Masterarbeit, 2012
63 Seiten, Note: Merit
1. Introduction
2. The Context
3. Review of Literature
4. Research Methodology
5. Challenges in primary data collection
6. Results:
7. Analysis
8. Conclusion
9. References
This dissertation explores whether the anti-corruption social movement in India, led by activist Anna Hazare, has fostered a shift in individual attitudes and behaviors that contributes to participatory development. The study examines the extent to which this movement reflects Gandhian philosophy and whether it has empowered citizens to engage proactively in development processes and address systemic corruption.
Indu's story
“I am from government education department. I had visions of working with a department that would be clean and full of ideals. Soon after, one experience after the other changed my views. Soon after my appointment, based on my qualification, I was made the school in-charge. Grants sent by the government (scholarships for SC/STs, money from health department, money for midday meal etc.) was deposited in school account under my name. It was not long after that the relevant officers from those departments started taking keen interest in meeting me personally. An officer from health-welfare department advised me, “Madam, there is Rs. 50,000.00 grant from our department for your school. You can keep Rs. 15,000.00 for yourself. All you need to do is just sign here.” I felt my world crumbling around me. This was about ‘taking’. There is whole lot where I could not get anything done like reclaiming arrears for medical leave, maternity leave etc. without paying the clerks whatever amount they wanted. Even today, if I want my file to be taken to the district officer, want a transfer, want to remove a suspension, I can just pay the bribe and get my work done.”
1. Introduction: Outlines the research focus on the Anna Hazare-led movement in India and its potential impact on participatory development and civic attitudes.
2. The Context: Describes the political and social climate in India, specifically the prevalence of systemic corruption and the rise of the "India Against Corruption" movement.
3. Review of Literature: Reviews existing theories on social movements, Gandhian philosophy, and the relationship between economic growth, political corruption, and civil society.
4. Research Methodology: Explains the ethnographical approach and the use of an open-ended questionnaire to gather qualitative data from diverse participants.
5. Challenges in primary data collection: Details the practical obstacles faced by the researcher, including personal exigencies and the difficulty of gathering responses for qualitative analysis.
6. Results:: Presents the profile of respondents and initial data gathered through questionnaires and social media interactions.
7. Analysis: Synthesizes the responses, examining the participants' understanding of participatory development, their experiences with corruption, and their perspectives on the social movement.
8. Conclusion: Provides final reflections on the findings, suggesting that while there is awareness of participatory development, meaningful, sustained civic action remains sporadic.
9. References: Lists the academic sources and documents cited throughout the dissertation.
Participatory Development, Anna Hazare, India Against Corruption, Gandhism, Satyagrah, Systemic Corruption, Social Justice, Empowerment, Civil Society, Public Accountability, Gender Roles, Ethnography, Democracy, Governance, Social Movements.
The research investigates whether the anti-corruption social movement in India led by Anna Hazare has effectively translated into a more active, participatory form of development among the Indian citizenry.
The core themes include the relevance of Gandhian principles in modern globalization, the pervasive nature of everyday corruption, the role of gender in development, and the discrepancy between intellectual support for reform and actual individual action.
The primary goal is to determine if mass public protests against corruption lead to sustainable changes in individual attitudes toward civic duty and participatory engagement in governance.
The research utilizes an ethnographical approach, combining qualitative data from open-ended questionnaires, informal interviews, and analysis of relevant public domain documents.
The main body covers a comprehensive literature review, detailed methodology, the presentation of respondent profiles and "stories" of corruption, and a deep analytical assessment of the relationship between these personal narratives and national democratic processes.
Key terms include Participatory Development, Gandhism, Systemic Corruption, Civil Society, Social Justice, and Public Accountability.
Participants describe "everyday corruption" as a harsh reality they encounter in basic public services, often feeling compelled to pay bribes to avoid extreme stress or administrative delay, highlighting a lack of systemic fairness.
The author concludes that while the movement successfully highlighted corruption, it did not foster sustained, deep-seated behavioral change, as many supporters remained passive in their daily lives after the initial enthusiasm faded.
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