Doktorarbeit / Dissertation, 2003
75 Seiten, Note: cum laude
1 – Introduction
2 - Background – The Books of God
3 – Muhammad’s Acquaintance with Jesus
4 - Jesus in the Quran
5 - The Christology of the Quran
6 - Jesus Christ According to the Bible
7 – Theological Implications of the Christ-Event
8 – Conclusion
APPENDICES
1. Some Facts on the Christian and Muslim Communities in Kenya, East Africa
2. The Spread of Islam in Kenya
3. Percentage of Christians and Muslims
4. Can the Muslims live together peace Fully with other religious communities In Kenya?
5. Is there Islamic Terrorism in Kenya?
This doctoral thesis examines the presentation and identity of Jesus Christ as found within the Holy Quran, analyzed from the perspective of a twentieth-century African Christian. The work seeks to compare these Islamic portrayals with the biblical account of Jesus to clarify theological differences and provide a foundation for inter-religious understanding.
JESUS – LET THE QURAN SPEAK FOR ITSELF:
The similitude of Jesus before Allah is as that of Adam. He created him from dust, then said to him, ‘Be’ and he was (Sura 3:59)
Behold the angels said “O Mary! Allah hath chosen thee and purified thee, chosen thee above the women of all nations (Sura 3:42). “O Mary! Worship thy Lord devoutly. Prostrate thyself and bow down in prayer with those who bow down”(Sura 3:43)
Behold! The angels said. “O Mary! Allah giveth thee glad tidings of a word from him, his name will be Christ Jesus. The son of Mary, held in honour in this world and the hereafter and the company of those nearest to Allah. He shall speak to the people in childhood and in maturity. And he shall be of the company of the righteous. (Sura 3:46).
She said “O my Lord! How shall I have a son, when no man hath touched me?” He said “Even so: Allah createth what he willeth: when He hath decreed a plan, He but saith to it “Be” and it is! (Sura 3:47).
And Allah will teach him The Book and wisdom, The Law and the Gospel (Sura 3:48). And appoint him a messenger to the children of Israel,……(Sura 3:49).
1 – Introduction: Sets the stage for examining the presence of Jesus Christ in the Quran from the viewpoint of an African Christian, establishing the scope and purpose of the research.
2 - Background – The Books of God: Discusses the historical context of the Quran and the Bible, specifically focusing on the Islamic view of the four revealed books.
3 – Muhammad’s Acquaintance with Jesus: Explores the historical circumstances through which Prophet Muhammad may have encountered Christian teachings and perspectives on Jesus.
4 - Jesus in the Quran: Provides a comprehensive sampling of references and verses in the Quran that describe the life, nature, and miracles of Jesus.
5 - The Christology of the Quran: Analyzes the honorable titles attributed to Jesus in the Quran and how these reflect and react to the Christian controversies of that era.
6 - Jesus Christ According to the Bible: Examines the New Testament portrayals of Jesus, focusing on his humanity, his role as Rabbi and prophet, and the significance of the resurrection.
7 – Theological Implications of the Christ-Event: Discusses the significance of various titles given to Jesus, such as Christ, Lord, and Son of God, within the context of early Christian theology.
8 – Conclusion: Summarizes the key differences and similarities between the biblical and Quranic portraits of Jesus, emphasizing the superiority of the biblical revelation regarding his nature and work.
Jesus Christ, Holy Quran, Bible, Islam, Christianity, Christology, Resurrection, Muhammad, Prophet, Son of God, Revelation, Inter-religious dialogue, Salvation, Theology, Scripture.
The work aims to trace the presence of Jesus Christ in the Quran and compare it with the biblical portrait, ultimately seeking to help Christians understand Islamic doctrine better.
The analysis is written from the perspective of a twentieth-century African Christian who has conducted an objective reading of the Quran and Hadith literature.
The author uses a comparative approach, analyzing Quranic verses and biblical texts side-by-side to highlight distinct theological frameworks and historical developments.
The Quran confirms the virgin birth of Jesus, referring to him as a "Word from Allah" given to Mary, who was chosen and purified above all women.
No, the author argues that the Quran provides a muted and distorted presence of Jesus, failing to address the essential New Testament message of his role as Savior.
The author emphasizes that while both religions view Jesus as a prophet, Christianity centers its faith on the resurrection, whereas Islam denies the crucifixion and resurrection.
The author contends that the paraclete mentioned in the Gospel of John refers to the Holy Spirit, contradicting the Islamic interpretation that it predicts the coming of Muhammad.
It refers to the Heavenly Transcript in Islam, which the author uses to explain the source of the Quranic revelations concerning Jesus.
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