Forschungsarbeit, 2010
10 Seiten
1. Introduction
2. Wollstonecraft’s Views on Poetry, Poet and Beauty
3. Influence of Classical Aesthetics
4. Aesthetics of Taste: Wollstonecraft and Burke
5. Defining the 'Poetic'
6. Spontaneity and Nature in Wollstonecraft’s Prose
7. Longinian Echoes in Wollstonecraft’s Aesthetic Thought
8. On Art, Inspiration, and Intuition
9. Conclusion
This paper aims to re-evaluate Mary Wollstonecraft's contributions as an aesthetician and literary critic, moving beyond her traditional recognition solely as a feminist thinker. The study explores her nuanced perspectives on poetry, beauty, and the sublime, positioning her as a romantic aesthetician who challenged the class-oriented, rationalist norms of her era.
Burke's Treatise Enquiry had been very influential on leading philosophers centuries onward like Voltaire, Kant etc.; literary critics like Keats, Coleridge etc. Perhaps, it was the first lengthy treatise on distinction between sublime and beauty. It was the result of distinctive study of faculties of mind; senses, perception, causes and effect of beauty and sublime. It is very interesting and thought - provoking book on human experiences, but at each definition of our experience given in the book, it seems that the author’s mind is class and gender-oriented, and, of course, it was an aristocratic mind.
Wollstonecraft attacked on these specific-orientations in his thinking in which woman was considered as a weak and soft -- the symbol of beauty but practised as subordinated and meaner to/than that of sublime – symbol of crude and strong. Thus Burke had abused feminine attribution of beauty and declined its importance saying it just next to the sublime. But, for Wollstonecraft, the perceiver of beauty must be truthful to himself; virtuous, and absorbing not a separatist or class-oriented man. Burke denies rare responses of 'immediate sensations' whereas Wollstonecraft's aesthetic thought arises from feeling spontaneous emotions out of immediate sensations.
1. Introduction: Outlines the scope of the study, highlighting the relative neglect of Wollstonecraft's aesthetic contributions within historical literary criticism.
2. Wollstonecraft’s Views on Poetry, Poet and Beauty: Discusses her specific endeavor to analyze literature and philosophy through a polemical and political lens.
3. Influence of Classical Aesthetics: Examines the foundational impact of Aristotle, Horace, and Longinus on Western literary tradition and the subsequent shift in aesthetic discourse.
4. Aesthetics of Taste: Wollstonecraft and Burke: Analyzes the debate surrounding "taste" and contrasts Wollstonecraft’s democratic, experiential approach with Burke's aristocratic definitions.
5. Defining the 'Poetic': Investigates the term 'poetic' through a phenomenological lens, linking language, perception, and objects.
6. Spontaneity and Nature in Wollstonecraft’s Prose: Highlights how her travels and natural observations infused her prose with poetic sentiment and natural imagery.
7. Longinian Echoes in Wollstonecraft’s Aesthetic Thought: Compares her belief in inspired thought and dignifying emotion with the rhetoric of Longinus.
8. On Art, Inspiration, and Intuition: Argues against imitation in art, championing the role of intuition and the "sacred moment" in creative expression.
9. Conclusion: Summarizes how Wollstonecraft’s writings transcend her time, reflecting a deeply romantic, free-thinking aesthetic sensibility.
Mary Wollstonecraft, Aesthetics, Beauty, Sublime, Romanticism, Literary Criticism, Edmund Burke, Feminism, Taste, Nature, Poetic, Phenomenology, Enlightenment, Sentiment, Imagination
The paper fundamentally examines Mary Wollstonecraft not merely as a social reformer or feminist, but as an astute aesthetician who possessed a profound understanding of beauty, the sublime, and literary theory.
The study centers on the definition of 'taste', the impact of classical rhetoricians, the comparison between Wollstonecraft and Burke, and the nature of the 'poetic' as a form of consciousness.
The primary aim is to integrate Wollstonecraft into the canon of aesthetic thinkers by analyzing her implicit theories embedded within her essays, letters, and fictions.
The author employs a comparative and textual analysis approach, contrasting Wollstonecraft's aesthetic views with those of Enlightenment and Romantic-era figures like Burke, Longinus, and Wordsworth.
The main sections cover the critique of gendered perceptions of beauty, the phenomenological definition of the 'poetic', and the importance of spontaneous natural expression in writing.
Essential keywords include Mary Wollstonecraft, Aesthetics, Beauty, Sublime, Taste, Romanticism, and Literary Criticism.
The author argues that Burke’s perspective was class- and gender-oriented, treating beauty as a soft, subordinated category compared to the "crude and strong" sublime, which Wollstonecraft rejected.
She is labeled as such because her aesthetic thought prioritized spontaneous emotions and a direct, personal contemplation of nature, rather than the "methodized rules" of earlier neoclassical critics.
The research notes a kinship in their shared belief that true sublimity in art is linked to a "pure heart" and that strong impressions should be preserved through imagination.
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