Masterarbeit, 2014
120 Seiten, Note: A
Part 1
1. Re-creating the Iconic Virgin Queen
Introduction
Religion in England: Henry VIII, Mary and Elizabeth I.
1.1.1. Religion under the reign of Henry VIII.
1.1.2. Religion under the reign of Mary Tudor.
1.1.3 Religion under the reign of Elizabeth.
1.2. Religious conflicts in Elizabeth: “The Burning of the Protestants”.
1.2.1. Contextualizing Elizabeth in the first sequence “The beginning of the film”: history and aesthetics.
1.2.2. Elizabeth consolidates Protestantism: “The Queen and her Bishops”.
1.2.3. Temptations of love versus the demands of duty: “The Dance Sequence”.
Part 2
2. From innocence to experience
2. 1. From youth to power: “Elizabeth adopts the persona of the Virgin Queen.”
2.1.1. Elizabeth’s transition from an innocent young woman to a powerful monarch.
2.1.2 Reasons behind a transition.
2.1.2.1 War with Scotland
2.1.3 The final transition: “The closing sequence.”
2.2. The concept of Elizabeth’s virginity according to history and its application in Kapur’s Elizabeth and Westin’s historical novel The Virgin’s Daughters in the Court of Elizabeth I.
2.2.1. The Mother image of Elizabeth according to history and its application in Westin’s historical novel The Virgin’s Daughters in the Court of Elizabeth I.
2.2.2. Elizabeth as a Sacred Figure according to history
2.2.2. Elizabeth and marriage in Westin’s novel
2.2.3.Elizabeth and marriage according to history
Part 3
Codes and conventions of the Historical Film: Elizabeth within this genre
3.1. Elizabeth and the codes and conventions of the Historical Film
3.1.1 Codes and conventions
A display of pageantry: “Introducing the Duke of Anjou”
3.2. Who was the Duke of Anjou?
3.3. Dramatization in the Assassination attempt.
3.4. Representation of Queen Elizabeth I in Portraits of the Period
This dissertation examines how Shekhar Kapur’s 1998 film Elizabeth constructs the protagonist's transition from a vulnerable young woman into the iconic, powerful "Virgin Queen" through the lens of religious, political, and emotional conflict. It investigates the cinematic methods used to externalize the Queen's inner struggles, analyzes the historical deviations employed to heighten dramatic tension, and compares these depictions with historical reality and other contemporary literary representations of Elizabeth I.
1.2. Religious conflicts in Elizabeth: “The Burning of the Protestants”
In order to show how the film represents the theme of religious conflict as it existed in 16th century England it is pertinent to examine the sequence of the film which would be called “The Burning of The Protestants”. In the opening scene, three Protestant heretics (Bishop Hugh Latimer, Nicholas Ridley and an unnamed woman) are burned at the stake under the order of the Duke of Norfolk, who is into of service of the ill Queen Mary. Susan Doran and Thomas S. Freeman state in their work The Myth of Elizabeth that the scene was “obviously [is] a largely fictitious version of a famous historical event” and that “there was no woman burnt alongside Latimer and Ridley”(Susan Doran and Thomas S. Freeman 255). The authors explain the addition of the female martyr as it fallows:
The female martyr’s presence in this scene allows the film to create a parallel administered make-over at the film’s conclusion. It is clearly significant that there is an emphasis in the film’s opening sequence on the physical violence the female martyr suffers at the hands of her male captor.7
Doran and Freeman also make a connection between this female martyr burnt at the stake and Elizabeth as they claim that “at the end of the film Elizabeth makes herself into an object to be consumed-here the audience is shown a person being forced to become just such an object” (Doran and Freeman 255). From their point of view the placement of a female at the stake reveals “the audience’s voyeuristic masculine gaze” (Doran and Freeman 256).
Introduction: Outlines the dissertation's aim to show how Kapur uses religious and emotional conflict to drive Elizabeth's transformation into a powerful icon.
Part 1: Examines the religious climate under Henry VIII, Mary Tudor, and Elizabeth I, focusing on the film’s opening representation of persecution to establish political stakes.
Part 2: Analyzes the transition from Elizabeth's innocent youth to her adoption of the "Virgin Queen" persona, evaluating historical accuracy versus cinematic narrative needs.
Part 3: Situates Elizabeth within the historical/heritage film genre, discussing techniques such as the use of pageantry and authentic portraits to build the myth of the Queen.
Elizabeth I, Shekhar Kapur, Virgin Queen, historical film, religious conflict, Protestantism, Catholicism, costume drama, heritage cinema, gender, power, Robert Dudley, martyrdom, iconography, political symbolism
The paper explores how Shekhar Kapur’s 1998 film Elizabeth dramatizes the Queen’s evolution into a powerful monarch by framing her personal and religious conflicts as necessary obstacles for her transformation into the iconic "Virgin Queen."
The central themes include the religious conflict between Catholicism and Protestantism, the dichotomy between private love and public duty, the construction of gender roles, and the use of cinematic aesthetics to build historical myth.
The goal is to demonstrate how Kapur uses specific cinematic techniques to justify Elizabeth's eventual rejection of personal desire in favor of a spiritual and political marriage to England.
The author employs a sequence-based analysis of the film, comparing it with historical facts, contemporary academic critiques (such as those by Higson and Chapman), and comparative literature (Jeane Westin’s novels).
The main sections analyze the religious environment of the 16th century, the symbolic importance of the Queen’s costume and appearance, and the classification of the film as a "hybrid" historical drama.
Key terms include: Elizabeth I, Virgin Queen, religious conflict, historical film genre, and political symbolism.
The author argues that the inclusion of an unnamed female martyr is a deliberate, albeit historically inaccurate, choice by Kapur to create a visual parallel to Elizabeth's own later sacrifice of her private self.
The author interprets the dance sequences as a key indicator of Elizabeth’s development, showing her transition from a carefree, joyful youth in the fields to a restrained, powerful queen who utilizes humor and performance to manipulate her court.
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