Masterarbeit, 2013
34 Seiten, Note: 3.78
1. Introduction
1.1 Liberation Theology and Empowerment
1.2 Limitations
2. Methods
2.1 Vocabulary
2.2 Interviews
2.3 ZIP Codes, Census Tracts & Housing Location
3. Mixed-Income Neighborhoods in Chicago
4. YMCA Young Adult Services
4.1 Structure of Young Adult Services
4.2 Model of Involvement
5. ZIP Codes, Census Tracts & Housing Location
6. Story of Sue
7. Results
8. Conclusions
9. Recommendations
10. References
11. Endnotes
This thesis examines the YMCA Young Adult Services (YAS) transitional housing program in the greater Seattle area to understand how these programs function and to gauge the psychological sense of community among previously homeless young adults. The research explores the efficacy of transitional housing, the role of social capital, and how residents perceive their integration into stable, often affluent neighborhoods.
Story of Sue
Sue’s story is both sad and triumphant. Sad because her situation is common among Americans, but triumphant because she moved beyond her initial environment and grew as a person and member of her community. Sue was an only child, and did not meet her biological father until she was in her late teens. In Sue’s early years, she suffered poverty, kidnapping by a mentally ill friend of her mother, and a life where she and her mother were never far from homelessness. Later, her mother met and married her stepfather, the man she has since referred to as dad. As Sue grew up, her parents had two more children and moved many times following work and the hope of a stable life. Sue, quickly became a second mother to her siblings, further linking her to the family as a needed resource. Living in poverty, with working poor parents and two dependent siblings, Sue felt trapped. Eventually she escaped to Cascades Job Corps Center with a young man, her fiancé. The environment and isolation was no different for Sue, and the man she thought she would marry turned abusive; once again Sue was moving. Having completed her GED at Job Corps but not her job training, Sue was left unemployed and living between her parents’ apartment and the family of her new boyfriend.
Introduction: This chapter contextualizes urban development and housing policy, introducing the theoretical framework of liberation theology and its application to empowering homeless populations.
Methods: This section defines the key terminology, describes the qualitative interview and survey processes, and explains the use of U.S. Census data for neighborhood analysis.
Mixed-Income Neighborhoods in Chicago: This chapter analyzes the history of public housing in Chicago and the subsequent shift toward mixed-income models, highlighting the complexities of social integration.
YMCA Young Adult Services: This section details the organizational structure of the YMCA YAS program and its specific "Model of Involvement" designed to assist young adults in transitioning to independent living.
ZIP Codes, Census Tracts & Housing Location: This chapter provides a demographic analysis of the specific neighborhoods where YMCA YAS houses are located, using U.S. Census tract data to determine socio-economic status.
Story of Sue: This narrative chapter documents the personal journey of one participant, providing a qualitative case study on the transition from a background of poverty and homelessness to housing stability.
Results: This chapter presents the findings from surveys and interviews with residents and staff, focusing on participants' experiences with neighborhood safety, community integration, and the YAS program.
Conclusions: This chapter synthesizes the findings, concluding that while housing location itself may not foster a deep sense of community with local neighbors, the support system provided by YAS staff and peers successfully empowers residents.
Recommendations: The author suggests future longitudinal studies and emphasizes the importance of sustaining the current high level of excellence and supportive environments maintained by YAS staff.
transitional housing, young adults, homelessness, mixed income housing, psychological sense of community, empowerment, social capital, cultural citizenship, resilience, Seattle, YMCA, urban planning, community development
The research focuses on previously homeless young adults in the greater Seattle area and how their participation in the YMCA YAS transitional housing program influences their psychological sense of community and their path toward stability.
Central themes include the impact of housing on homeless populations, the role of empowerment through liberation theology, the effectiveness of social support networks, and the challenges of integrating into mixed-income or affluent neighborhoods.
The primary goal is to determine whether young adults successfully acclimate to their housing environments and to identify what specific factors contribute to their sense of community and belonging.
The study employs qualitative methods, including structured and unstructured interviews with residents and staff, as well as surveys of resident experiences. Additionally, it uses quantitative U.S. Census Bureau tract and ZIP Code data to analyze the socio-economic context of the housing locations.
The main body covers the theoretical framework of empowerment, a detailed description of the YMCA YAS organizational structure, a demographic analysis of housing locations, a case study narrative, and an analysis of interview and survey results.
Key terms include transitional housing, psychological sense of community, resilience, social capital, homelessness, and empowerment.
The model is described as a circular journey where the participant accesses the center, is assigned a caseworker, receives support, and eventually experiences success, which in turn leads them to support other peers within the program.
To ensure confidentiality and improve the flow of the findings, the author assigned pseudonyms to all residents who participated in the study.
Liberation theology is used as a tool to shift the focus from traditional power dynamics between aid workers and the poor, framing the homeless residents as the primary agents of their own restoration.
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