Studienarbeit, 2015
300 Seiten, Note: 3.80
1. CHAPTER 1 (MĀTIKĀ)
1.1 BRIEF DESCRIPTION OF THE MATRIX (MĀTIKĀ)
1.1.1 The 22 Triads (TIKA MĀTIKĀ)
1.1.2 The 100 Dyads (DUKA MĀTIKĀ)
1.1.3 The 42 Suttantika Dyads (SUTTANTAKA DUKA MĀTIKĀ)
2. CHAPTER 2 (CITTUPPĀDA)
2.1 The 89 States of Consciousness At A Glance
2.2 The Sensuous-Sphere States of Consciousness
2.3 The Fine-Material-Sphere States of Consciousness
2.4 The Immaterial-Sphere States of Consciousness
2.5 The Transcendental-Sphere States of Consciousness
3. CHAPTER 3 (CETASIKAS)
3.1 The Classification and Exposition of Cetasikas
3.2 The 52 Cetasikas At A Glance
3.3 The 7 Common ‘Universal’ Concomitants
3.4 The 6 ‘Occasionals’ Concomitants
3.5 The 4 ‘Unwholesome-Universals’
3.6 The 10 ‘Unwholesome-Occasionals’
3.7 The 25 ‘Beautiful’ Concomitants
3.7.1 The 19 ‘Beautiful-Universals’ (Sobhaṇa Sādhāraṇā Cetasikas)
3.7.2 The 3 ‘Beautiful-Abstinences’ (Virati Cetasikas)
3.7.3 The 2 ‘Beautiful-Illimitables’ (Appamaññā Cetasikas)
3.7.4 The ‘Beautiful Non-Delusional’ (Paññindriya Cetasika)
3.8 The “Or-Whatsoever” Factors
3.9 Relating the 52 Cetasikas with the Cittas by a Table
3.10 Association of the Cetasikas with the different Cittas
3.11 Combinations of the Cetasikas relating to the different Cittas
3.11.1 Concomitants of the sense-sphere beautiful consciousness
3.11.2 Concomitants of the sense-sphere unwholesome consciousness
3.11.3 Concomitants of the sense-sphere rootless consciousness
3.11.4 Concomitants of the sublime consciousness
3.11.5 Concomitants of the supramundane consciousness
3.11.6 Fixed and Unfixed adjuncts of the Cetasikas
4. CHAPTER 4 (RŪPA)
4.1 11 Categories that analyse and expound Corporeality
4.1.1 1st Method: 43 sets viewed as a single category
4.1.2 2nd Method: 104 sets viewed by way of positive-negative dyads
4.1.3 3rd Method: 103 sets viewed as triplet categories
4.1.4 4th Method: 22 sets viewed as fourfold categories
4.1.5 5th Method: viewed as a fivefold single category
4.1.6 6th Method: viewed as a sixfold single category
4.1.7 7th Method: viewed as a sevenfold single category
4.1.8 8th Method: viewed as an eightfold single category
4.1.9 9th Method: viewed as a ninefold single category
4.1.10 10th Method: viewed as a tenfold single category
4.1.11 11th Method: viewed as an elevenfold single category
4.2 Condensed Tables of the 11 Methods
4.3 The 28 Material Phenomena
4.4 The Four Great Essentials
4.5 The 24 Derived Material Phenomena
4.6 Classification of Matter
4.7 Groups and Causes of Material Phenomena
4.8 Arising of Material Phenomena in the Sensuous Sphere
4.9 Death Moment of Material Phenomena
4.10 Arising of Material Phenomena in Other Spheres
5. CHAPTER 5 (APPLYING THE MĀTIKĀ)
5.1 Cluster of the 22 Triads
5.2 A shorter compilation of the non-interrelated dyads
5.3 An intermediate compilation of the non-interrelated dyads
5.4 The ‘Root Cause’ dyads
5.5 The ‘Pollutant’ dyads
5.6 The ‘Fetter’ dyads
5.7 The ‘Bond’ dyads
5.8 The ‘Raging Current’ and ‘Yoke’ dyads
5.9 The ‘Hindrance’ dyads
5.10 The ‘Attachment’ dyads
5.11 The ‘Clinging’ dyads
5.12 The ‘Defilement’ dyads
5.13 An end compilation of the non-interrelated dyads
5.14 Further exposition of the 42 Suttantika dyads
5.15 Questions for pondering
6. CHAPTER 6 (NIBBĀNA)
This book provides a comprehensive, systematic analysis of the Dhammasaṅgaṇī, the first book of the Abhidhamma Piṭaka, serving as a foundational guide to Buddhist psychology. It explores the 89 states of consciousness, the 52 mental concomitants, and the 28 types of corporeality, providing both textual analysis and practical application for spiritual development.
