Masterarbeit, 2017
48 Seiten, Note: 8
Philosophie - Praktische (Ethik, Ästhetik, Kultur, Natur, Recht, ...)
Introduction
Chapter One. Ideas of Justice in a Liberal Framework
1.1 Explaining Rawls
1.2 Sen's Criticism of Rawls
1.3 Sen's Critique toward Ideal Theory
Chapter Two. Measuring Poverty, Inequality and Wellbeing in a Liberal Framework
2.1 Principles of Justice; First Principle
2.2 Principles of Justice; Problems arising from the Second Principle about Inequality and Poverty
2.3 The Difference Principle
2.4 The Primary Good Index and The Capability Approach
2.5 Valuing freedom
2.6 Evaluating Poverty and Well- Being in the Capitalist Economic System
Chapter Three. Capitalism, Freedom, and Democracy
3.1 Sen and Rawls on Capitalism
3.2 Final Thoughts on Capitalism
3.3 Final Remarks on Sen's and Rawls' approaches in relation to Capitalism
Conclusion
The primary objective of this work is to evaluate and compare the theories of John Rawls and Amartya Sen regarding poverty, inequality, and wellbeing within capitalist frameworks. The author seeks to determine how these philosophical approaches can be utilized to address systemic inequalities and improve the measurement of human wellbeing, ultimately proposing that neither theory is sufficient on its own within a capitalist economic system.
1.2 Sen's Criticism of Rawls.
In the light of what has been stated, the entire Rawls' theory works as far as people reach a joint agreement in the original position, a unanimous decision. This is the first difficulty that Rawls' theory encounters. Rawls has to presuppose that the parties are rational and hold the same political reasoning in order to work out a conditional agreement because only after this accord can the principles of justice be established, and the primary institutions will be formed. The entire theory is based on the concept of the unanimous agreement, which in turn relies on the rationality of the parties in the original position.
Such way of thinking highlights that Rawls set forth a pyramidal way to construct a theory of justice and the accord among people is the very basis of this pyramid. It is a pyramidal construction of the theory, which is working in accord with the principle of democracy, because the organizations or institutions can be defined as the ultimate achievement of society, which are formed by principles that are determined by the original agreement among people. There is a processual, logical and coherent order in Rawls' theory because it is from the original position, which represents the first stage, that we can create an upper level of society, the constitutional state, which in turn can form the third legislative stage.
The theory is built upon the original agreement, therefore justification for accepting the conditions of the theory is weakened. Indeed, Sen objects to Rawls' presupposition regarding the impossibility of reducing the variety of the ideas that persons hold about the conception of a just society on the unique set of principles. The range of ideas and the impracticability of reducing them to a single set of principles points out a serious weakness in Rawls' theory. According to this objection, if it is the case in which people’s idea about liberal societies are not convergent and still, they are perfectly defensible from an impartial point of view, Sen advances a defeat for Rawls' theory.
Introduction: Provides an overview of the rising levels of income inequality and poverty within OECD countries, establishing the necessity of the thesis.
Chapter One. Ideas of Justice in a Liberal Framework: Critically examines John Rawls' theory of justice as fairness, focusing on the original position and the veil of ignorance, while highlighting Sen’s objections regarding unanimous agreement and ideal theory.
Chapter Two. Measuring Poverty, Inequality and Wellbeing in a Liberal Framework: Discusses Rawls' principles of justice, the Difference Principle, and compares the primary goods metric against Sen’s capability approach for evaluating individual wellbeing.
Chapter Three. Capitalism, Freedom, and Democracy: Analyzes the compatibility of property-owning democracy with capitalism and explores alternative models like worker-managed firms as means to achieve real freedom and justice.
Conclusion: Summarizes the key arguments and suggests that while Sen's capability approach offers a stronger foundation, it must be integrated with alternative economic models to effectively overcome systemic poverty.
Poverty, Inequality, Wellbeing, Capitalism, John Rawls, Amartya Sen, Capability Approach, Primary Goods, Original Position, Wage-Labor, Democracy, Social Justice, Economic Policy, Property-Owning Democracy, Worker Self-Management
The thesis explores the philosophical and political economic approaches to understanding and mitigating poverty and inequality within modern capitalist societies, specifically comparing the theories of John Rawls and Amartya Sen.
Central themes include the limitations of resource-based metrics for wellbeing, the role of institutions in maintaining inequality, the distinction between formal and substantive freedom, and the potential for alternative economic systems.
The author aims to show how philosophical frameworks can contribute to stopping extreme poverty and inequality by suggesting more sensitive ways to measure wellbeing and evaluate the structural impacts of capitalism.
The author uses a comparative analytical methodology, evaluating the political-philosophical theories of Rawls and Sen against empirical data from sources like the OECD and Oxfam to assess their practical applicability.
The main body deconstructs the concepts of justice, the original position, the difference principle, and the capability approach, before applying these critiques to analyze how capitalist production models perpetuate systemic inequality.
Key terms include Poverty, Inequality, Capability Approach, Property-Owning Democracy, and Capitalism.
The author criticizes Rawls for relying on ideal theory, assuming a unanimous agreement that is empirically unreachable, and failing to provide practical solutions for individuals living under non-ideal, oppressive economic conditions.
While the author finds Sen's capability approach superior to Rawls' primary goods metric for evaluating actual human life, the author also critiques Sen for not pushing his analysis far enough to fundamentally challenge the exploitative nature of capitalism.
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