Bachelorarbeit, 2016
37 Seiten, Note: 2,0
1. INTRODUCTION
1.1 HYPOTHESIS
1.2 OUTLINE
2. NATION AND NATIONALISM IN THIS PAPER
2.1 NATION AND NATIONALISM IN SCOTLAND
2.2 SCOTT-LAND: STAGING SCOTTISH CULTURE?
3. REPRESENTING SCOTLAND IN WAVERLEY
3.1 SCOTT’S PALIMPSEST OF SPACE MIRRORING NARRATIVE
3.1.1 Antagonisms and Binary Oppositions
3.1.2 Threat of the Wilderness
3.1.3 War and Destruction
3.1.4 Restoration of Scotland with English help
3.2 TRAVELLING SCOTLAND
3.3 CULTURAL ELEMENTS
3.3.1 The Highland Costume
3.3.2 Scottish Food
3.3.3 Gaelic and Scottish English
4. SCOTT’S ECHO TODAY
4.1 DIANA GABALDON’S OUTLANDER
4.1.1 SPACE AND THE NARRATIVE
4.1.2 TRAVELLING SCOTLAND
4.1.3 CULTURAL ELEMENTS
4.2 EXCURSION INTO MASS-MEDIA: TV-ADAPTATION OF OUTLANDER AND ADVERTISEMENTS IN TOURISM
5. CONCLUSION
This paper examines whether the contemporary national image of Scotland is rooted in 19th-century literature, specifically investigating how Sir Walter Scott’s novel Waverley established foundational tropes that were later reinforced by Diana Gabaldon’s Outlander series. The research question explores the transition from a fragmented national identity to a modern cultural consciousness through the lens of literary representation and its subsequent commodification in tourism and mass media.
3.1.1 Antagonisms and Binary Oppositions
In Waverley, antagonisms can be spotted on various levels. First and foremost, there is the conflict between the Hanoverian monarchy and the Jacobite revolutionaries, which symbolizes the universal opposition of England and Scotland on a political level. Also, there are other binary oppositions of characters such as Rose Bradwardine (the Baron of Bradwardine’s daughter) and Flora Mac-Ivor (sister of a Highland chieftain), two women for whom Waverley has romantic feelings. The English soldiers and the Highland clansmen present another opposition; in addition to the siblings Flora and Fergus Mac-Ivor.
Some of these are vividly exemplified in the pass of peril scene in chapter 22. Edward Waverley stays at Glennaquoich, Fergus’ estate, and is led outside the castle by the chieftain’s sister Flora. She promised to translate an earlier recited battle song for him, but can only do so in the proper surrounding. She leads him outside the castle, under a dangerous bridge, towards a waterfall. In this scene, space not only functions as a vehicle into the Scottish Highland culture, but also mirrors a few binary oppositions of the narrative.
[…] In a spot, about a quarter of a mile from the castle, two brooks, which formed a little river, had their junction. […] These streams were also different in character .The larger was placid, and even sullen in its course, […] but the motions of the lesser brook were rapid and furious, issuing from between the precipices like a maniac from his confinement, all foam and uproar. (Scott 2015: 116)
1. INTRODUCTION: This chapter introduces the core hypothesis that modern Scottish identity is derived from 19th-century literary tropes and outlines the methodological approach.
2. NATION AND NATIONALISM IN THIS PAPER: This section defines key theoretical concepts like "nation" and "nationalism" while analyzing the socio-political context of 18th and 19th-century Scotland.
3. REPRESENTING SCOTLAND IN WAVERLEY: This chapter investigates how Scott uses landscape, travel, and cultural elements to construct a romanticized, stable vision of Scottish history.
4. SCOTT’S ECHO TODAY: This section applies the criteria established in the previous chapter to Diana Gabaldon’s Outlander to demonstrate the continuity and evolution of Scott’s literary motifs.
5. CONCLUSION: The final chapter synthesizes the findings, confirming the lasting impact of Scott's work on both modern literature and the tourist-driven national image of Scotland.
Scotland, Waverley, Outlander, Sir Walter Scott, Diana Gabaldon, National Identity, Nationalism, Highlandism, Literary Representation, Jacobite Rebellion, Cultural Tourism, Palimpsest, Binary Oppositions, Romanticism, Print-Capitalism.
The paper explores the literary origins of the contemporary national image of Scotland, arguing that Sir Walter Scott's 19th-century novels created a lasting cultural template that continues to resonate today.
Key themes include national identity formation, the representation of the Scottish Highlands, the role of literature in shaping cultural history, and the intersection of fiction with tourism and media.
The research asks whether the modern vision of Scotland—often seen in tourism and popular media—is a direct descendant of the images constructed in Sir Walter Scott's Waverley novels.
The author uses a comparative literary analysis, applying a set of criteria derived from Scott’s Waverley to Diana Gabaldon’s Outlander, supported by theoretical frameworks regarding nationalism and space.
The main body examines narrative techniques such as the "palimpsest of space," the use of binary oppositions, the motif of travel, and specific cultural elements like the Highland costume, food, and language.
The study is characterized by concepts like "Scottishness," "Highlandism," "romanticism," and the distinction between political facts and literary fiction.
While Scott utilizes landscape as a primary narrative vehicle and mirror for plot dynamics, Gabaldon focuses more on personal relationships and supernatural legends, though she still utilizes the "threatening wilderness" motif.
In both novels, the English protagonist serves as a vehicle for the reader to navigate and understand Scottish culture, often acting as a stabilizing force that contributes to the "restoration" of Scottish order.
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