Composition of the Mātika and description of its constituents
The Abhidhamma Mātika (see Appendix I) is the key to the Abhidhamma method of exposition. The Mātika is marked off into 15 divisions, consisting of 1 division of Abhidhammamātika triads, 13 divisions of Abhidhammamātika Dyads, and 1 division of Suttantikamātika Dyads. The Abhidhamma Mātika groups the dhamma into triads in 22 ways, and groups the dhamma into dyads in 100 ways. Each triad consists of three categories, and each dyad consists of two categories. In Suttantika Duka Mātika, the dhamma is grouped into 42 categories.
CHAPTER 1 (MĀTIKĀ): This chapter provides an introduction to the classification of consciousness and mental factors as outlined in the Mātika, establishing the foundation for understanding triads and dyads.
CHAPTER 2 (CITTUPPĀDA): This chapter details the 89 states of consciousness, explaining their organization across four planes of existence and their ethical classifications.
CHAPTER 3 (CETASIKAS): This chapter provides an in-depth enumeration and classification of the 52 mental concomitants and their specific roles in association with various cittas.
CHAPTER 4 (RŪPA): This chapter explores the corporeality or material phenomena, utilizing 11 distinct methods to categorize and analyze corporeal existence.
CHAPTER 5 (Applying the MĀTIKĀ): This chapter applies the previously defined matrix to provide an analytical exposition of terms and their practical significance.
CHAPTER 6 (NIBBĀNA): This chapter provides an overview of Nibbāna, discussing its etymology, its nature as an unconditioned element, and its role as the ultimate goal of Buddhist practice.
Abhidhamma, Dhammasaṅgaṇī, Citta, Cetasika, Rūpa, Nibbāna, Mātika, Tika, Duka, Consciousness, Mental Factors, Corporeality, Theravada, Buddhist Psychology, Samatha-Vipassanā
The book serves as an analytical guide to the Dhammasaṅgaṇī, focusing on the fundamental components of the mind and body according to the Theravada Abhidhamma tradition.
The core fields include the classification of consciousness (citta), the study of mental concomitants (cetasika), the analysis of matter (rūpa), and the nature of the ultimate goal, Nibbāna.
The goal is to provide a clear, methodical exposition of the complex Abhidhamma literature to help students comprehend the technical definitions and logical structure of Buddhist psychological principles.
The author employs a systematic analysis of canonical Pali texts, cross-referencing commentaries (Atthasālini) and sub-commentaries, while presenting technical data through structured tables and logical classifications.
The body is structured into six chapters, moving from the Mātika (matrix) through mental factors and physical phenomena to the ultimate realization of Nibbāna.
Key terms include citta (consciousness), cetasika (mental factors), rūpa (corporeality), and Mātika (matrix classification system).
The author provides a breakdown based on planes of existence (sensuous, fine-material, immaterial, and transcendental) and ethical qualities (wholesome, unwholesome, and indeterminate).
The author uses tables to condense complex textual information into a more accessible format, aiding students in visualizing the interrelationships between consciousness and mental factors.
These phenomena represent the totality of matter as enumerated in the Abhidhammattha-saṅgaha, forming the basis for the analytical study of corporeal existence in Chapter 4.
Nibbāna is treated not just as a concluding chapter, but as the ultimate reality, with the author offering an enumerated list of its characteristics to clarify its nature for practitioners.
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