Constructing National Identity in Keri Hulme's "the bone people"

Table of Contents

I. Introduction

II. Expressing Concepts of Identity and National Identity in Postcolonial Discourse

III. Construction of National Identity in the bone people

a. Creating Controversy

b. Deconstructing New Zealand

c. Constructing Aotearoa

IV. Thirty Years Later – Placement within the New Zealand Literary Canon

a. the bone people and Witi Ihimaera’s Whanau and Whanau II

b. the bone people and Patricia Grace’s Potiki

c. the bone people and Alan Duff’s Once Were Warriors

d. the bone people and Eleanor Catton’s The Luminaries

V. Conclusion

Research Objectives and Themes

This thesis investigates Keri Hulme’s writing strategies in her novel the bone people, focusing on how she addresses postcolonial identity crises and nation-building in New Zealand. By analyzing the narrative structure and the representation of hybrid identity, the work explores whether the novel’s vision of a bicultural, inclusive society remains relevant in contemporary New Zealand.

• Postcolonial discourse and the deconstruction of binary cultural oppositions.
• The role of literature in negotiating national identity and myth-making.
• Literary representations of Maori and Pakeha hybridity and Maoritanga.
• Comparative analysis with other contemporary New Zealand literary works.
• Evaluation of the evolution of New Zealand’s societal development since the 1980s.

Excerpt from the Book

Summary of Chapters

I. Introduction: Outlines the significance of Keri Hulme’s the bone people within the context of New Zealand's postcolonial literary landscape and introduces the research focus.

II. Expressing Concepts of Identity and National Identity in Postcolonial Discourse: Explores theoretical frameworks of postcolonial identity, binary oppositions, and the role of literature in creating national narratives.

III. Construction of National Identity in the bone people: Analyzes the novel’s reception, the structural use of the double spiral, and how Hulme employs language and characters to challenge normative colonial hierarchies.

IV. Thirty Years Later – Placement within the New Zealand Literary Canon: Provides a comparative analysis between the bone people and works by Witi Ihimaera, Patricia Grace, Alan Duff, and Eleanor Catton.

V. Conclusion: Reflects on the enduring relevance of the novel's vision and assesses the current state of biculturalism in New Zealand.

Keywords

Postcolonialism, New Zealand literature, Keri Hulme, the bone people, national identity, Maoritanga, Pakeha, biculturalism, hybridity, nation-building, Maori, social realism, magical realism, literary canon, identity construction.

Frequently Asked Questions

What is the primary subject of this research?

This research focuses on Keri Hulme's 1983 novel the bone people, examining its significance as a postcolonial work that attempts to redefine New Zealand national identity.

What are the central thematic fields?

The work covers themes of postcolonialism, biculturalism, the intersection of Maori and Pakeha cultures, and the role of literature in social change.

What is the core research question?

The thesis asks whether Hulme's novel succeeds in its nation-building project and if its vision of an inclusive, hybrid society remains pertinent to 21st-century New Zealand.

Which methodology is employed?

The author uses a postcolonial lens and a comparative literary analysis, contrasting Hulme’s strategies with those of other significant New Zealand writers.

What does the main body analyze?

The main body examines the novel’s reception, its narrative structure, the characters' hybrid identities, and the representation of spirituality versus social realism.

Which keywords best characterize the work?

Key concepts include postcolonialism, Maoritanga, hybridity, nation-building, and the specific literary modes of realism and magical realism used by the author.

How does the novel handle the depiction of domestic violence?

The research argues that Hulme uses realistic, unflinching depictions of violence to address social ills and systemic issues within New Zealand society, rather than using these scenes for mere shock value.

What is the significance of the "tricephalos" symbol?

The tricephalos (three-headed) figure symbolizes the interconnectedness of the three protagonists and their collective potential to function as progenitors of a new, unified New Zealand identity.

Does the author consider the novel a success in its bicultural mission?

The analysis suggests that while the novel provides a profound vision for change, the actual state of biculturalism in New Zealand remains a work in progress, often hindered by superficial political gestures.