Doktorarbeit / Dissertation, 2018
255 Seiten
1. Preliminaries
1.1 Art and the Aesthetic: Theory and Praxis
1.2 Art: Apart from Society?
1.3 The Aesthetic: Apart from Society?
1.4 Modern Moko’s Historic Roots
1.5 The Culture of Moko in Contemporary New Zealand
1.6 Tattooing Culture: Research in the USA and Great Britain
1.7 Ethics of Tattoo Artists
1.8 Summary of Preliminaries
2. Methodology
2.1 My Role as Researcher
2.2 Data Analysis: Importance of Grounded Theory
2.3 Qualitative Approaches in My Case Study
2.4 Limitations
3. Interviews, Photographs, and Observations
3.1 The Tattoo Scene in Hamilton
3.2 Artists at the Tattoo Studio
3.3 Marc Wymer: Owner and Tattooist at Flax Roots Tattoo Studio
3.3.1 - Francis: Skulls
3.3.2 - Vaughan (and Marc): Kowhai Ridge
3.4 Brandon Martin: Tattoo Artist and Apprentice
3.4.1 - Rhian: First Time Tattooed
3.5 Ali: Artist who Tattoos
3.5.1 - Tracey: Attention to Detail
3.5.2 - Justin: Tattoos for Loved Ones
3.5.3 - Robert: First Among Equals
3.6 Makkala: Being a Tattooist is a Luxury
3.6.1 - Kylee and Darryn: A Couple in Love with Tattooing
3.6.2 - Lisa: The Crafty Tattoo
3.6.3 - Marc: Tattoos Tell My Story
4. Discussion
4.1 Individual Taste: Personal Aesthetic and Art Influenced By Culture
4.1.1 1. Describing and Valuing Tattoo Art
4.1.2 2. Global Cultures Influencing Taste and Tattoo Styles
4.2 The Culture of Tattooing and An Individual’s Role in Tattoo Art
4.2.1 1. The Role of the Aesthetic in Tattoo Art at Flax Roots Tattoo Studio
4.2.2 2. Tattoo Art as a Functional Practice
4.3 Ethical Practice at Flax Roots Tattoo Studio
The research examines the relationship between tattoo artists and their clients at the Flax Roots Tattoo Studio in Hamilton, New Zealand, focusing on how these participants define, shape, and value tattoo art as both a professional practice and a personal aesthetic expression within their local culture.
Marc: Tattoos Tell My Story
“My tattoos, the first thing they are is they’re actually for me even though they’re visible to other people. They’re actually for me. I don’t wear them for other people. I wear them for myself. I wear them as an expression of what I stand for and who I am. I like story tattoos whether it goes back to the gangs or whether it’s to do with my family. Or it’s to do with where I’m from or maybe where I’m going.” – Marc in Interview (February 7, 2015)
The year was 1971 when Marc got his first tattoo at age 11. The tattoo was a cross; it has since been covered-up:
Marc: But what I find interesting about the cross is the fact it was the very first tattoo that I did. And the circle of my life has actually brought me back to that religious tattoo, which is interesting (February 7, 2015).
The cross tattoo was done in Wellington by a professional tattoo artist named Roger Ingerton. He is considered a granddaddy of the tattooing profession in New Zealand.
1. Preliminaries: This chapter reviews anthropological and philosophical theories regarding art, aesthetics, and ethics to establish the conceptual framework for the study.
2. Methodology: The author details the research design, including the use of grounded theory, semi-structured interviews, and photography to investigate the tattooing culture at Flax Roots Tattoo Studio.
3. Interviews, Photographs, and Observations: This section presents the primary fieldwork data, including detailed profiles and conversations with the four studio artists and their clients.
4. Discussion: The final analytical chapter synthesizes the fieldwork findings with the established literature to address the research questions regarding art, aesthetic taste, and ethical practice.
aesthetic, agency, anthropology, art, culture, ethics, ethnography, Gell, Hamilton, Moko, Maori, Iban, Kelabit, tattoo, tattooing, tattoo studio
The study investigates the aesthetic attitudes and professional practices within the Flax Roots Tattoo Studio, exploring how artists and clients collaboratively engage with tattoo art.
Key themes include the interplay of cultural identity and art, the professional ethics of tattoo artists, the evolution of tattoo styles, and the social function of body modification.
The study primarily asks how tattoo artists and their clients engage with and shape tattoo art and its aesthetic, and how the tattooists' ethics influence their relationships with clients and their work.
The author uses a qualitative case study approach, utilizing semi-structured interviews, participant observation, and grounded theory to analyze the data collected during fieldwork.
The main part of the dissertation details the specific local scene in Hamilton, provides profiles of the four artists and their clients, and discusses the broader social and philosophical implications of their tattooing practices.
The work is defined by its focus on anthropology, the anthropology of art, aesthetics, ethical practices in tattooing, and the specific cultural context of New Zealand, particularly Maori Moko and other styles.
The artists prioritize professional integrity and quality of work; they often refuse to perform tattoos that do not align with their artistic standards or that they believe will hinder a client's future opportunities, such as neck or facial tattoos for younger, inexperienced clients.
The author critically examines the expressive theory of art—the idea that artists encode their emotions into their work—and finds that while some artists feel deeply connected to their tattoos, others prioritize technical precision, aesthetic composition, and social functionality over emotional expression.
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