Masterarbeit, 2013
59 Seiten, Note: B
1 INTRODUCTION
1.2 RESEARCH OBJECTIVES
1.3 DISPOSITION
1.4 LITERATURE REVIEW
2 THEORETICAL APPROACH
2.1 THE SUBJECT IN LACANIAN PSYCHOANALYSIS
2.2 THE DISCURSIVE OEDIPUS COMPLEX
2.3 TRANSGRESSION AND LAW, THE OTHER AND ENJOYMENT
2.4 THE REAL
2.5 SYMBOLIC AUTHORITY OR GENERALISED PERVERSION
3 RESEARCH STRATEGY
3.1 METHODOLOGICAL APPROACH
3.1.1 EPISTEMOLOGY AND ONTOLOGY IN PSYCHOANALYTIC THEORY
3.1.2 MY ROLE AS RESEARCHER
3.2 MATERIAL AND DATA COLLECTION METHOD
3.3 RESEARCH METHOD
3.3.1 THE ABSTRACT AND CONCRETE UNIVERSAL
3.3.2 DISCURSIVE STRATEGIES
4 DISCUSSION
4.1 CRIMINALITY
4.1.1 THE PROMISE OF WHOLENESS AND DISAVOWAL
4.1.2 EXTERNAL ANTAGONISM
4.2 MORAL DECLINE
4.2.1 THE PROMISE OF WHOLENESS AND DISAVOWAL
4.2.2 EXTERNAL ANTAGONISM
4.3 THE PATERNAL CRISES
4.3.1 THE PROMISE OF WHOLENESS AND DISAVOWAL
4.3.2 EXTERNAL ANTAGONISM
4.4 INEQUALITY
4.4.1 THE PROMISE OF WHOLENESS AND DISAVOWAL
4.4.2 EXTERNAL ANTAGONISM
5 CONCLUSION
6 EXECUTIVE SUMMARY
6.1 THEORETICAL APPROACH
6.2 KEY FINDINGS
This study investigates how the explanations of the 2011 England riots are presented as largely apolitical by examining them through a psychoanalytic framework. The research seeks to problematize the common narratives surrounding the riots and explore how these explanations function to obscure their political dimensions by displacing causes onto specific groups.
2.3 Transgression and Law, the Other and Enjoyment
The notion that transgression is dependent on the law and more importantly that the law gives rise to its own transgression is the logic behind the Oedipus complex. For Žižek there is nothing spontaneous in obeying the law, it is a constant battle against ourselves since everyone desire in relation to the law (2006b:90). He suggests that transgressing the law collectively is what holds together a group when for example holding racist prejudices which are forbidden by the written law (ibid.:369). I, however, take this logic to mean that the concept law-transgression theorise how a problem appearing to be opposite or external to something can be internal.
This allows the study to look at the relationship between what each explanation presents as the good society and the obstacle to this as interdependent. In other words, law stands for the impossible wholeness and transgression is the metaphor for the necessary obstacle to that wholeness. In the example above Englishness is that wholeness. What stain this imaginary are the causes of the urban riots, riots that cannot be acknowledged to result from the contemporary socio-political situation of England. What I intend to show with this concept is how causes of the riots are internal to Englishness.
Central in this respect is the Other. As a crucial concept in the social sciences, Žižek however uses the term the Other in many different, and sometimes confusing, ways. Here I limit its use to one meaning. The Other can so to speak be ascribed the role of committing the original sin, taking away an desired unity. The paradox involved is, necessarily, that the Other may very well be what sustains desire.
1 INTRODUCTION: This chapter introduces the context of the 2011 England riots and outlines the study's focus on analyzing the apolitical nature of the common explanations provided for these events.
2 THEORETICAL APPROACH: This chapter establishes the psychoanalytic theoretical framework, drawing on Lacan and Žižek, to explore the interplay between lack, wholeness, and the Other in social discourses.
3 RESEARCH STRATEGY: This section details the methodology used, specifically how data from newspapers and reports were analyzed as discourses, employing the concept of discursive strategies.
4 DISCUSSION: This central chapter applies the theoretical framework to four dominant explanations of the riots—criminality, moral decline, paternal crises, and inequality—to reveal how they obscure political dimensions.
5 CONCLUSION: This chapter synthesizes the main findings, demonstrating that the explanations function by externalizing causes to maintain an apolitical status quo, reinforcing the idea that the riots are an internal consequence of Englishness.
6 EXECUTIVE SUMMARY: This chapter provides a condensed overview of the entire study, summarizing the research objective, the psychoanalytic framework utilized, and the key findings derived from the analysis.
Psychoanalysis, England riots, Slavoj Žižek, Jacques Lacan, the Other, Englishness, discourse analysis, criminality, moral decline, dysfunctional families, inequality, discursive strategies, apolitical, social symptoms, lack.
The research focuses on the 2011 England riots and how various public explanations for these events function to present the causes as apolitical, rather than addressing the underlying political tensions.
The study examines themes of discourse, desire, and the social construction of reality, specifically using psychoanalytic concepts to analyze how societies deal with internal contradictions and failures.
The goal is to analyze how explanations of the riots function to create an essentially apolitical understanding of the events, thereby obscuring their true political and socio-economic causes.
The author employs a qualitative discourse analysis informed by psychoanalytic theory, particularly the works of Slavoj Žižek and Jacques Lacan, to perform a "symptomatic reading" of the material.
The main part analyzes four dominant explanatory discourses: criminality, moral decline, paternal crises, and inequality, showing how each utilizes specific strategies to externalize problems.
Key concepts include the Oedipus complex, the Real, the Symbolic, the Other, enjoyment (jouissance), disavowal, and the concept of an empty signifier.
The author theorizes "Englishness" as an empty signifier or an "abstract universal" that different explanations attempt to make whole by excluding or externalizing the rioters as a problematic obstacle.
The author argues that labeling the riots as mindless or purely criminal is a discursive strategy used to disavow systemic problems, effectively preventing a deeper political analysis of the causes.
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