Hausarbeit, 2011
16 Seiten, Note: 1,3
1. Introduction
2. Who is Nabokov´s Lolita?
2.1 Aim, Problems and Method
2.2 Approximation on Lolita
3. What happens to Nabov´s Lolita?
3.1 Theoretical Basis
3.2 Alizee: “Moi…Lolita”
3.3 Rodion Shchedrin: Lolita
4. Conclusion
5. Bibliography
This paper examines how the cultural perception of Vladimir Nabokov’s character "Lolita" has shifted and diverged from the original literary source. It investigates how popular culture, specifically the pop song "Moi…Lolita" by Alizée, misrepresents the character as a seductress, in contrast to avant-garde interpretations like the opera by Rodion Shchedrin, which offer a more mindful and holistic portrayal of her trauma and identity.
2.2 Approximation on Lolita
In order to describe the character of Lolita and her relationship to Humbert Humbert it could be helpful to make one step back and to start with Annabel, a thirteen year old half-English, half-Dutch girl, which Humbert Humbert met 25 years before he is meeting Lolita during her summer vacation in a villa near the Hotel of Humbert´s father. He describes Annabel as the precursor of Lolita and goes even little further: “In point of fact, there might have been no Lolita at all had I not loved, one summer, a certain initial girl-child.” The short but sexually intense relationship between young Humbert Humbert and Annabel could be pictured as a stormy pre-pubescent love:
“All at once we were madly, clumsily, shamelessly, agonizingly in love with each other.” Continuative Humbert Humbert described this love in an emphatic and emotional way: “The spiritual and the physical had been blended in us with a perfection that must remain incomprehensible to the (…) youngsters of today.” So it is not a pure sexual relationship, they are connected on more levels, even on an intellectual level. This unfulfilled love (Annabel died four months later of typhus) “made of it a permanent obstacle to any further romance throughout the cold years of [Humbert’s] youth” This description of Humbert´s first love situation is valuable for the understanding of Lolita´s major antagonist, in the way, that his development on the field of “matters of love” stopped abrupt. His archetype of a counterpart in a relationship between man and woman was built in the relationship with Annabel and he wasn´t able to let his values on that score develop and grow, parallel to his progress being an academic adult.
1. Introduction: This chapter introduces the literary complexity of Nabokov's work and establishes the thesis that popular culture often misreads the character of Lolita as a seductress compared to avant-garde interpretations.
2. Who is Nabokov´s Lolita?: The author outlines the methodological approach to analyzing Dolores Haze's character, highlighting the struggle of dealing with the unreliable narrative of Humbert Humbert.
3. What happens to Nabov´s Lolita?: This section provides the theoretical foundation and applies it to two specific case studies: the pop-song by Alizée and the opera by Rodion Shchedrin.
4. Conclusion: The paper summarizes the findings, reiterating that while popular culture leans on reductive stereotypes, avant-garde works provide a more accurate and reflective engagement with Nabokov's original narrative.
5. Bibliography: A comprehensive list of academic sources and internet resources used to support the research.
Vladimir Nabokov, Lolita, Dolores Haze, Humbert Humbert, literary analysis, popular culture, Alizée, Rodion Shchedrin, reception history, seduction, avant-garde, gender roles, trauma, narrative perspective, misinterpretation.
The paper examines the reception history and cultural transformation of the character "Lolita" from Nabokov's novel, contrasting how she is depicted in mass-media pop culture versus avant-garde artistic productions.
The central themes include the misrepresentation of childhood sexuality, the influence of cultural stereotypes, the reliability of narrators in literature, and the divergence between commercial and artistic adaptations.
The primary goal is to demonstrate that while popular culture often "misreads" Nabokov’s novel by portraying Lolita as a willing seductress, avant-garde works like Shchedrin's opera offer a more accurate, holistic representation of the character.
The paper uses close-reading, narrative analysis, and comparative cultural analysis. It evaluates text-immanent evidence while considering the psychological and situational contexts provided by the narrator, Humbert Humbert.
The main body focuses on a theoretical excursus regarding Lolita-discourse, followed by an in-depth analysis of the pop-song "Moi...Lolita" by Alizée and the opera adaptation "Lolita" by Rodion Shchedrin.
Key terms include Lolita, Nabokov, reception history, pop culture, seduction trope, avant-garde, and cultural stereotypes.
The author argues that the "seductive" image is a constructed stereotype that serves mass media but fundamentally ignores the character's status as a victim, effectively "misreading" the depth of Nabokov’s original work.
The analysis stresses that the reader only perceives Lolita through Humbert’s subjective and often manipulative glasses, making it necessary for the researcher to act like a detective to uncover the truth behind his descriptions.
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