Bachelorarbeit, 2018
48 Seiten, Note: 1,0
1. Introduction
2. The Relationship between Fashion, Identity and Gender
2.1. Georg Simmel’s Sociological Theory of Fashion
2.2. Joanne Finkelstein’s The Fashioned Self
2.3. Central Concepts of Gender Theory
2.4. Notions of Creole Identity
3. Analysis of Fashion in Voyage in the Dark, Good Morning, Midnight and Wide Sargasso Sea
3.1. Fashion in the City in Good Morning, Midnight and Voyage in the Dark
3.2. A Surface Life: Consumerism, Commodification and Transformation in Good Morning, Midnight and Voyage in the Dark
3.3. Aspects of Fashionable Performance in Voyage in the Dark and Good Morning, Midnight
3.4. Fashioning the Creole: Race and Identity in Wide Sargasso Sea and Voyage in the Dark
4. Conclusion
This bachelor thesis explores how Jean Rhys depicts fashion not merely as clothing, but as a complex social practice intrinsically linked to gender, identity, and colonial history. By analyzing three of her major novels, the work examines how female characters navigate the political force of fashion to construct identities within restrictive patriarchal and colonial frameworks.
A Surface Life: Consumerism, Commodification and Transformation in Good Morning, Midnight and Voyage in the Dark
Rhys’s texts support Finkelstein’s thesis of a hegemony of appearance and illustrate her critique of modern consumer culture. Finkelstein’s theory has two strands. On the one hand, she looks at how the ‘hegemony of appearance’ functions in society; on the other hand, she examines its effects on the individual self. While Finkelstein does not differentiate between different genders, Rhys exclusively takes a female perspective when it comes to self-fashioning. This corresponds with Simone de Beauvoir’s finding that specifically in the formation of female identity, appearance is an important factor: “No one differentiates between the woman herself and her appearance” (qtd. in Samborska 280). It also coincides with Judith Gardiner’s remark that “[w]omen are encouraged to judge their inner selves through their external physical appearance and to equate the two” (190; emphasis added).
The omnipotence of appearance that is criticized in The Fashioned Self is a strong social force in Rhys’s texts. In Voyage in the Dark, it seems that a woman’s appearance is the only commodity she has in terms of bargaining power although her prospects are scarce anyhow (Atherton 155-156). For the women in Voyage in the Dark, physical attractiveness is essential in order to market themselves and fashion and cosmetics play a major role to present their desired self-image to others. Ironically, women – although more vulnerable to a ‘hegemony of appearance’ – appear to adapt men’s mode of perception. When Anna says about Vincent, “[o]f course I like him. He’s certainly very good-looking” (68), she reveals that she also tends to conflate appearance with character, a condition she actually suffers from. However, Anna is aware that appearance is fashioned and uncovers the force of appearance as fallacy. She notices about Vincent that he “was very good looking. He had blue eyes […] and black hair and a brown face […] – the whole bag of tricks, in fact” (VID 69; emphasis added).
1. Introduction: Outlines the research focus on fashion in Jean Rhys’s work as an umbrella term for clothing, adornment, and masking, and introduces the key analytical lenses of sociology, gender theory, and postcolonial studies.
2. The Relationship between Fashion, Identity and Gender: Provides the theoretical grounding by summarizing Georg Simmel’s sociological theories on fashion and the city, Joanne Finkelstein’s concepts on the 'fashioned self', Judith Butler’s theories on gender performativity, and definitions of Creole identity.
3. Analysis of Fashion in Voyage in the Dark, Good Morning, Midnight and Wide Sargasso Sea: Applies the previously established theoretical concepts to analyze how Rhys’s characters use fashion to negotiate urban alienation, commodification, gendered performance, and the complexities of being a white Creole in colonial settings.
4. Conclusion: Synthesizes the findings, confirming that fashion in Rhys’s novels functions as a powerful, albeit often illusory, tool for identity construction, resistance, and reflection of the protagonists' fractured social positions.
Fashion, Jean Rhys, Gender Performativity, Consumerism, Identity, Creole Identity, Commodification, Modernism, Judith Butler, Georg Simmel, Surface Life, Colonialism, Appearance, Masquerade, Subjectivity.
The thesis examines how fashion serves as a critical lens to understand the construction of identity, gender roles, and social status in selected novels by Jean Rhys.
The work investigates the interplay between consumer culture, the commodification of women, the performative aspects of gender, and the postcolonial experience of white Creole identity.
The primary objective is to analyze how Rhys depicts fashion as a revolutionary yet contradictory practice that mediates female identity and social relations in both metropolitan and colonial spaces.
The author employs a literary and sociological analysis, utilizing theoretical frameworks from Georg Simmel, Joanne Finkelstein, and Judith Butler to interpret the literary texts.
The analysis covers the role of fashion in the city, the surface-level existence caused by consumerism, the performative nature of femininity, and the use of clothing as a racial and social marker in Creole contexts.
Key terms include Fashion, Identity, Gender Performativity, Consumerism, Commodification, and Creole Identity.
The Rhys woman is often an outsider who uses fashion not only as a means of social adaptation but as a complex mechanism to attempt self-transformation and protection against trauma, though these efforts are frequently shown to be illusions.
It highlights fashion as a key tool used by characters in Wide Sargasso Sea and Voyage in the Dark to negotiate their precarious status within racial hierarchies, often demonstrating their failure to fully assimilate into European society.
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