Masterarbeit, 2015
60 Seiten, Note: 1,3 (17/20 in lux. Notensystem)
1) Preliminary Thoughts
2) Engaged Citizenship and Normativity
a) Merits and Motives seen through the Lenses of a Political Community
b) Individual Steps facilitated
3) Reciprocity and Deliberative Participatory Democracy
a) Reciprocity: Amy Gutmann and Dennis Thompson
b) Participatory Conceptions of Democracy and Private Autonomy: Jürgen Habermas and David Held
4) Contentions
5) Concluding Thoughts
6) Works Cited
7) Appendix
a) Tocqueville on the 'tyranny of the majority' in the American model of democratic state
b) On the Kantian conception of a state in its relation to the citizen (Metaphysik der Sitten §45-49)
The primary objective of this thesis is to vindicate the concept of engaged citizenship as a necessary attitude for a functional, reciprocal, and participatory democratic system. The author explores how individuals can relate to their political community through habitual interest and active engagement, moving beyond mere legal status to foster a more inclusive and deliberative political culture.
b) Individual Steps facilitated
As mentioned in chapter one, all reasoning must be seen as subjective, yet with an objective aspiration (cf. Habermas [1998] 34-35). Their subjectiveness stems from the inevitably intrinsic nature of normativity, characterised as a motivating conviction acquired through the processual interplay of various modes of living. Modes of living generate themselves through our material and cultural context – and very decisively also through the way we speak of the world, which in turn modifies the way we see and interact with the world. In order to make this claim intelligible, we must take a detour and elaborate upon the ethical implications of Wittgenstein's early as well as late philosophy. The implicit further claim of a life-long continuation and relative stability of Wittgenstein's (meta-)ethical positions will equally be illuminated.
In essence, in interpreting Wittgenstein's metaethics under the paradigm of his well known theory of forms of life or language games respectively, we may reach at the following: as there are different forms of life, so there are various ethical systems, since the 'ethical' is understood not as a normative moral ideal (cf. PU §77, Barrett 256), but as a way or form of life generally. What we say, how we act, is our ethics (cf. PU §241, Mersch 151). Depending on which language-game a person or group accepts, a corresponding form of life is thereby embraced, or, enacted. A particular form of life is guided by values specific to this particular systemic form. Forms of life exist on multiple layers: the form of life of an individual is embedded, framed by the more general form of life of a group or community. The different forms interact, and thereby provide the ground for a Habermasian-style discursive formation of normativity in life (non-discursive) and world (discursive). If a systemic form of life, i.e. a more general group- or community-spread convention, loses support, then it may be overcome and replaced by another form of convention.
1) Preliminary Thoughts: This chapter frames the core notions of engaged citizenship and participatory democracy, introducing the idea of vindication versus justification within a Wittgensteinian and Habermasian context.
2) Engaged Citizenship and Normativity: This section explores the motivations for civic engagement and the role of schools and education in fostering the public-spiritedness necessary for a reciprocal political community.
3) Reciprocity and Deliberative Participatory Democracy: This chapter examines the institutional and theoretical frameworks for democracy provided by Gutmann, Thompson, Habermas, and Held, focusing on how mutual respect can sustain a deliberative process.
4) Contentions: The author addresses criticisms of deliberative democracy, synthesizes various theoretical models, and discusses the role of representation and environmental concerns within a participatory system.
5) Concluding Thoughts: The final chapter summarizes the thesis, reaffirming that affirmation of engaged citizenship is an essential statement on how we choose to live in a political community.
6) Works Cited: A comprehensive bibliography of the philosophical and political texts referenced throughout the thesis.
7) Appendix: Provides historical context through Tocqueville's observations on the tyranny of the majority and Kant's conception of the state's relationship to the citizen.
Engaged Citizenship, Participatory Democracy, Deliberative Democracy, Habermas, Wittgenstein, Reciprocity, Civic Education, Public Reason, Political Community, Constitutional Patriotism, Civil Disobedience, Normativity, Social Responsibility, Citizenship Identity, Political Culture.
The work argues that democracy cannot function solely as an institutional framework; it requires an active, engaged citizenry that possesses an attitude of habitual interest and care towards the political community.
The central themes include the ethics of citizenship, the necessity of reciprocal discourse, the systemic requirements for a participatory democracy, and the critical role of education in forming civic virtues.
The primary goal is to provide a philosophical vindication for engaged citizenship, demonstrating its necessity for the sustainability of a participatory, deliberative democratic system.
The thesis utilizes a philosophical and normative approach, synthesizing frameworks from thinkers like Wittgenstein, Habermas, Kymlicka, and Held to analyze and define the relationship between individual autonomy and public deliberation.
The main body examines the interplay between political systems and individual attitudes, the role of education in shaping these attitudes, and specific institutional arrangements that facilitate deliberative and representative participation.
Engaged Citizenship, Participatory Democracy, Habermasian framework, civic education, constitutional patriotism, and reciprocal politics are the defining concepts.
The author characterizes 'society' as a loose assemblage of atomistic individuals focused on private concerns, whereas a 'political community' involves individuals who regard themselves as commonly grounded and share a habitual care for their shared social and natural environment.
The author argues that 'justification' implies a universal, water-tight necessity, which is unattainable. Instead, a 'vindication' expresses a desideratum—an affirmative stance on a specific normative ideal that gains validity through intersubjective discourse.
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