Magisterarbeit, 2009
69 Seiten
Didaktik für das Fach Englisch - Literaturgeschichte, Epochen
Introduction
The Vernacular Tradition: The Spirituals as a milestone for African American Literature
Reconstruction
“The House behind the Cedars” by C.W. Chesnutt in the Jim Crow context
The Harlem Renaissance through W.E.B. Dubois and Alain Locke
“The Invisible Man” and Discrimination up to the Civil Rights movements
From cultural to political color crossing: how Barack Obama can cope with the future without forgetting the past
Conclusion
The primary objective of this thesis is to examine the historical and cultural significance of the "color line" in the United States, tracing its manifestation from the era of slavery and the Jim Crow context through the Harlem Renaissance and the Civil Rights movement, ultimately culminating in the political emergence of Barack Obama. The study seeks to investigate whether racial divisions can be effectively overcome or if they remain entrenched in the American socio-political landscape.
“The House behind the Cedars” by C.W. Chesnutt in the Jim Crow context
After a brief digression on some little known passages of American history, particularly on the very constitution of it, I would like to present the historical and cultural background which accompanied the phenomenon of Jim Crow.
After the famous Boston Tea Party in 1773, during which tea chests coming from Great Britain were dropped into the sea as a sign of protest, the government decided to close the port and besiege it. The U.S. colonies decided to get together and constitute a real American army, led by George Washington. On July 4th 1776 the Declaration of Independence followed, and 13 States (Connecticut, New Jersey, South Carolina, North Carolina, Virginia, Massachusetts, Pennsylvania, Georgia, Maryland, New York, New Hampshire, Rhode Island and Delaware) joined together in order to obtain more political and economic autonomy from the British Crown. The war ended in 1783, with the establishment of the United States of America: in 1787 the federal constitution was elaborated in Annapolis and George Washington became the first president.
From a cultural point of view the only people who held social and political power were the land owners: Indian tribes as well as slaves originating from Africa and even women had no right to a place in the American political or economic scene.
Introduction: An overview of the thematic focus on the "color line" and the structure of the investigation from historical literature to modern political developments.
The Vernacular Tradition: The Spirituals as a milestone for African American Literature: Explores the linguistic and cultural significance of African American oral traditions, specifically spirituals, as an essential legacy of self-awareness.
Reconstruction: Examines the socio-political context of the late 19th century, focusing on the rise of the "money aristocracy" and the development of federalism.
“The House behind the Cedars” by C.W. Chesnutt in the Jim Crow context: Analyzes the struggle for racial identity and the complexities of passing as white during the segregationist Jim Crow era.
The Harlem Renaissance through W.E.B. Dubois and Alain Locke: Documents the rise of African American artistic and intellectual movements during the 1920s as a means of challenging white supremacy.
“The Invisible Man” and Discrimination up to the Civil Rights movements: Discusses the systemic nature of discrimination and the metaphorical "invisibility" of black Americans as portrayed in Ralph Ellison’s seminal novel.
From cultural to political color crossing: how Barack Obama can cope with the future without forgetting the past: Investigates the historical significance of the election of Barack Obama as a potential turning point in addressing racial and economic disparities.
Conclusion: Synthesizes the findings and reflects on the persistence of racial tensions globally and the ongoing quest for racial reconciliation.
Color line, African American literature, Jim Crow, Harlem Renaissance, W.E.B. Du Bois, Alain Locke, Ralph Ellison, Barack Obama, Civil Rights movement, Reconstruction, passing, racial identity, systemic discrimination, vernacular tradition, American politics.
The work explores the persistent phenomenon of the "color line" in American history, analyzing how it has shaped society, politics, and literature from the era of slavery to the 21st century.
The thesis integrates literary analysis, historical research, and contemporary socio-political commentary to examine the evolution of racial relations in the U.S.
The goal is to determine if historical racial divisions persist despite political progress and to assess the role of cultural and intellectual movements in advocating for equality.
The author employs a qualitative approach, analyzing primary literary texts, historical documents, and contemporary journalistic articles to provide a contextualized narrative.
The main body covers the Vernacular tradition, the Jim Crow context, the Harlem Renaissance, Ralph Ellison’s insights on invisibility, and a contemporary look at the election of Barack Obama.
The key concepts include the "color line," Jim Crow, Harlem Renaissance, civil rights, racial identity, and the sociopolitical significance of the Obama presidency.
Chesnutt’s novel "The House behind the Cedars" is used to illustrate the psychological and social complexities faced by individuals of mixed heritage who attempted to cross the racial divide.
Ralph Ellison’s work is used to explore the concept of racial invisibility, explaining how societal biases and structural racism lead to the systemic exclusion of black individuals from being seen as fully realized human beings.
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