Bachelorarbeit, 2022
30 Seiten, Note: 1,7
1. Introduction
2. Clotel
a.) General info about the novel
b.) Depiction of Slaveholders' (pro-slavery) Christianity
c.) Depiction of 'True Christianity'
3. Uncle Tom's Cabin
a.) General info about the novel
b.) Depiction of Slaveholders' (pro-slavery) Christianity
c.) Depiction of 'True Christianity'
4. Conclusion
The primary objective of this thesis is to examine how two distinct and opposing interpretations of Christianity—pro-slavery and anti-slavery—are depicted in the antebellum novels "Clotel; or, The President's Daughter" and "Uncle Tom's Cabin." The research seeks to identify how both authors utilize religious rhetoric to construct an abolitionist argument and how they differentiate between what they present as a distorted, hypocritical "slaveholders' Christianity" and an authentic, liberation-oriented "True Christianity."
Depiction of 'True Christianity'
Building on the above-described plethora of information that informs the novel’s world (and thus describes the antebellum South), the novel, again, uses different strategies to make a clear argument for the 'true' Christianity – that one which is in direct contradiction to slavery and slaveholding. These two sides of the 'Christianity coin' are not merely contrasted. Instead, a clear judgment is made and argued for. This is also done both through remarks by the narrator, as well as by eloquent, lengthy, direct argumentations formulated by the character Georgiana Peck who serves a crucial role.
While describing how slaves are denied the institution of marriage, the narrator takes a first stand to assert Brown’s opinion on what Christianity really is. In addition to the aforementioned descriptions of marriage and its utmost importance to Christianity and life in general, the narrator also directly states his disagreement with slaveholders. "Although marriage ... is a matter which the slaveholders do not think is of any importance ... Marriage is, indeed, the first and most important institution of human existence – the foundation of all civilization and culture – the root of church and state."
1. Introduction: Outlines the historical context of Christianity in the antebellum United States and presents the research question regarding how religion is depicted in selected slavery novels.
2. Clotel: Analyzes William Wells Brown's novel, focusing on its non-linear structure and the use of characters like Reverend Peck and Snyder to depict pro-slavery arguments, contrasted by Georgiana Peck’s "True Christianity."
3. Uncle Tom's Cabin: Investigates Harriet Beecher Stowe's work, exploring how she utilizes the narrator’s voice and characters like Tom and Augustine St. Clare to critique the hypocrisy of the church and advocate for an empathetic, abolitionist faith.
4. Conclusion: Synthesizes the findings, highlighting that both authors conclude that slavery and "True Christianity" are fundamentally irreconcilable, despite utilizing different narrative strategies to make this assertion.
Christianity, Slavery, Abolitionism, Clotel, Uncle Tom’s Cabin, William Wells Brown, Harriet Beecher Stowe, Antebellum South, Religious Rhetoric, Slaveholders, True Christianity, Scripture, Hypocrisy, Civil Rights, Moral Theology
The paper explores the dualistic role of Christianity in the antebellum United States as represented in two major anti-slavery novels, investigating how religion was used simultaneously to justify slavery and to champion its abolition.
The central themes include the manipulation of biblical scripture, the hypocrisy of the Christian church, the moral struggle regarding human rights, and the distinction between institutional religion and authentic spiritual belief.
The objective is to analyze how "Clotel" and "Uncle Tom's Cabin" portray the contradiction between "slaveholders’ Christianity" and "True Christianity" to craft an abolitionist argument.
The author uses a comparative literary analysis, examining narrative structure, character development, direct commentary by the narrator, and the use of religious rhetoric to identify how each novel constructs its message.
The body covers an analysis of both novels divided into three distinct parts: general information, the portrayal of pro-slavery arguments, and the interpretation of "True Christianity," including a detailed look at key characters and their moral arcs.
Key terms include Slavery, Christianity, Abolitionism, Religious Hypocrisy, and Antebellum Literature.
Brown uses characters like the pro-slavery Reverend Peck to demonstrate how religious logic was bent to support tyranny, while creating characters like Georgiana Peck to serve as the voice of "True Christianity" that dismantles those arguments.
Despite his professed lack of traditional religious belief, St. Clare is used by Stowe to provide the most powerful and comprehensive critiques of the church's complicity in slavery, proving that outward piety does not equal true Christian sentiment.
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