Masterarbeit, 2017
63 Seiten, Note: 1,8
Introduction
PART ONE
Chapter One: Pevensies and the Monomyth
Chapter Two: Archetypes: Masks that Shape the Story
PART TWO
Lewis and the Myth of His Own
PART THREE
Aslan and the Christian Myth
Conclusion
The thesis aims to analyze C.S. Lewis's "The Chronicles of Narnia" through the lens of Joseph Campbell's monomyth theory and C.G. Jung's archetypal analysis to demonstrate how Lewis integrated various mythological and religious elements into a cohesive narrative structure. It seeks to define the "nameless longings" experienced by readers and explore how Narnia serves as an expression of the Christian myth.
Pevensies and the Monomyth
The fantasy genre, admired by thousands of people all around the world, has always been considered one of the dominating genres of fiction. Designed by the creative minds of countless authors, the stories are able to unleash the minds of the readers and take them on journeys to supernatural worlds inhabited by mythical beings and ruled by ancient prophecies. The adventure is often mixed with danger that makes the ordinary human lives look dull and mundane.
The genre was always a source of great debates, questions and studies. One such prominent issue is what role mythology plays in creating a fantasy world (either in a film version or in a book). Among many famous philosophers and students of mythology such as Carl Jung or Heinrich Zimmer, a scholar and mythographer named Joseph Campbell plays an important role; his famous book entitled The Hero with a Thousand Faces reveals his lifelong research on the subject that he named the “monomyth” theory.
Campbell claims, that by comparing the myths and legends of many cultures across the world, a chain of common universal structures can be traced; a set of stages that are, in his opinion, possible to find in many other works of art from fairy tales, fantasy literature, romantic comedies to horrors. “A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man“ (30).
Introduction: This section introduces the research topic, highlighting the blend of mythology and religion in Lewis's work and defining the primary objective of analyzing the series through Campbell’s and Jung’s frameworks.
Chapter One: Pevensies and the Monomyth: This chapter analyzes the stages of the hero's journey as depicted in the Narnia novels, specifically focusing on how the Pevensie siblings embody the classic monomyth structure.
Chapter Two: Archetypes: Masks that Shape the Story: This chapter examines the specific archetypal roles, such as the Shadow, Trickster, and Mentor, played by characters in Narnia and how these masks influence the development of the plot.
Lewis and the Myth of His Own: This part investigates how Lewis constructed a unique mythology for Narnia that functions through prophecy, oral tradition, and personal intuition, aligning with his own criteria for a true myth.
Aslan and the Christian Myth: The final part explores the deep allegorical connections between Aslan and Jesus Christ, analyzing the theological themes of sin, sacrifice, and afterlife within the series.
Conclusion: The conclusion reflects on the enduring legacy of The Chronicles of Narnia and reinforces the idea that Lewis's work remains a profound exploration of human imagination and faith.
C.S. Lewis, Narnia, Monomyth, Joseph Campbell, C.G. Jung, Archetypes, Hero’s Journey, Christian Allegory, Aslan, Mythology, Fantasy Literature, Shadow, Trickster, Prophecy, The Lion the Witch and the Wardrobe.
This thesis examines the narrative structure and thematic depth of C.S. Lewis's "The Chronicles of Narnia" by applying Joseph Campbell's theory of the monomyth and C.G. Jung's archetypal psychology.
The work focuses on fantasy literature, myth-making, archetypal characters, the structure of the hero's journey, and the integration of Christian theology within fictional narratives.
The primary aim is to categorize the "nameless longings" that characterize the Narnia series and to demonstrate how Lewis synthesized diverse mythological traditions into a cohesive narrative that reflects his personal belief system.
The author uses a qualitative literary analysis approach, utilizing the framework of the "Hero's Journey" (Campbell/Vogler) and Jungian archetypal analysis to interpret character roles and narrative progression.
The main sections cover the application of monomyth stages to the Pevensie siblings, the analysis of character archetypes, the formation of Narnian mythology, and the Christological allegory of Aslan.
Key terms include C.S. Lewis, Monomyth, Archetypes, Christian Allegory, Aslan, Mythology, and Hero’s Journey.
The Shadow is defined both as a physical antagonist (the White Witch) and as a symbolic representation of the characters' internal struggles, fears, and dark secrets.
The "Deep Magic" is analyzed as an allegorical representation of divine law and the natural order, paralleling the concept of Christian salvation and the inherent nature of human existence.
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