Masterarbeit, 2013
48 Seiten, Note: 7,5
This master thesis investigates the relationship between moral elevation and disgust. The main objective is to explore whether these emotions are contrasting concepts at opposite ends of a "moral purity" scale, as theorized by Haidt (2003). The study aims to examine the effects of moral elevation on disgust sensitivity, moral judgment, and punishment motivation.
The text begins by introducing the concepts of moral elevation and disgust, exploring Haidt’s theory that they occupy opposite ends of a "moral purity" dimension. It discusses the role of disgust as a behavioral immune system, highlighting its evolutionary function in protecting individuals from disease. The text then delves into the nature of moral elevation, highlighting its distinct characteristics and effects on pro-social behavior. It explores the theoretical link between these emotions, outlining potential effects of elevation on pathogen disgust, moral judgment, and punishment motivation.
The text then presents two studies designed to test the null hypothesis concerning the effects of moral elevation. Study 1 examines the association of empathy (considered a trait equivalent of elevation) and disgust sensitivity with pro-social behavior, specifically volunteer work. Study 2 investigates the effects of moral elevation, as an affective state, on pathogen disgust, moral judgment, and punishment motivation.
The studies provide interesting insights into the relationship between moral elevation, disgust, and pro-social behavior. However, the results are not conclusive, and further research is needed to fully understand the complexities of these relationships.
The core concepts explored in this research are moral elevation, disgust sensitivity, morality, judgment, punishment, and volunteer work. The study examines the interaction between these concepts, exploring the potential influence of moral elevation on disgust, moral judgments, and punishment motivation. The research also considers individual differences in empathy and disgust sensitivity as predictors of pro-social behavior.
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