Diplomarbeit, 2018
116 Seiten
Chapter 1 : Around Ma‛at
Meaning of Ma‛at
The Concept of Ma‛at
The Goddess Ma‛at
Iconography
Royalty and achieving of Ma‛at
Presentation of Ma‛at
Chapter 2 : System of Justice
Administration of Justice
The vizier and his role in Judicial System
Ma‛at and Judges
Judicial courts
The Procedures of the lawsuit
Chapter 3 : The Ancient Egyptian Law
was there a law in ancient Egypt?
The sources of the law
Development of the Egyptian Law
The law of the Personal affairs
Crimes and Punishment
Chapter 4 : Justice between the deities
The concept of the scale
The Justice and the osirion myth
The tale of the two brothers
Hall of the double truths
The Story of the Blinding Truth
Chapter 5 : Literature of Ma‛at
The instructions of Ptah-hotep
The instructions of Meri-K3R3
The eloquent resident of the oasis
Text for appointing the vizier
This work aims to provide a comprehensive analysis of the concept of Ma‛at within ancient Egyptian society, exploring its multifaceted role as a divine order, an ethical principle, and the foundational basis for the Egyptian system of justice and law. The study addresses how Ma‛at influenced the administration of justice, the role of the king and the judiciary, and the perception of social responsibility.
Administration of justice:
The courts were guided by the principles of ma‛at and, in fact, the vizier who was in control of the law courts held the title “priest of Ma‛at” (McDowell 1999: 166).
Breasted (1909: 242) remarked: The social, agricultural and industrial world of the Nile Dwellers under the Empire was therefore not at the mercy of an arbitrary whim, on the part of either the king or court, but was governed by a large body of long respected law, embodying principles of justice and humanity.
Egypt didn’t know the independence of the judgment from the executive power. There are many rulers had judicial works beside their administrative powers. The king was the high president of the executive power, in the same time the reference of the justice. Instead of the king didn’t practice their judicial work, he ordered sometimes to form a special “kenbet” to condemnation the accused(Hanna2010:230).
The most ancient constitution of the courts of justice seems to have perished early under the Middle empire that "belonging to the town Nechent", and this is probably a mere title of the monarchs of Beni Hassan and Siut (Hanna2010:230).
In the 46 years of Ramsses II, we find members of the court consisted of: - "Bekenchons, the first prophet of Amun. - User-mont, the prophet of Amun. - Ram, the prophet of Amun. - The prophet Vennofre of the temple of Ma‛at. - The prophet Amen–em–en of the temple of Chons. - The (Holy Father) Amen–em–opet of the temple of Amun.
Chapter 1 : Around Ma‛at: Explores the definition, concept, iconography, and the presentation of Ma‛at, highlighting its importance to the royalty.
Chapter 2 : System of Justice: Details the administrative framework of justice, the roles of viziers and judges, and the standard procedures of lawsuits.
Chapter 3 : The Ancient Egyptian Law: Examines whether a formal system of law existed, its sources, development, personal affairs law, and the structure of crimes and punishments.
Chapter 4 : Justice between the deities: Analyzes the religious and mythological underpinnings of justice through scales, myths, and the afterlife judgment.
Chapter 5 : Literature of Ma‛at: Investigates the didactic literature and instructions that promoted the principles of Ma‛at for leaders and the common people.
Ma‛at, Ancient Egypt, Justice, Law, Pharaoh, Vizier, Judiciary, System of Justice, Isfet, Ethics, Mythology, Literature, Ptah-hotep, Merit-K3R3, Social Order
The work focuses on the concept of Ma‛at, investigating its significance as a governing principle of order, truth, and justice that underpinned the religious, legal, and social fabric of ancient Egyptian civilization.
Central themes include the divine origin of order, the role of the king as the upholder of Ma‛at, the evolution of the Egyptian legal system, the ethical requirements of judges, and the integration of these ideals into myths and wisdom literature.
The study explores how Ma‛at functioned not just as a religious ideal, but as an active, concrete principle of legal and social organization throughout the history of ancient Egypt.
The research primarily employs a qualitative analysis of historical texts, including administrative records, legal decrees, wisdom literature (instructions), and mythological accounts, drawing on the works of prominent Egyptologists.
The main body examines the administration of justice, the functioning of courts (kenbet), the roles of officials, the nature of laws regarding personal affairs, criminal offenses, and the mythological representations of justice.
The work is best characterized by keywords such as Ma‛at, Ancient Egyptian Law, Judiciary, Social Justice, and Kingly Authority.
The pharaoh was viewed as the representative of Re on Earth; his primary duty was to maintain Ma‛at and protect the people from the chaos of Isfet by serving as the supreme lawgiver and judge.
The vizier acted as the head of state administration and the supreme judge, responsible for implementing the king's decisions, overseeing courts, and ensuring that judicial proceedings remained consistent with the principles of Ma‛at.
The research notes that while there is no evidence of a single, unified codified law similar to Mesopotamian codes, Egyptians operated under royal decrees, precedents, and standardized administrative practices that served as law.
Adultery was considered a moral and legal wrong, particularly concerning married women; punishments were severe and could include physical mutilation or, in some cases, death.
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