Masterarbeit, 2009
183 Seiten, Note: very good
1. A Theoretical Framework of Political Integration
1.1. Nations, Nationbuilding and National Integration
1.2. Regional Integration: Functionalism, Neofuntionalism and Intergovernmentalism
1.3. International Integration
2. Historical Background
2.1. The National Integration of India
2.1.1. Geographical, Historical and Cultural Determinants of the Subcontinent
2.1.2. Nationalism and Freedom Movement
2.1.3. Resisting India- the Mizoram Experience
2.2. The Project of Europe
2.2.1. From the Treaty of Westphalia to the Modern European Nation- State
3. Structures of Integration- Federalism
3.1. The Transformation of Indian Federalism
3.2. Regionalism in India
3.2.1. Tamil Nadu
3.2.2. Gorkhaland
3.3. Europe- Union, Federation or Confederacy?
4. Policies of Integration
4.1. Multiculturalism
4.1.1. Theories of Multiculturalism
4.1.2. Multiculturalism in India- Constitutional Provisions and Practical Application
4.1.2.1. Hindu Cultural Nationalism and the Quest for a Uniform Civil Code
4.1.3. Multiculturalism in the European Union
4.2. Secularism
4.2.1. Western and Eastern Traditions of Secularism
4.2.2. The Secularism Debate in India
4.2.3. The Resurgence of an Occidental Christian Identity - the Case of Turkey’s Admission into the European Union
This thesis examines the processes of political integration in India and the European Union, exploring how two diverse regions attempt to manage internal plurality while moving toward unity. The central objective is to analyze whether these integration models can serve as role models, while investigating the complex relationship between diverse regional identities and the overarching political frameworks of the nation-state and the EU.
1.1. Nations, Nationbuilding and National Integration
“…a nation is a great solid unit, formed by the realization of sacrifices in the past, as well as of those one is prepared to make in the future. A nation implies a past; while, as regards the present, it is all contained in one tangible fact, viz., the agreement and clearly expressed desire to continue a life in common. The existence of a nation is a daily plebiscite, just as that of the individual is a continual affirmation of life. Nations are not eternal. They have bad beginnings and will have ends; and will probably be replaced by a confederation of Europe.”
The question of what constitutes a legitimate nation was addressed by Renan in a speech presented to an audience at the Sorbonne University in 1882. His answer is remarkable for various reasons and, from a historical perspective, exhibits an almost prophetic character. According to Renan, nations are rather recent phenomena in history; they are “the historic consequence of a series of facts converging towards the same point.” Consequently, there is no reason to assume that nations will exist forever. What distinguishes nations is that they transcend the dynastic principle: a dynasty’s right to rule is at least complemented by a “national right”. A nation may be created by a dynasty and continue to be ruled by it, but not necessarily cease to exist once the dynasty disappears.
1. A Theoretical Framework of Political Integration: This chapter establishes the foundational definitions of political integration, contrasting planned versus unplanned processes and discussing systems theory as a tool for analysis.
2. Historical Background: This chapter provides a comparative overview of the historical trajectories of India and the European Union, focusing on how their distinct geographic and cultural conditions shaped their current integration paths.
3. Structures of Integration- Federalism: This chapter analyzes federalism as the primary structural response to diversity in both regions, examining how it facilitates power-sharing while maintaining unity.
4. Policies of Integration: This chapter explores the specific policy areas of multiculturalism and secularism, investigating how the two regions manage the inherent tensions between diverse societal identities and national political goals.
Political integration, nation-building, federalism, secularism, multiculturalism, European Union, India, regionalism, identity, sovereignty, nationalism, social mobilization, constitutionalism, diversity, political theory.
The work focuses on analyzing the political integration processes of India and the European Union, specifically addressing how both manage diversity through structural and policy-based frameworks.
Central themes include the comparison of Indian and European historical backgrounds, the utility of federalism as a tool for political unity, and the challenges presented by multiculturalism and secularism in diverse political systems.
The primary objective is to determine if India and the European Union can be considered "role models" for political integration and to identify common patterns of integration that provide a framework for managing diversity.
The work utilizes a focused comparison approach based on secondary data, analyzing historical and theoretical texts to derive patterns in political integration.
The main body treats theoretical frameworks of integration, the historical evolution of the Indian and European states, the structural implementation of federalism, and the policy-based management of diversity through multiculturalism and secularism.
The work is characterized by terms such as nation-building, regional integration, federalism, and the political management of cultural diversity in both post-modern and post-national contexts.
The author argues that India’s integration is fundamentally "postmodern" due to its intense internal diversity, whereas European integration is characterized as "postnational," reflecting a union of states with strong individual identities.
The case of Turkey is used to highlight the complexities of European integration, particularly regarding its indefinite eastern borders, the role of cultural identity, and the potential resurgence of a Christian-based definition of "Europeanness."
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