Masterarbeit, 2017
80 Seiten, Note: 1,3
1. Introduction
2. Conceptual overview
2.1. Hegemonic masculinity
2.2. Hegemonic masculinity and homosocial camaraderie
2.3. Cinematic masculinity
2.4. Masculinity, genre and the “buddy formula”
2.4.1. The action-adventure genre
2.4.2. The police-drama
2.4.3. The war film
2.5. A first look at the intertextual relay and an updated research premise
3. Homosocial, masculine relationships in stories by writer David Ayer
3.1. Subordination in Training Day
3.2. Co-Dependence in Harsh Times
3.3. Equality in End of Watch
3.4. Competition and betrayal in Sabotage
3.5. Manipulation in Fury
3.6. Highlighting concepts of scripted masculinity
3.6.1. Macho posturing and macho banter
3.6.2. Tracing homosexuality
3.6.3. Women and home
3.7. Preliminary conclusion
4. Masculinity in montage and mise-en-scène by director David Ayer
4.1. Shooting and framing macho posturing and heroism
4.2. Music and scores between hip-hop and melodrama
4.3. Framing and juxtaposing friendship and marriage
4.4. Setting up “Ayer Land”
4.4.1. A masculine arena
4.4.2. Bonding in mobilized man-caves
4.4.3. Women — “inside” and “outside”
4.4.4. Living in war-zones
5. Conclusion
This thesis examines the works of screenwriter and director David Ayer to explore the inherent ambivalence between aggressive machismo and homosocial intimacy. The study aims to uncover how Ayer’s films navigate the tension between traditional masculine ideals and the evolving representation of male-male relationships within the frameworks of various action-oriented genres.
3.5. Manipulation in Fury
At first sight, Fury presents an ensemble of typical war genre stock characters as a tank-crew in World War II (see 2.4.3.): the hard-boiled leader Don Collier — called “Wardaddy” for being “the soldiers’ paterfamilias” (O’Sullivan 2014) —, the brute Southerner Grady called “Coon-Ass”, the devoted Christian Boyd “Bible” Swan and the notoriously drunk driver Gordo. Instead of individual characterization the deeply affectionate relationship between the men is the emotional and narrative center of the film and builds on the premise that they have been together since before D-Day. Yet, war has taken its toll. A conversation at the beginning, while stuck in their tank on a battle field, reads as follows:
Grady: “Quit fucking riding me”
Don: “I ain’t riding you. If i was riding you, you’d know it.”
[…]
Grady: “You want to fucking whup me?” (0:05:23)
Such lines of dialogue include on the one hand the competition and marriage-like innuendos that are precisely what characterizes them as siblings or a male family (Turan 2014), and, on the other hand, the violence that has corrupted them. Moral corruption expressed by macho-masculinity has returned as a defining characteristic for many of Ayer’s protagonists and their camaraderie (3.1./3.4.), and in this regard Fury is no different. The film uses the violence that has turned the characters into psychopathic animals and infected their camaraderie as its primary means to demonstrate the dehumanizing effects of war. Naturally, the men’s psychosis affects their masculinity. “To a man, they are all full of bravado and whiskey[35], but it’s clear that they are all as ruined on the inside as the world around them” (Scott 2014). That many of their actions are motivated by hypermasculinity becomes clearest, where the characters show emotion: Early on, Don hides behind a tank to succumb, if only for a moment, to the pressure of war (0:11:21), and a conversation between Don and Grady deleted from the cinematic cut reveals that Grady cries and “chickens out” before every battle — compensated by subsequent sex with German women. On paper, they are neither exemplary soldiers, nor ideal men, nor heroes.
1. Introduction: Presents the research focus on David Ayer’s portrayal of masculine camaraderie and the inherent ambivalence between machismo and male-male affection.
2. Conceptual overview: Establishes the theoretical framework by outlining hegemonic masculinity, its conflict with homosociality, and how these are represented in cinematic genres.
3. Homosocial, masculine relationships in stories by writer David Ayer: Analyzes character dynamics in specific stories like Training Day, Harsh Times, and Fury, focusing on moral corruption and group bonding.
4. Masculinity in montage and mise-en-scène by director David Ayer: Examines how stylistic choices, such as camera angles, framing, and music, contribute to the visual construction of heroics and masculine identity.
5. Conclusion: Synthesizes the findings, arguing that while Ayer’s narratives hint at a crisis of masculinity, his visual style often reinforces a spectacular, traditional heroism.
David Ayer, Hegemonic Masculinity, Homosociality, Machismo, Action Cinema, Buddy Formula, Misogyny, Male Bonding, Cinematic Masculinity, Police-Drama, War Film, Visual Style, Identity, Crisis of Masculinity, Gender Performance
The work investigates the filmography of David Ayer, specifically focusing on how his stories and films represent masculine camaraderie, homosocial bonding, and the recurring tension between macho-posturing and male-male intimacy.
The core themes include the definition of hegemonic masculinity, the cinematic construction of the "buddy formula" across genres like police-dramas and war films, the exclusion of women, and the use of violence as a means to express masculinity.
The study seeks to untangle the ambivalence in Ayer's characters between egoistic machismo and homosocial affection, questioning what a deliberate perspective on the buddy formula reveals about the concepts of masculinity perpetuated by these films.
The thesis draws heavily on sociological gender studies, particularly Raewyn Connell’s theories of hegemonic masculinity, Judith Butler’s performativity, and Eve Kosofsky-Sedgwick’s work on male homosocial desire, alongside film studies concepts regarding the "male gaze."
The main part is divided into two sections: one analyzing character constellations and narrative patterns in Ayer’s written stories and screenplays, and a second focusing on his directorial style, specifically how montage, framing, and setting construct meaning.
Key terms include Hegemonic Masculinity, Homosociality, Machismo, Action Cinema, Buddy Formula, and Gender Performance, reflecting the work’s focus on the intersection of gender theory and film studies.
The thesis argues that women are consistently marginalized and often portrayed as antagonistic or decorative, serving primarily to reinforce the bond between the male protagonists and to act as a catalyst for conflicts that pit "domesticity" against the masculine "ersatz-family."
The setting is portrayed as a dangerous, exclusively masculine territory, whether it is urban gang-ghettos or wartime trenches. This environment necessitates a "hyper-macho" performance for survival, effectively isolating the characters from normal society and forcing them into a reliance on their male units.
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