Masterarbeit, 2018
56 Seiten, Note: 4
CHAPTER ONE: INTRODUCTION
1.1. Research Question
1.2 Research Aim
1.3 Research Objectives
CHAPTER TWO: LITERATURE REVIEW
2.1 Review of Literature
2.1.1 Kibbutz community as a Utopian community model
2.1.2 Characteristics of Kibbutz Community
2.2 Theoretical Perspective
2.2.1 Theory of Change
2.2.2 Model of Equality: A Kibbutz-level Case
2.2.3 Crisis and Reform model
CHAPTER 3: RESEARCH DESIGN AND METHODS
3.1 Method
3.2 Population and Sampling
3.3 Data Collection and Interview Process
3.4 Data Analysis
3.5 Ethical Issues
3.6 Limitations
3.7 Chapter Summary
CHAPTER 4: FINDINGS
4.1 Overview
4.2 The Kibbutzim Ideology
4.2.1 Understanding the Kibbutzim
4.2.2 Challenges
4.2.3 Changes Presented in the New Kibbutzim
4.2.4 Significant Changes
4.3 Cultural Diversity
4.3.1 Family Life
4.3.2 Equality and the Role of Men and Women
4.3.3 Privacy and Independence
4.3.4 Issue of multi-culturalism
4.4 The Economic Perspective
4.5 The Educational Perspective
4.6 Chapter Summary
CHAPTER 5: DISCUSSION AND CONCLUSION
5.1 Summary of this Study
5.2 Discussion of the Findings
5.2.1 The Kibbutz Ideology
5.2.2 The Cultural and Educational Diversity
5.2.3 The Economic Perspective
5.3 Implications and Future Research
5.4 Future Research
5.5 Conclusion
The primary aim of this research is to investigate the socio-economic transformations experienced within Kibbutz Amir, specifically analyzing how the transition from a traditional socialist, collectivist model to a more privatized, capitalist-oriented system has affected community members' perceptions and social lives.
4.2.1 Understanding the Kibbutzim
The analysis of this theme is discussed under numerous pertinent sub-themes that were derived from the thematic analysis. Findings associated with this theme, linked to the other main themes derived in the analysis, attribute the livelihood that was pursued by the community member and its disintegration that is manifested in the current times. Thus, some of the sub-themes that are addressed under this theme comprehensively include: ideological-based community and the identity created through the two phases because of the social and economic transformation that was experienced from the late 1970s to the 2000s and the present times. According to the participants’ responses, the Kibbutz is a complex concept that many people fail to understand.
The philosophy of the old Kibbutz revolved around communalism, where community members were all equal. Most of the respondents acknowledged that the old Kibbutz could be defined using the word ‘collective’ because everyone was equal regardless of the work they were undertaking. The aspect of collectiveness was woven into the community with differentiation of duties determined by a centralized group of individuals, identified as the committee. Nevertheless, people in the community worked different hours and undertook different tasks. Overall, most of the respondents stipulated that they were happy with this social arrangement where everyone was equal. When interviewed, one of the participants attributed the complexity of understanding what a Kibbutz was based on these diverse interpretations of the community. For example, findings from the analysis of the interviews revealed that the Kibbutz community used to subscribe to the utopian model in the old Kibbutz system, but the changes brought by the current times are manifested with the transformation as continuous ongoing practice.
CHAPTER ONE: INTRODUCTION: This chapter introduces the Kibbutz Amir community and defines the research scope regarding the shift from an egalitarian socialist model to a modern capitalist-influenced system.
CHAPTER TWO: LITERATURE REVIEW: This chapter provides an overview of existing research on utopian communities, theoretical models of change, and the specific historical context of the Kibbutz economic crisis.
CHAPTER 3: RESEARCH DESIGN AND METHODS: This chapter outlines the qualitative methodological approach, detailing the interview process with 19 community members and the application of thematic analysis to evaluate their experiences.
CHAPTER 4: FINDINGS: This chapter presents the data gathered from interviews, structured around the key thematic areas of ideology, cultural diversity, economic shifts, and changes in educational perspectives.
CHAPTER 5: DISCUSSION AND CONCLUSION: This chapter synthesizes the study's findings with the literature review, offering a comprehensive discussion on the societal implications of the Kibbutz transformation and recommendations for future research.
Kibbutz, Socio-economic changes, Israel, Community, Socialism, Utopian model, Privatization, Collective, Equality, Capitalism, Cultural diversity, Education, Interview, Thematic analysis, Kibbutz Amir.
The thesis examines the socio-economic changes that occurred in the Kibbutz Amir community, specifically focusing on the transition from a traditional socialist/collectivist system to a more individualized and privatized environment.
The research is categorized into four main thematic areas: Kibbutz ideology, cultural diversity, economic perspectives, and educational perspectives.
The research explores the perceptions and reactions of Kibbutz community members regarding their personal experiences and observations of the changes from the old Kibbutz system to the new one.
The researcher utilized a qualitative research design, conducting semi-structured, face-to-face interviews with 19 purposively selected community members and applying thematic analysis to the data.
The main body covers a literature review of utopian models, a detailed research design, the presentation of findings derived from participant interviews, and a concluding discussion on the implications of these findings.
The work is characterized by terms such as Kibbutz, socio-economic changes, community, socialist model, privatization, egalitarianism, and qualitative thematic analysis.
The crisis served as a catalyst for the collapse of the traditional collective/collaboration model, leading to the disbandment of socialist practices and the subsequent adoption of privatized economic structures to ensure survival.
It functioned as a communal space for child-rearing, serving the dual purposes of safety and ensuring that parents were free to contribute their labor to the Kibbutz.
Purposive sampling was used to specifically select individuals who had experienced both the old and new Kibbutz systems, ensuring that participants possessed the necessary depth of experience to provide meaningful insights into the transformation process.
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