Forschungsarbeit, 2010
38 Seiten, Note: not graded
Introduction
Key words
Chapter I: Early Christian Period, 989-1240
Chapter II: Period of late Middle Ages, 1240-1517
Chapter III: Modern Period, 1517-1917
Chapter IV: Soviet Ukraine, 1917-1991
General Summary
This work provides a historical overview of the development of religious life and education in Ukraine, spanning from the Christianization of Kievan Rus in 989 to the proclamation of independence from the Soviet Union in 1991. The central research objective is to examine how political transitions and shifting foreign dominations have influenced the trajectory of religious pluralism and the educational systems connected to religious institutions throughout these historical epochs.
Chapter I: Early Christian Period in Ukraine, 989 – 1240
The story of Ukrainian nation during this period went from the prosperity of Kievan Russ state to political, economic, and cultural declining due to the Mongol invention in the thirteenth century. During the era of growth and expansion of Kievan Rus, the people of Pως, as the Ukrainian nation was referred to in Byzantine sources, played important military and economic roles in Europe; while in the time of the Mongolo-Tatars invasion Kievan Russ has found itself being decentralized, fragmented and outside of the European politics and culture. Significant changes were also happening in the area of religion and education, i.e. transfer from [polytheism of] paganism to Orthodox monotheism and back to being under polytheism structure of Mongol invaders.
The main pre-Christian religion in Ukraine, according to the work of the Byzantine historian Procopius of Caesarea in VI century AC, was paganism. Paganism was not a monolith system of beliefs in Kievan Russ; rather it was represented by a collection of deities whose fate was not stable – new deities were constantly added replacing the importance of the previously worshiped.
Introduction: Provides a contextual overview of Ukraine's transition from historical Orthodoxy to a secular, pluralist society and outlines the four historical parts of the manuscript.
Chapter I: Early Christian Period, 989-1240: Examines the Christianization of Kievan Rus and the establishment of the first formal educational institutions as essential factors for statehood.
Chapter II: Period of late Middle Ages, 1240-1517: Analyzes the political and religious challenges posed by the Mongol-Tatar invasion and the subsequent fragmentation of Kievan identity.
Chapter III: Modern Period, 1517-1917: Discusses the impact of Polish-Lithuanian and Russian Imperial rule on religious fragmentation and the development of education amidst political oppression.
Chapter IV: Soviet Ukraine, 1917-1991: Covers the impact of Bolshevik ideology on religion and education, highlighting the transition from religious persecution to the cultural revival at the end of the Soviet era.
General Summary: Synthesizes the cyclical nature of growth and decline in Ukrainian religious and academic life throughout history and suggests directions for future research.
Religion, state, education, civil society, Kievan Rus, Orthodoxy, Cossacks, Soviet Union, communism, nationalism, religious pluralism, educational institutions, history, dialogue, atheism.
The book provides a historical overview of the development of religion and religious education in Ukraine from 989 to 1991.
The core themes include the formation of social structures, the impact of foreign political powers, the evolution of Christian traditions, and the influence of ideological shifts on educational systems.
The objective is to explore how Ukrainian society adapted its religious and educational spheres in response to political challenges and external interventions throughout its history.
The author employs a historical-analytical methodology, utilizing primary and secondary sources to examine the progress and setbacks in religion and education over specific historical epochs.
It is divided into four main sections covering the Early Christian period, the late Middle Ages, the Modern period, and the Soviet era, each analyzing the socio-political context of the time.
The work is characterized by terms such as religion, state, education, civil society, Kievan Rus, Cossacks, and the Soviet era.
While the invasion caused initial destruction, religious institutions eventually received special privileges from Mongol rulers, which secured the continuation of religious education for a time.
The Soviet period was marked by state-sponsored atheism, the prohibition of independent religious education, and the suppression of religious leadership, though some revival occurred in the final years.
Cossacks are portrayed as a national military force that played a crucial role not only in the quest for national independence but also in maintaining religious devotion to the Orthodox tradition.
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