Masterarbeit, 1999
114 Seiten, Note: 2 (B)
Introduction
I. Theoretical models to explain development
1. Piaget’s theory
2. Kohlberg’s theory of moral development and his dilemma stories
3. The ‘Zone of proximal development’ (ZPD)
4. The structured approach by Oerter, including the five stages
5. Theoretical explanation to the interview
6. Culture and the self
6.1 Integrative model of universal stages and culture-specific patterns by Oerter
6.2 The self – an independent view (‘western view’) by Markus & Kitayama (1991)
II. Method
1. Hypotheses
2. Adulthood interview and the dilemma stories
3. Procedure
4. Sample
III. Results
1. Transformation of interview data about the ‘ideal person’ into relational structures
1.1 Characteristic structures for ‘ideal person’
1.2 Fig. 2 Substructures of the five characteristic structures of ‘ideal person’ in Germany 1996
1.3 Summary of ‘ideal person’
2. Responsibility: Transformation of the interview data into action structures
2.1 Characteristic structures for responsibility
2.2 Fig. 4 Substructures of the three characteristic structures of responsibility
2.3 Explanation for the graphics used to express Responsibility
3. Structure and statements from the campesinos/as for responsibility in 1996
3.1 Explanation for Fig. 5
3.2 Explanation for Fig. 6
3.3 Structures and statements from the campesinos/as for ‘ideal person’ in 1996, Fig. 7
IV. Summary and Conclusion
This master thesis investigates the concept of human nature across different cultures, specifically comparing young adults from Germany and the Andes region of Peru. The research explores whether the structural levels of understanding human nature are universal or culturally dependent and examines how individuals develop complex substructures regarding their concept of the "ideal person" and personal responsibility.
4. The structured approach by Oerter, including the five stages
The theoretical approach of the five levels of conceptualization of human nature was developed and tested in pilot studies. A manual categorizing statements of a broad range of subjects into these levels was developed as a result (Oerter, R., 1999). Furthermore, Table 1 (Levels of the concept of human nature) will give an overview about the five developmental stages. They follow a developmental logic in general, from stage I to IV. There is a distinction between three dimensions, which are increasing complexity, growing integration and a growth from the surface to the depth structure in describing the human being.
The five main levels plus a new one (III c) for the campesinos/as, living in the Andes of Peru, of implicit anthropology, which are used to investigate individual’s conceptions of the human nature will be described as followed. These stages are divided into four main dimensions: personality theory, social (environmental) theory, action theory, type of thinking.
Introduction: Outlines the research scope, focusing on the cross-cultural investigation of the concept of human nature in Germany and Peru.
I. Theoretical models to explain development: Reviews fundamental psychological theories, including Piaget’s clinical method, Kohlberg’s moral development, and the Zone of Proximal Development.
II. Method: Describes the semi-structured interview process, the use of dilemma stories, and the criteria for selecting the sample populations.
III. Results: Details the transformation of interview data into relational and action structures, comparing responses from German subjects and Peruvian campesinos/as.
IV. Summary and Conclusion: Synthesizes the findings, confirming the universality of certain structural levels while acknowledging cultural variations in identity formation.
Concept of human nature, cross-cultural study, developmental psychology, self-concept, ideal person, responsibility, relational structures, action structures, constructivism, collective identity, autonomous identity, Oerter, Piaget, Kohlberg, socialization.
The study investigates how young adults in Germany and Peru construct their personal concept of "human nature" and how these conceptions are shaped by their respective cultural environments.
The thesis covers theoretical models of human development, the methodology of qualitative semi-structured interviews, and the comparative analysis of self-concept and moral responsibility.
The primary goal is to determine if the structural levels of understanding human nature are universal and to explain the complex substructures individuals build within these levels.
The author uses qualitative semi-structured interviews combined with dilemma stories (adapted from Kohlberg and Selman) and a structural analysis approach developed by Prof. Rolf Oerter.
It details the theoretical background, the procedural design of the study, and presents a comprehensive analysis of the interview results, including graphical representations of relational and action structures.
Key terms include Concept of human nature, cross-cultural study, developmental psychology, self-concept, responsibility, and collective/autonomous identity.
The "ideal person" is modeled as a relational structure that evolves through different developmental stages, ranging from simple actor-based concepts to complex societal and collective identities.
The study identifies a "collective identity" (Stage III c) specific to the campesinos/as, where individual actions are subordinated to the needs and preservation of the community, contrasting with more individualistic western views.
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