Masterarbeit, 2017
82 Seiten, Note: 9
Introduction
Chapter 1: The Guiding Principles of #BlackLivesMatter in Three Historical Films
Black Cinematic Representation and the Concepts of Double-Consciousness and Postmemory
The Visualization of Double-Consciousness in Footage of Police Brutality
Old Wine in New Skins: Constructing Black Masculinity in the Three Films
Gender as Power
The Hero as an Embodiment of Societal Values
The Transformation into a Hero: An Investigation in Three Scenes
A New Representation of Black Manhood Paves the Way
Chapter 2: The Guiding Principles of #BlackLivesMatter in its Unofficial Anthem “Alright”
Masculinity and Agency: Encoded Hip Hop Elements in “Alright” and To Pimp a Butterfly
The Street Code of Nihilism: Lamar's Tragic Narrative and “Second Sight”
A New Representation of Black Agency: “Alright” as a Leading Narrative
This master's thesis examines the incongruity between the original inclusive principles of the #BlackLivesMatter movement and its public representation in pop-cultural works, specifically focusing on how these productions utilize the figure of the black male tragic hero to embody societal values and redefine black masculinity.
The Transformation into a Hero: An Investigation in Three Scenes
As I have argued, in the movies the gender relations signifying power relations are symbolized and visualized in a quadrangular constellation. On one axis they are established between the black male protagonist and hero, who needs to be heterosexual to make them work, and white male antagonists, also heterosexual; on the other axis they are established by female black characters and female white figures who don't have to be present in a defined role, but whose function can also be fulfilled in absence, making the constellation visually a triangular one while the quadrangle remains on a symbolic level. I will investigate one scene from each film in order to analyze the quadrangular constellation in it, identify the black male protagonists' hamartíae and consequently describe their transformation into a heroic figure embodying guiding cultural values.
In 12 Years a Slave the scene in which Solomon becomes a hero is the one in which Patsey returns from Master Shaw's farm and is confronted by the jealous Master Epps (01:45:50). This scene, composed of multiple frames, is also the one in which the quadrangular relationship becomes most obvious in all three movies. It starts with a close up of a shirt on a clothing line turned upside down, moving lifelessly in a breeze. The camera zooms out into a peaceful scene of black female slaves hanging clothes on lines, when shouting can be heard from a distance and Master Epps storms into the scene and grabs one of the women. He asks for Patsey, and pushes the woman to the ground when she says that she doesn't know where Patsey is. Then he moves on to another woman, hugging her tenderly and desperately while she is obviously in fear of him.
Introduction: This chapter outlines the emergence of the #BlackLivesMatter movement and its subsequent integration into the American cultural discourse, highlighting the tension between the movement's inclusive founding principles and the male-centered narratives often projected onto it.
Chapter 1: The Guiding Principles of #BlackLivesMatter in Three Historical Films: This chapter investigates how three historical dramas—12 Years a Slave, Selma, and The Birth of a Nation—utilize the trope of the black male hero and traditional gender relations to establish moral superiority and challenge white hegemonic representations.
Chapter 2: The Guiding Principles of #BlackLivesMatter in its Unofficial Anthem “Alright”: This chapter analyzes how Kendrick Lamar’s "Alright" and his album To Pimp a Butterfly navigate the nihilistic elements of traditional hip-hop to transform the artist into a tragic hero, thereby creating a new narrative of black agency that aligns with BLM’s principles.
Black Lives Matter, #BlackLivesMatter, Black masculinity, Tragic hero, Double-consciousness, Postmemory, Hip-hop, Kendrick Lamar, To Pimp a Butterfly, Gender relations, Racial injustice, Representation, Agency, Cultural discourse, Moral superiority.
The work investigates the cultural representation of black male identity in the context of the #BlackLivesMatter movement, specifically looking at how pop-cultural productions like film and music create a sense of black agency.
The central themes include the construction of black masculinity, the role of gender as a power category, the function of the "tragic hero" in cultural discourse, and the critical intersection of race, memory, and media.
The objective is to explain the discrepancy between the inclusive, decentralized principles of #BlackLivesMatter and the movement’s frequent public association with a black male heterosexual narrative.
The thesis utilizes filmic and literary analysis, specifically applying theoretical frameworks like W.E.B. Du Bois' "double-consciousness" and Marianne Hirsch's "postmemory," alongside gender analysis based on Joan Scott’s theories.
The main body focuses on the analysis of three historical films (12 Years a Slave, Selma, The Birth of a Nation) and Kendrick Lamar’s album To Pimp a Butterfly, exploring how these works negotiate historical and cultural narratives to establish black heroes.
The most relevant terms include #BlackLivesMatter, black masculinity, tragic hero, double-consciousness, gender relations, and cultural representation.
The author argues that gender relations are used as a "category of power." By framing black men as morally superior to white oppressors within the domestic sphere, the films use gender to solidify the black male protagonist's heroic status.
A "reversed hamartia" is a flaw that does not destroy the hero but rather negotiates traditional stereotypes. It reveals a moral dilemma—such as a father's choice to prioritize family survival—that ultimately elevates the protagonist into a morally superior figure.
Lamar uses traditional, often nihilistic or misogynistic elements of street code not to glorify them, but to critically interrogate them. He positions himself as a "tragic hero" to address the inescapable reality of systemic oppression while advocating for self-accountability.
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