Bachelorarbeit, 2013
83 Seiten, Note: 2,3
I. Introduction
II. Theory on Witches
1. "Which witch is a witch?"
2. Religion, Magic, Sorcery or Witchcraft?
3. A History of Witchcraft Persecution
3.1. Once Upon a Time... or How it All Began
3.2. Hunting for Witches
3.2.1. Legal Basis for Witch-Persecution
3.2.2. Trapping Wicked Witches: The Witch Trials
3.2.3. Burning of Witches
3.3. The Historical Witch
3.3.1. The Usual Suspects
3.3.2. Witch hunt = Woman-hunt?
3.3.3. The Pentagram of Historical Witchcraft
3.3.4. The Appearance of the Witch
4. Witchcraft through the Ages
III. Witchcraft and Witches in the Harry Potter Novels
1. Witchcraft in Literature
2. The Phenomenon of Harry Potter
3. Harry Potter and the Modern Witch? - The Depiction of Witchcraft and Witches in the Harry Potter Series
3.1. The Harry Potter Universe
3.1.1. Muggle, Mudblood, Half-Blood, Pure-Blood
3.1.2. Magical Places
3.1.3. Magical Creatures
3.1.4. Magical Reality?
3.2. Religion in the Harry Potter Series
3.3. The Depiction of Witchcraft and Wizardry in the Harry Potter Novels
3.3.1. Hogwarts' Magic Education
3.3.2. Avada Kedavra! - The Dark Arts
3.3.3. Phoenix Feather, Dragon Heartstrings and Unicorn Hair - Harry Potter's Magical Ingredients
3.4. Harry Potter and the Girls - Gender Issues in the Harry Potter Books
3.4.1. Witches in the Harry Potter Novels
3.4.2. The Appearance of Harry Potter's Witches
IV. Conclusion
The primary objective of this thesis is to investigate whether and how witchcraft and witches in the Harry Potter series can be considered modern. By establishing a comparative framework between historical perceptions of witchcraft during the Early Modern Era and the magical representation in the novels, the research seeks to determine if the series mirrors historical witch imagery or presents a contemporary, progressive alternative.
1. "Which witch is a witch?"
Everybody has a certain image of a witch in mind. This image is probably created or highly influenced by the Brothers Grimms' fairy tale witch and her numerous illustrations in children's picture books and adaptations into Walt Disney cartoon films. However, even the Grimms' image of a typical witch is not a fabrication of their imaginations, but rather underlies certain associations with older images of witches and witchcraft of folklore and an actual, historical foundation.
It is remarkable that though most laymen would situate witchcraft beliefs and persecution in the Dark Medieval Times, they actually took place in the Early Modern Times. The Early Modern Era, specifically the years between 1450 and 1750, approximately constitutes the period of the European witch-hunt, also labelled as the European “witch-craze”, witch-scare or witch-panic. During these times, thousands of alleged witches and wizards were being persecuted and fated to die at the stake. Specially created occupations such as witch-doctors, witch-hunters and -finders or “witch prickers” facilitated “for three centuries from 1450 to 1750, the shocking nightmare, the foulest crime and deepest shame of western civilization, the blackout of everything that homo sapiens, the reasoning man, have ever upheld.”
The British historian Trevor-Roper characterises this period as a “bizarre but coherent intellectual system” which is composed of the common belief that the alleged witch works in cooperation with the Devil against the State and God. In the next chapters, the concepts of religion, magic, witchcraft and sorcery will be delimited and the amply defined term of the historical witch will be summarised so as to able to compare it with the witchcraft image in the Harry Potter series.
I. Introduction: Outlines the scope of the study and the academic context of the Harry Potter phenomenon in relation to historical witchcraft research.
II. Theory on Witches: Defines key terms like religion, magic, and sorcery while providing a historical overview of the European witch-hunts between 1450 and 1750.
III. Witchcraft and Witches in the Harry Potter Novels: Conducts a deep analysis of the magical world of Harry Potter, comparing its structure, creatures, and gender representations against the historical model of the witch.
IV. Conclusion: Summarizes the findings, concluding that while some parallels exist, the Harry Potter novels present a modern, romanticized view of witchcraft that distances itself from historical diabolical beliefs.
Harry Potter, witchcraft, historical witch-hunt, magic, sorcery, Early Modern Era, Malleus Maleficarum, gender stereotypes, folklore, modern witchcraft, Hogwarts, religious history, demonology, wizardry, diabolical witch.
The thesis explores the representation of witchcraft and witches in the Harry Potter series, analyzing whether they adhere to historical stereotypes or present a modern reimagining of these concepts.
The document covers the historical background of European witch-hunts, the evolution of the witch stereotype, literary depictions of magic, and specific gender and sociological issues present in the Harry Potter novels.
The central research question aims to determine if the depiction of witches in Harry Potter is truly modern or if it inadvertently reflects the archaic, often negative, historical images of witchcraft from the Early Modern period.
The paper utilizes a qualitative literary and historical analysis, contrasting historical primary and secondary sources with the content of the Harry Potter books to draw comparative conclusions.
The main body is divided into a theoretical section examining historical witch-persecution and an analytical section that examines the Harry Potter universe, including its magical education, gender roles, and character archetypes.
The work is characterized by terms like witchcraft, Early Modern Era, magic, sorcery, Harry Potter, gender stereotypes, and demonology.
The author argues that while historical witchcraft was strictly labeled as evil and associated with the Devil, Harry Potter presents a more nuanced, modern ambiguity where characters are defined by their choices and actions rather than an inherent connection to demonic forces.
The 'Malleus Maleficarum' serves as a crucial historical reference point, representing the institutionalized and misogynistic mindset of the Early Modern Era that the author uses to contrast against the modern, more emancipated female characters in the Potter series.
The author notes that while some critics raise concerns about occult themes, the study concludes that the series is largely devoid of traditional religious undertones and functions more as a modern narrative of good versus evil in a secular context.
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