Diplomarbeit, 2004
91 Seiten, Note: 1,3
1 Microfinance … an explanatory approach
1.1 Microfinance
1.2 The evolution of “Microfinance”
1.3 Why was the development of microfinance so successful?
1.4 Can microfinance be profitable
1.5 External approach
1.5.1 The government’s role in supporting microfinance
1.5.2 Regulation and supervision
1.5.2.1 Prudential regulation and supervision
1.5.2.2 Non-prudential regulation and supervision
1.6 Prospect and outlook
2 The basic principles of the Islam
2.1 A new language?
2.2 Al-islam din wa-daula
2.3 The Islam and economy
2.4 The emergence of Islamic banking
2.5 Islamic banking to microfinance
3 Islamic Banking
3.1 Wealth is just material
3.2 Of Arbaibou’l mal and Mudarribouna
3.2.1 Uqud al-Ishtirak
3.2.1.1 Mudarabah / Muqayyadah / Qirad / Muqaradah / Commenda …
3.2.1.2 Mazar’ah
3.2.1.3 Musharaka
3.2.1.4 Musaqat
3.2.2 Uqud al Muawadhat
3.2.2.1 Murabaha
3.2.2.2 Istishna
3.2.2.3 Bai al Salam
3.2.2.4 Ijarah
3.2.2.5 Benevolent Loan—Qardh ul Hasan
3.2.3 Al Motddakharat
4 Islamic Microfinance
4.1 “People would much rather remain poor than compromise in their faith”
4.2 The principal agent theory and the stewardship theory
4.3 Risk and effort in Islamic microfinance
4.3.1 … projected on direct financial accommodation
4.3.1.1 Specifics in Mudarabah
4.3.1.2 … in Mazar’ah and in Musaqat
4.3.1.3 … in Musharakah
4.3.2 … projected on indirect financial accommodation
4.3.2.1 Specifics in Murabaha
4.3.2.2 … in Istishna
4.3.2.3 … in Bai al Salam
4.3.2.4 … in Ijarah
4.3.2.5 … in Benevolent Loan—Qardh ul Hasan
4.3.3 … projected on saving deposits
5 Conclusion
This paper aims to bridge the gap between traditional microfinance and the financial needs of the devout Muslim population, exploring how Islamic banking principles can be integrated into microfinance to ensure both ethical compliance and economic sustainability.
The Principal Agent and the Stewardship Theory
Before we can analyse the financial products explained above in regard to the first three hypotheses, it is important to understand the difficulties, which generally occur in the application of more complex contracts and partnerships. The main problems of almost all mentioned financial products can be categorized as typical principal agent problems.
The Principal Agent Problem was first investigated by Berle and Means in 1932 and is a standard theory in the field of business administration preparing and analyzing the nexus of contracts. The Principal Agent Theory postulates that a risk-neutral principal gives a risk avers agent certain orders and rights to act in his interest. Thus, the principal improves his results by using the specialised manpower and the information advantage of the agent. On the other side, he increases his risk by possessing little knowledge about the incentives of the agent – there may be a large clash between the interests of the principal and the agent. This problem of an unevenly or “asymmetric” distribution of information and the awareness of incomplete contracting create costs on both sides. The principal has to cover control and leading costs (costs of the contract conclusion, incentives components, risk premium, supervision) and the agent has to cover residual costs (loss of welfare). He has to deal with guarantee costs such as self-control, actions of accountability, a. o.
The two main problems are “hidden information/characteristics” and “hidden action/intention”, which both causes costs for the principal. Hidden information occurs as a problem before the contract is closed or before the fulfilment starts. The agent might dispose incomplete or illusive self-portrayed information, which are not or not freely available for the principal. That means the principal has to get further information from an external source to proof the correctness of the data the agent provided. This causes costs for the principal. The second problem occurs during the fulfilment of the contract and the conclusion. Caused by the impossibility of a 100% supervision of the agent, there is no transparency of how the benefits of the agents’ work are achieved.
1 Microfinance … an explanatory approach: Provides a historical overview of microfinance, discussing its evolution, success factors, and the challenges of sustainability in an industry that seeks to reach the poor.
2 The basic principles of the Islam: Explains fundamental Islamic guidelines governing daily life, including the prohibition of interest (Riba) and the role of ethics in economic activities.
3 Islamic Banking: Describes the emergence of Islamic banking as a profitable alternative to traditional banking, emphasizing profit-and-loss sharing systems over interest-based ones.
4 Islamic Microfinance: Presents an analysis of current practices in Muslim-majority regions and tests hypotheses regarding the implementation of Islamic products in a microfinance context.
5 Conclusion: Synthesizes the findings, suggesting that Islamic microfinance is a viable, sustainable evolution for reaching devout poor populations through culturally adapted financial instruments.
Microfinance, Islamic Banking, Shari’ah, Riba, Mudarabah, Musharakah, Poverty Alleviation, Principal-Agent Theory, Stewardship Theory, Micro-lending, Financial Sustainability, Islamic Microfinance, Risk Management, Social Responsibility, Developing Countries.
This work examines the potential for applying Islamic financial principles to the microfinance sector to reach poor devout Muslims who are currently excluded due to the prohibition of interest (Riba).
The paper covers the evolution of microfinance, the fundamental economic principles of Islam, the operational mechanics of Islamic banking, and the specific challenges and opportunities of implementing these in microfinance institutions.
The aim is to determine if Islamic financial products can be effectively integrated into microfinance programs without compromising the institutional sustainability or the religious requirements of the target group.
The research relies on literature reviews and a field survey conducted in Malaysia and Indonesia, involving interviews with various non-governmental organizations and microfinance practitioners.
The main section analyzes specific Islamic instruments (like Mudarabah and Murabaha), the role of stewardship in reducing moral hazards, and strategies for managing risks and efforts in Islamic micro-lending.
Essential keywords include Islamic Microfinance, Profit-and-Loss Sharing (PLS), Shari’ah compliance, principal-agent theory, and financial inclusion for the poor.
The paper contrasts the standard economic "model of man" (often self-interested and opportunistic) with the Islamic approach, where trust (Amanah), social responsibility, and religious conviction guide behavior, often aligning better with stewardship theory.
The author argues that while Riba prohibition restricts traditional lending, it encourages partnership-based models (Profit-and-Loss Sharing) that can foster deeper long-term relationships and potentially lead to more sustainable and equitable outcomes for both the financier and the client.
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