Magisterarbeit, 2004
141 Seiten, Note: 1,3
Introduction
1 Theory
1.1 Drama Theory
1.2 Discourse Theory
1.3 Queer Theories
1.4 Some Preliminary Definitions
2 Handbag and The Importance of Being Earnest
2.1 Figure Conception and Characterisation in Handbag and The Importance of Being Earnest
2.2 Discourse and Language Use in Handbag and The Importance of Being Earnest
2.3 Brief Summary of Interim Findings I
3 Handbag and What the Butler Saw
3.1 Figure Conception and Characterisation in Handbag and What the Butler Saw
3.2 Discourse and Language Use in Handbag and What the Butler Saw
3.3 Brief Summary of Interim Findings II
4 Handbag and Boom Bang-A-Bang
4.1 Figure Conception and Characterisation in Handbag and Boom Bang-A-Bang
4.2 Discourse and Language Use in Handbag and Boom Bang-A-Bang
5 Conclusion
This study examines the multifaceted concept of 'queerness' within British drama from the 1890s to the end of the 20th century. By analyzing four key plays—Oscar Wilde's The Importance of Being Earnest, Joe Orton's What the Butler Saw, Jonathan Harvey's Boom Bang-A-Bang, and Mark Ravenhill's Handbag—the research explores how 'queerness' functions as a subversive force that challenges normative conventions, gender roles, and societal structures beyond explicit representations of homosexuality.
2.1.1 From the Margins to the Centre: Backstage Characters
The ensembles of figures that appear in Earnest and Handbag seem to be roughly equivalent, with Earnest counting nine figures as dramatis personae and Handbag eleven (IBE: 3; Hbg: 144). Nevertheless, the total numbers of characters are astoundingly divergent. The number of backstage characters in Earnest does not only exceed that in Handbag, but even exceeds the number of characters that are part of its own dramatis personae, which is a rare phenomenon in any dramatic genre. Firstly, there are those backstage characters whose significance for the development of the plot is quite central. Those are Mr Thomas Cardew, Lord Bracknell, and of course the late General Ernest John Moncrieff. Secondly, however, there is also a multitude of others, who at first glance seem to be mentioned without any relevance whatsoever. To name but a few, there is Mary Farquhar “who always flirts with her own husband” (IBE: 16, I, 246f.), Lady Dumbleton who “has been thirty-five ever since she arrived [in London] at the age of forty” (IBE: 94, III, 264f.), and the strangely transformed Lady Lancing whom “her own husband did not know” after she had employed a “thoroughly experienced French maid” (IBE: 90, III, 171f.). The question that arises is what one is to make of this bewildering presence of so many characters who are physically absent to the action.
1 Theory: Introduces drama theory, Foucault's discourse theory, and queer theories as the analytical framework for examining the selected plays.
2 Handbag and The Importance of Being Earnest: Explores the subversive power of farce and the disruption of patriarchal order by contrasting Wilde’s Victorian classic with Ravenhill’s contemporary adaptation.
3 Handbag and What the Butler Saw: Analyzes Orton’s parody of farcical conventions and the use of authority-based exclusion strategies in an asylum setting.
4 Handbag and Boom Bang-A-Bang: Examines Harvey’s play through the lens of identity formation, the use of stereotypes, and the shifting dynamics of exclusionary discourses within homosexual communities.
5 Conclusion: Synthesizes the findings, affirming that the plays collectively represent a 'will to question' and move toward a 'post-queer' dissolution of binary sexual categories.
Queerness, British Drama, Discourse Theory, Queer Theories, Foucault, Farce, Gender Roles, Identity Formation, Heteronormativity, Otherness, Patriarchal Order, Subversion, Performativity, Language Use, Post-queer.
The study explores the concept of 'queerness' in British drama from 1890 to 2000, focusing on how plays use language and subversion to challenge social norms and categorical definitions.
The analysis focuses on Oscar Wilde's The Importance of Being Earnest, Joe Orton's What the Butler Saw, Jonathan Harvey's Boom Bang-A-Bang, and Mark Ravenhill's Handbag.
The objective is to demonstrate that 'queerness' can manifest in plays through the questioning of conventions and normativity, even without explicit depictions of homosexual characters or acts.
The author utilizes drama theory (following Manfred Pfister), Michel Foucault’s discourse theory, and contemporary 'queer theories' to unpack the subversive potential of the texts.
The main chapters provide comparative analyses, placing Ravenhill's Handbag in contrast with the other three playwrights to highlight evolving perceptions of identity, authority, and language.
Key terms include 'queerness', 'heteronormativity', 'otherness', 'discourse', 'farce', and 'identity formation'.
Wilde uses the genre of farce to dissolve binary oppositions like 'natural' vs. 'artificial', suggesting that Victorian order is merely a construct that can be subverted through wit and deception.
Clichés are often used as tools for subversion; while they typically de-individualize, the playwrights discussed (particularly Orton and Harvey) force these clichés to call attention to themselves, thereby exposing the absurdity of the societal norms they represent.
The study argues that these endings are often deceptive or ironic; they restore an outward 'happy' order while underlying anarchy and subversion remain intact, forcing the audience to re-evaluate the social structures presented.
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