Bachelorarbeit, 2018
32 Seiten, Note: 1,0
1. Introduction
2. Meaning of Violence and Placement of Plath in American Literature
3. Forms of Violence in Plath’s Opus
3.1 Historical Violence
3.2 Medical Violence
3.3 Sexual Violence
3.4 Psychic Violence and Death
3.5 Mythological Violence
4. Mythologization of Violence
5. Violence and Language
6. Trauma as Rhetoric
7. Conclusion
8. Works Cited
This paper explores the intricate relationship between violence and aesthetics in the literary works of Sylvia Plath, arguing that she does not merely document trauma but integrates it as a creative mechanism. The research aims to demonstrate how Plath transforms psychological and historical violence into a sophisticated rhetorical strategy that facilitates the construction of identity and the transcendence of reality through an artistic meta-sphere.
3.2 Medical Violence
Besides just using similes of the German-Jewish-dichotomy, the lyrical I indicates Nazi doctors’ mistreatment of Jewish people in concentration camps or mutilation of corpses and belongings: “There is a charge / For the eyeing of my scars, there is a charge / For the hearing of my heart - / […] And there is a charge, a very large charge / For a word or a touch / Or a bit of my blood / Or a piece of my hair or my clothes. / So, so, Herr Doktor” (Plath, Ariel, 10). It remains unclear whether “charge” shall mean cost, responsibility, accusation, or maybe each of them. Either way, a negative overtone and the sense of putting those doctors on the pillory necessarily emerges. By using the typical German phrase “so, so” and by inserting a German form of address, the speaker suggests that whom is talked about here are German physicians that have worked in concentration camps. This is supported by the line which talks about hair and clothes, as it is a well-known fact that hair, clothes, and any jewels such as wedding rings were removed from Jewish corpses.
1. Introduction: This chapter introduces the controversy surrounding Plath’s life and work, establishing the core thesis that her portrayal of violence is a conscious artistic choice rather than a mere documentation of mental instability.
2. Meaning of Violence and Placement of Plath in American Literature: This section defines violence in a literary context, tracing its historical evolution in American literature from early colonial justifications to modern, creative applications.
3. Forms of Violence in Plath’s Opus: This chapter provides a detailed categorization of the five predominant types of violence—historical, medical, sexual, psychic, and mythological—that shape Plath’s writing.
4. Mythologization of Violence: This chapter investigates how Plath blurs the boundaries between myth and reality, using mythological figures to create an artistic meta-sphere where identity can be reconstructed.
5. Violence and Language: This chapter examines the linguistic nature of oppression, showing how language itself is personified as a violent force and how the speaker utilizes a linguistic and imaginative revolt to build an independent identity.
6. Trauma as Rhetoric: This chapter analyzes how Plath violates traditional poetic functions and tropes, turning the symptoms of trauma—such as circularity and fragmented metaphors—into an effective rhetorical strategy.
7. Conclusion: The conclusion synthesizes the findings, reinforcing that Plath’s work successfully fuses violence and aesthetics into a revolutionary, creative medium that transcends traditional representation.
8. Works Cited: This section provides the full bibliographical references for the sources used throughout the academic paper.
Sylvia Plath, Violence, Aesthetics, Trauma, Identity, Modernism, Mythology, Language, Rhetoric, Holocaust, The Bell Jar, Ariel, The Colossus, Meta-reality, Creative Metamorphosis.
The work focuses on how Sylvia Plath integrates violence into her writing not merely as a subject matter, but as an aesthetic mechanism and rhetorical strategy to foster creation and personal identity.
The central themes include the intersection of history and personal trauma, the artistic representation of violence, the role of language in constructing identity, and the blurring of boundaries between myth and reality.
The goal is to demonstrate that Plath’s use of violence in her poetry and prose is a deliberate, brave achievement that reveals collective truths and traumas, rather than a symptom of her personal depression.
The author employs a literary-analytical approach, investigating the interaction between thematic content and formal poetic structure, while incorporating trauma theory and literary historical context.
The main body examines five specific forms of violence in Plath’s work, explores her mythologization techniques, analyzes how violence is embedded in language, and explains how she utilizes trauma as a rhetorical tool.
Key terms include Sylvia Plath, violence, aesthetics, trauma, meta-reality, identity, linguistic revolt, and rhetorical strategy.
The author argues that Plath does not intend to capture the Holocaust as a historical event, but rather uses these metaphors to demonstrate that such events resist direct representation, turning trauma into a creative narrative.
The "lyrical I" is portrayed as an active subject that uses imagination and linguistic performance to revolt against authority, gain power, and transition into an artistic meta-sphere free from external constraints.
The author connects these by highlighting how medical treatments, such as shock therapy, are portrayed as inhuman, institutionalized violence that dehumanizes the patient and represents a larger struggle against oppressive patriarchal systems.
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