Bachelorarbeit, 2017
88 Seiten, Note: A-
1. Introduction
1.1. Background of the Study
1.2. Statement of the problem
1.3 Objective of the study
1.3.1 General objective
1.3.2 Specific objective
1.4 Research Questions
1.5 Methodology of the study
1.5.1 Research Method
1.5.2 Source of Data
1.5.3 Data Collection Techniques
1.5.4 Data Analysis and Interpretation
1.6 Significance of the study
1.7 Scope of the study
1.8 Limitations of the Study
1.9 Organization of the paper
2. The Right to Access to Justice and Principle of secularism: An overview
2.1. Part One: Access to Justice; Concept, Its Human Right Perspective and the Constitutional Concern
2.1.1. Access to Justice: Concept
2.1.2. Access to Justice: The Human Right Perspective
2.1.3. Access to Justice: the Ethiopian constitution/ A Constitutional Concern/
2.2 The labor proclamation no. 377/2003 and the Federal Cassation Court Interpretation of Article 3(3) (b): Limiting the Right to Access to Justice of Religious Employees
2.3. Part Two: Secularism: Conceptual Framework
2.3.1. Definition and Concept of Secularism
2.3.2. The History of Secularism
2.3.3. The Purpose of Secularism
2.3.4. Secularism and FDRE constitution
2.4. Part Three: Nexus between the Right to Access to Justice versus Principle of Secularism
2.4.2. Nexus between Secularism and Access to Justice: Principle/Doctrine/ Consideration
3. Case Description and Comment
3.1. Introduction
3.2. Part I: Comment and Analysis of Cases:
3.2.1. Background of the Case
3.2.2 Fact of the Case/causes of Action/
3.2.3. Lower Courts Holding
3.2.4. The Applicants Argument
3.2.5. The Respondents Argument
3.2.6. Basic Legal Issues under Question
3.2.7. The Supreme Court’s Interpretation of art 3(3) of Proclamation no-377/2003
3.3. Comment and Analysis of the case [1]: Regarding the Power of Federal Cassation Courts and the Principle of Stare-decisis in Ethiopia
3.4. Comment and Analysis of the Case [1] in Light of the Principles: The principle of Ministerial Exception, Principle of Civil Right, Church Autonomy doctrine, Neutral Principles of law, Religious Question/Motive/ doctrine, Gap-filling Role approaches.
3.5. Analysis on Case [2]
3.6. Part II: Interviews and Authorities Argument
4. CONCLUSION AND RECOMMENDATION
4.1. Conclusion
4.2. Recommendation
This thesis examines the legal and practical challenges arising from the interaction between the right to access to justice and the principle of secularism, specifically concerning employees of religious organizations in Ethiopia. The research investigates how these two principles are balanced within the Ethiopian judicial system, focusing on court decisions that limit the legal protection of religious workers based on an "undefined" principle of secularism.
2.4.2.1. Principles In Favor of Right to Access to Justice
Religious question doctrine is a well-known and commonly accepted notion about the principle of secularism which generally is that in the system of separated church and religion which secular courts do not decide religious questions. And from this premise, many things flow including the idea that courts could dismiss otherwise justiciable controversies when they would require deciding religious questions. The idea that the government and court in particular, should not take position on religious issues has a long history in many countries. Two centuries ago, James Madison derived that” the civil magistrate is a competent judge of religious truth.” A century earlier John Lock, had basically put the same thing. It may be good to draw a distinction between two kinds of religious questions.
First order religious question are theological and metaphysical questions whether a religious claim, such as the existence of God or the divinity of Christ is true or false.
Whereas, second order questions are questions that are temporal and empirical questions, sociological questions about the beliefs or structure of a religious group, psychological questions about the religious beliefs and motivations of individual believers and so on. For instance, teach about religion in a public school is second order proposition, while teaching religion is first order propositions.
1. Introduction: This chapter provides the research background, defines the problem regarding limited access to justice for religious workers, and outlines the research objectives, methodology, and scope.
2. The Right to Access to Justice and Principle of secularism: An overview: This chapter explores the conceptual framework of access to justice as a human right and examines the history, definition, and constitutional context of secularism both internationally and in Ethiopia.
3. Case Description and Comment: This chapter presents a detailed analysis of court cases involving religious institutions, specifically critiquing the Federal Supreme Court Cassation Division's interpretation of labor proclamations and secularism.
4. CONCLUSION AND RECOMMENDATION: This chapter summarizes the research findings and suggests legal reforms, including a more nuanced judicial approach and legislative action to protect the rights of religious employees.
Secularism, Employees of Religious Organization, Access to justice, FDRE Constitution, Labor Proclamation, Ministerial Exception, Church Autonomy Doctrine, Religious Question Doctrine, Judicial Independence, Human Rights, Labor Disputes, Legal Standing, Justiciability, Ethiopia, Employment Law.
The work addresses the conflict between the fundamental right of access to justice for employees of religious organizations and the Ethiopian judicial interpretation of the principle of secularism, which often leads to the exclusion of these workers from labor law protections.
Key themes include the legal definition of access to justice, the ambiguous nature of secularism in the Ethiopian Constitution, the "hands-off" judicial approach toward religious institutions, and the comparison of Ethiopian jurisprudence with international standards like the "ministerial exception."
The study aims to examine how the right to access to justice for religious employees is currently balanced with secularism and to propose viable solutions for better legal protection in the Ethiopian system.
The research is primarily a case study that analyzes court decisions, supplemented by qualitative empirical data collected through semi-structured interviews with judges, lawyers, and church administrators.
The main body focuses on analyzing specific court decisions, such as "Hamere Work St. Marry Church v. Deacon Mihret Birhan," and discusses theoretical approaches like the religious question doctrine and neutral principles of law.
Primary keywords include Secularism, Access to Justice, Religious Organization Employees, FDRE Constitution, Labor Proclamation, and Ministerial Exception.
The author argues that this approach, while intended to protect secularism, is often implemented without sufficient research into the nature of the claim, thereby unfairly depriving religious employees of their fundamental right to judicial remedy.
The author suggests that civil courts should adopt a "case-by-case" analysis—distinguishing between spiritual and secular aspects of a dispute—and recommends the formal establishment of independent religious courts to handle employment disputes within religious institutions.
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