Bachelorarbeit, 2012
34 Seiten, Note: 2,0
1. Introduction
2. The Concepts of Good and Evil in Renaissance
3. Good and Evil in King Lear and Macbeth
3.1. Forces of Goodness: Cordelia and Banquo
3.2. Forces of Evil: Edmund and Lady Macbeth
3.3. Challenging Concepts of Good and Evil: Lear and Macbeth
4. Resolving Evil? The Final Scenes
5. Conclusion
This thesis explores the complex and multifaceted concepts of good and evil within Shakespeare's tragedies King Lear and Macbeth, specifically examining the moral characterizations of the protagonists in relation to evolving Renaissance ethical frameworks.
3.1 Forces of Goodness: Cordelia and Banquo
Cordelia represents a symbol of idealized goodness because of her manifestation of the absolute and pure love for her father, Lear. She reveals her true feelings in the love test, in which Lear trials the emotions of his three daughters in order to divide his Kingdom among them. It is sufficiently to note that Cordelia, Lear’s youngest daughter, did not deceive her father, whereas her sisters did. Needless to say, she felt that her father should know of her obvious affections without the need for frivolous words. Cordelia acts against the test, because she tries to aware her father in the falseness of her sisters’ love to him, as she knows that their love is not as pure as they profess. Her meek sentences reveal her act against Goneril’s flattering: “What shall Cordelia speak? Love, and be silent” (1.1.62). She continues her speech against Regan’s fraud: “Then poor Cordelia, /And yet not so, since I am sure my love’s/ More ponderous than my tongue” (1.1.76-78). Cordelia tries to warn her father that he is being deceived by the flattering of her wicked sisters. In addition, Cordelia´s way of speaking demonstrates her true and chaste love for Lear. She does not even make an attempt to convey her feelings by words when she speaks: “Unhappy that I am, I cannot heave [m]y heart into my mouth (1.1.91). Cordelia is not able to flatter the way her wicked sisters do and her virtuous love apparently makes her mute. She is so truthful and charitable, that she cannot express her love through words, because seemingly the words cannot describe her feeling. Hence, her faithful love appears to be more than words and cannot be expressed through an eloquent speech.
1. Introduction: This chapter outlines the thesis goals, providing a historical overview of changing perceptions of good and evil from the Middle Ages to the Renaissance as a foundation for analyzing Shakespeare's works.
2. The Concepts of Good and Evil in Renaissance: The section examines the shift from a medieval hierarchical world order, where morality was divinely dictated, to a Renaissance perspective emphasizing human individuality and moral ambiguity.
3. Good and Evil in King Lear and Macbeth: This chapter analyzes character behavior, categorizing them into forces of goodness, forces of evil, and complex figures, highlighting the difficulty in assigning clear moral labels.
3.1. Forces of Goodness: Cordelia and Banquo: The author evaluates the idealized goodness of Cordelia and the initial moral purity of Banquo, subsequently contrasting their responses to temptation and moral crisis.
3.2. Forces of Evil: Edmund and Lady Macbeth: This section investigates the "villainous" traits of Edmund and Lady Macbeth, arguing that their actions are driven by individualistic desires rather than pure evil intent.
3.3. Challenging Concepts of Good and Evil: Lear and Macbeth: The chapter explores the transformation of Lear and Macbeth from noble figures to tragic victims of their own pride, ambition, and inability to reconcile with external moral expectations.
4. Resolving Evil? The Final Scenes: This section interprets the endings of both tragedies, concluding that they offer only ambiguous or partial victories for goodness, reflecting the complexity of the human condition.
5. Conclusion: The conclusion synthesizes the findings, asserting that good and evil in Shakespeare are inextricably linked to human choice and that their problems remain fundamentally unresolved.
Shakespeare, King Lear, Macbeth, Renaissance, Ethics, Good and Evil, Moral Values, Ambiguity, Individuality, Tragic Heroes, Cordelia, Banquo, Edmund, Lady Macbeth, Human Nature.
The paper aims to investigate the problems surrounding the concepts of good and evil in Shakespeare's King Lear and Macbeth, analyzing to what extent the characters can be classified as strictly good or evil.
The work contrasts the moral perceptions of the Middle Ages, characterized by a divine hierarchical order, with those of the Renaissance, which began to emphasize individual consciousness and human agency.
The primary focus is to determine whether Shakespeare's characters are truly "evil" or merely "bad" and "wicked" due to moral failure, and how they navigate their free will within the social and familial structures of their respective plays.
The author utilizes a textual and literary analysis, incorporating perspectives from various critics to explore how characters like Cordelia, Banquo, Edmund, Lady Macbeth, Lear, and Macbeth function within the thematic framework of good and evil.
The main body systematically analyzes the "Forces of Goodness" and "Forces of Evil," followed by an examination of how these concepts are challenged by the tragic trajectories of the protagonists, Lear and Macbeth.
Key terms include Shakespeare, moral ambiguity, individual consciousness, Renaissance ethics, tragic heroes, and the nature of evil versus bad behavior.
The author argues that labeling these characters as strictly "evil" is often inaccurate; instead, they are characterized by their ambition and failure to adhere to traditional societal bonds, leading to tragic outcomes for themselves and others.
The author concludes that neither play offers a definitive triumph of good over evil; rather, the endings present an ambiguous and partial resolution, reflecting the persistent presence of evil as an inherent part of human existence.
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