Masterarbeit, 2017
103 Seiten, Note: 1.5
1. Introduction
2. Through the Lens of Orientalism
2.1 Defining Geographies, Cultures, Languages and Religions
2.2 Orientalism
2.2.1 Critique towards Saïd’s Understanding of Orientalism
2.2.2 Versions of Orientalism
2.2.3 American Orientalism
2.3 Representing, Othering, Stereotyping
2.3.1 Representing
2.3.2 Othering
2.3.3 Stereotyping
3. Middle Easterners as Represented in Homeland and Little Mosque on the Prairie
3.1 Homeland and Little Mosque on the Prairie
3.2 The Ideological Frame
3.3 The Political Frame
3.4 The Issue Frames
3.4.1 Race
3.4.2 Religion
3.4.3 Gender
4. Conclusion
This master's thesis examines the dichotomy between the East and the West, specifically focusing on how negative perceptions and stereotypes of Middle Easterners are constructed and perpetuated in contemporary North American television series, while also analyzing counter-narratives that challenge these representations.
2. Through the Lens of Orientalism
First of all, the question needs to be asked, why it is important to look at Orientalism with regard to representations of Middle Easterners. Orientalism consists of a certain language and artifacts with which power can be wielded and identities can be constituted. In order to be able to unveil and scrutinize these mechanisms, the concept of Orientalism needs to be observed very closely. Edward Saïd’s work Orientalism from 1978 was an academic milestone regarding the ‘West’s’ representation of the ‘East’, and can still be considered a useful basic framework when it comes to investigating portrayals of Arabs, Muslims, and Middle Easterners. This is why his concept, and also the critique uttered towards it, will be dealt with in depth in this chapter. Another reason for Orientalism’s continuing significance is the terrorist attacks of September 11, 2001. Since that date, the Western world, and especially its media, has engaged in and witnessed an Orientalism comeback. However, before addressing Saïd’s concept, its magnitude, as well as its different understandings and definitions, some other terms that bear some difficulties and constantly cause misunderstandings should be clarified.
1. Introduction: Introduces the topic of Middle Eastern representation in North American television, establishing the research goal of analyzing Orientalist depictions.
2. Through the Lens of Orientalism: Provides a comprehensive theoretical foundation, defining key concepts such as Orientalism, representation, othering, and stereotyping.
3. Middle Easterners as Represented in Homeland and Little Mosque on the Prairie: Applies the theoretical framework to specific scenes in the two selected TV series, structured by ideological, political, and issue-based frames.
4. Conclusion: Summarizes the findings, confirming how Homeland reinforces while Little Mosque on the Prairie challenges Orientalist tropes.
Orientalism, Othering, Stereotyping, Homeland, Little Mosque on the Prairie, Media Representation, Middle East, Terrorism, Post-Colonialism, Identity Construction, Political Frame, Ideological Frame, Cultural Discourse, North American Television, Edward Saïd.
The work investigates the representation of Middle Easterners in contemporary North American television series, specifically analyzing how Orientalist frameworks are applied to construct the "Other" in popular media.
The thesis utilizes Edward Saïd's concept of Orientalism, along with frameworks on representation, othering, and stereotyping, to deconstruct the media discourse surrounding the Middle East.
The study seeks to understand how negative or negotiating images of Middle Easterners are constructed in popular culture and how these shows influence the viewer's ability to establish knowledge about the Middle East.
The author performs a representational critique, using Schmidt's "mediated orientalism" framework to categorize the analysis into ideological, political, and issue-based frames.
The analysis focuses on the US-American spy thriller Homeland and the Canadian sitcom Little Mosque on the Prairie.
Homeland is shown to largely reinforce Orientalist stereotypes and binary oppositions, while Little Mosque on the Prairie actively negotiates and counters these stereotypes through humor and social critique.
The author explores Bloodsworth-Lugo's conceptions of the "monster on board" and "monster next door," illustrating how characters like Nicholas Brody are portrayed as internal threats to the stability of the West.
The thesis analyzes the "gender frame," highlighting how the veil is politicized and used as a symbol of victimization and oppression in Homeland, contrasted with more nuanced portrayals in the Canadian sitcom.
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