findings and Recommendations
7.1. Introduction
7.2. Summary
7.3. Major Findings
7.4. Fulfilling the Objectives
7.5. Recommendations
7.5.1. Recommendation to ARS and GEC
7.5.2. Recommendation to Educational Institutions
7.5.3. Recommendation to Environmental Protection Units
7.6. Contribution to Scholarship
7.7. Conclusion
This study aims to investigate why members of the Apostles Revelation Society (ARS) and the Global Evangelical Church (GEC) exhibit significant excitement when Agbadza and Bᴐbᴐbᴐ music are engaged in worship, while considering the theological and ethical implications of these practices within an eco-theological framework.
2.3. The Concept of Agbadza as Cultural Music of the Anlo-EƲe
During the pre-Christian epoch, little appears to have been known about the authentic ideas about Africa’s primal views. Already in chapter one, we have the dichotomy of likes and dislikes between cultural music and deeds of excitements that typifies African Christianity. As I delve assiduously into this important research, it is pertinent to state that the people of EƲe in general see music as a performance that is so basic to their socio-religious and cultural lives. In addition, they see it as a connecting link between them and God, and one another.
Mbiti defines culture as “the way people live, behave and act, and their physical as well as their intellectual achievements, art and literature, dance, music and drama, the styles of building houses and of people’s clothing, in social organisation and political systems, in religion, ethics, moral and philosophy, values, beliefs, in the customs and institutions of the people”. Mbiti did his extensive research among Africans and gave a comprehensive definition of African culture. Thus, culture is a way of life lived by a group of people. It is what holds people together in a community.
CHAPTER ONE: Provides the foundational background, problem statement, research objectives, and the methodological approach of the study.
CHAPTER TWO: Explores the conceptual relationship between traditional EƲe music (Agbadza and Bᴐbᴐbᴐ), Christian music, and emerging African Christianity.
CHAPTER THREE: Examines specific theological thoughts embedded in the lyrics of Agbadza and Bᴐbᴐbᴐ music used by the ARS and GEC.
CHAPTER FOUR: Offers an eco-ethical analysis of selected lyrics to determine their relevance to environmental and creation care themes.
CHAPTER FIVE: Presents the qualitative and quantitative data gathered from interviews, questionnaires, and participant observations within the selected churches.
CHAPTER SIX: Discusses the findings regarding the excitement of worshippers, the morality/nature of the music, and the sustainability of these practices.
CHAPTER SEVEN: Summarizes the major research findings, offers recommendations to churches and educational institutions, and concludes with the significance of the contribution to scholarship.
African Christianity, Agbadza, Bᴐbᴐbᴐ, Primal Spirituality, Eco-theology, EƲe, ARS, GEC, Creation Care, Indigenous Music, Liturgy, African Theology, Ethics, Cultural Heritage, Evangelism.
The study primarily investigates the theological and ethical significance of using indigenous Agbadza and Bᴐbᴐbᴐ music within the Apostles Revelation Society (ARS) and Global Evangelical Church (GEC) in Ghana.
Key themes include the excitement experienced by congregants during these musical performances, the theological contents of the lyrics, and the potential for these songs to address moral and environmental issues.
The overarching question explores why members of the ARS and GEC experience such high levels of excitement when indigenous music, translated into Christian expressions, is utilized in worship.
The research adopts a qualitative approach, blending theological, ethical, and phenomenological methods, supported by quantitative data from questionnaires and interviews.
The author highlights the eco-ethical potential of traditional lyrics, arguing that these songs go beyond praise and should be reinterpreted to address current environmental crises like "galamsey" and deforestation.
Africanness is viewed as the expression of living the Christian faith authentically within an African way of life, rather than syncretizing different religions, by valuing one's indigenous cultural heritage.
The author noticed a, "bewilderingly complex" behavior where worshippers express deep spiritual excitement for these musical forms, which are often historically labeled as "war" or "immoral" music.
The author recommends that church leaders integrate these cultural forms with robust, mission-focused teaching that highlights their scriptural consistency and their role in promoting environmental creation care.
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