Masterarbeit, 2025
98 Seiten, Note: 1,0
1. Introduction
2. Theory
2.1 The declarative and the constituting recognition of states
2.2 A critical approach to recognition
3. Methodology
3.1 Language-games in IR
3.2 Robert Brandom’s Inferentialism and Normative Commitments
3.3 The interplay of language-games and inferentialism
4. Method
4.1 Sensitizing reading
4.2 Practice and discourse formations
4.3 The interplay of sensitizing reading and practice/discourse formations
4.4 The empirical material
5. The UN’s feminist agenda
5.1 The Universal Declaration of Human Rights
5.2 The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW)
5.3 The Women, Peace and Security agenda (WPS)
5.4 Interim conclusion
6. The Taliban
6.1 Implementing UNSCR 1325 in Afghanistan
6.2 Gender Apartheid in Afghanistan
7. Analysis
7.1 Sensitizing concepts
7.2 Analyzing the UN discourse on recognition
7.3 Analysis of António Guterres’ remarks at press encounter on Afghanistan
7.4 Analysis of the press conference by Rosemary DiCarlo after Doha III
8. Discussion
9. Conclusion
10. References
Appendix
A. Transcript of Secretary-General's António Guterres’ opening remarks at press encounter on Afghanistan in Doha, May 2nd 2023
B. Transcript of Under-Secretary-General Rosemary DiCarlo’s remarks at the press conference during Doha III on July 1st 2024
This thesis examines the tension between the United Nations’ official non-recognition of the Taliban and its continued practical engagement with them, analyzing how this contradictory posture affects the coherence of the UN's feminist normative framework and its commitment to women's rights in Afghanistan.
7.3 Analysis of António Guterres’ remarks at press encounter on Afghanistan
Representation is the first sensitizing concept to be addressed in the first document at hand (United Nations 2023, appendix A, ll. 2-66). After initially thanking the government of Quatar for the hospitality and mentioning why Guterres was in Doha, the SG directly outlines that the meeting was held after passing UNSCR 2681 on April 27th “[…] calling for full, equal, meaningful and safe participation of women and girls in Afghanistan […]”and that “[t]he spirit of the unity shown in the adoption of the resolution was carried over into the meeting we [Guterres and the delegates] just had” (United Nations 2023, appendix A, ll. 12-13). This is a strong emphasis on the UN’s commitment to the own feminist agenda and it frames the representation of women as prioritized by all members of the Security Council which together stands for a clear and consensual commitment to the rules of the language-game. Even though the resolution’s content is put very shortly by Guterres, the SG makes it a theme of the meeting by saying that “[t]he spirit of unity […] was carried over into the meeting we just had” (United Nations 2023, appendix A, ll. 10-11). Guterres not only practically acknowledges the women’s reality of life in Afghanistan and puts it on top of the agenda (which meets the UN’s usual standard of the significance of women’s rights – especially in Afghanistan (UNAMA n.d.)) but further underlines that representation is essential to improve the situation of women and to maintain it, as put down in UNSCR 2681 (United Nations Security Council 2023c). This shows that the involved actors stick to the rules of the game and manifest this set of social standards by rule-following. But Guterres speaks for women – women cannot speak for themselves here. Therefore, there is no possibility of asking for or giving reasons concerning the content of the conference.
1. Introduction: Presents the central puzzle regarding the UN's paradoxical engagement with the Taliban despite non-recognition and its commitment to feminist principles.
2. Theory: Outlines the theoretical foundations, contrasting declarative and constitutive recognition theories with Gëzim Visoka’s critical approach.
3. Methodology: Details the methodological framework using Frost and Lechner’s language-games and Robert Brandom’s inferentialism to analyze normative interactions.
4. Method: Explains the analytical tools, specifically Antje Wiener’s sensitizing reading and Andreas Reckwitz’s practice/discourse formations, used to examine the empirical material.
5. The UN’s feminist agenda: Traces the historical development of the UN’s commitment to women’s rights through the UDHR, CEDAW, and the WPS agenda.
6. The Taliban: Examines the Taliban's history, ideology, and their regressive impact on Afghan women since their return to power in 2021.
7. Analysis: Applies the theoretical and methodological framework to analyze UN press transcripts, focusing on how engagement practices reshape recognition dynamics.
8. Discussion: Synthesizes findings on how linguistic framing and pragmatic engagement erode normative boundaries while maintaining a veneer of principle.
9. Conclusion: Summarizes how the UN’s practices inadvertently contribute to the implicit recognition of the Taliban while challenging its own normative coherence.
United Nations, Taliban, Recognition, Feminist Agenda, Women's Rights, Afghanistan, Language-games, Inferentialism, WPS Agenda, CEDAW, Normative Framework, Diplomatic Engagement, Critical Recognition, Practice Theory, Gender Apartheid.
This research investigates the discrepancy between the United Nations’ stated commitment to feminist values and women's rights and its practical diplomatic engagement with the Taliban in Afghanistan.
The study centers on international recognition theories, feminist normative frameworks (CEDAW, WPS), and the role of language and social practices in shaping international politics.
The research asks what the UN's engagement with the Taliban reveals about the practical limits and tensions of its normative commitments to women's rights within the context of an emerging process of recognition.
The thesis utilizes a practice-theoretical framework combining Wittgensteinian language-games, Robert Brandom’s inferentialism, Antje Wiener’s sensitizing reading, and Andreas Reckwitz’s discourse formations.
The main body establishes the theoretical and methodological foundations, historical context of the UN's feminist agenda and the Taliban's emergence, and conducts a detailed discourse analysis of official UN press transcripts.
Key terms include United Nations, Taliban, Recognition, Feminist Agenda, Women's Rights, Afghanistan, Normative Framework, and Diplomatic Engagement.
The author uses this term as a "sensitizing concept" to analyze how the UN employs labels to maintain diplomatic utility while simultaneously avoiding the legal implications of formal recognition.
The language-game refers to the rule-based interactions within the UN, where recognition is enacted not through singular legal acts, but through a series of verbal and non-verbal performative practices.
The author argues that the Taliban's systematic discrimination against women constitutes "Gender Apartheid," which makes the UN's engagement with them a direct contradiction to its own fundamental human rights standards.
Inferential networks are used to show how statements and actions by UN officials carry implicit commitments; by engaging with the Taliban as "authorities," the UN implicitly accepts their political relevance, which justifies further cooperation.
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