Masterarbeit, 2019
37 Seiten
This study explores black comedy as a prevalent genre for depicting reflective nostalgia in the context of Yugoslavia's dissolution, focusing on the films of Srdjan Dragojevic. Drawing upon Svetlana Boym's distinction of nostalgic sentiments and Juan F. Egea's research on dark humor in Spanish comedies, the study analyzes four of Dragojevic's films, investigating how black comedy is employed to express nostalgia. The analysis examines filmic devices such as character caricatures, framing, mockumentary elements, and musical choices.
The introduction sets the stage for the research by introducing the study's focus on black comedy as a reflection of nostalgia in post-Yugoslavian Serbian cinema, specifically within the works of Srdjan Dragojevic. It highlights the significance of Dragojevic's films in addressing the themes of Yugoslavia's breakup and its aftermath. The "Problem Statement" delves deeper into the thesis's central argument, stating its aim to explore how black comedy serves as a vehicle for expressing reflective nostalgia. The section on "The Films" provides concise synopses of the four films under analysis: "Pretty Village Pretty Flame," "The Wounds," "The Parade," and "Holidays in the Sun." Each synopsis outlines the films' key narratives, thematic concerns, and temporal settings in relation to the breakup of Yugoslavia. The "Relevance of the Study" emphasizes the research's contribution to understanding the unique use of black comedy in reflecting upon the historical and social context of the post-Yugoslavian era. It highlights the study's significance for both film studies and cultural studies, as it sheds light on the intersection of genre, national identity, and historical trauma.
The study's focus revolves around the intersection of black comedy, reflective nostalgia, post-Yugoslavian cinema, and the works of Srdjan Dragojevic. Key terms include: black comedy, reflective nostalgia, restorative nostalgia, imagined communities, filmic devices, character caricatures, framing, mockumentary, musical choices, post-Yugoslavian cinema, and Serbian film. The study examines the ways in which these elements converge to create a unique cinematic expression of historical and social upheaval. It explores how black comedy functions as a genre that simultaneously reflects upon the past, engages with the present, and constructs a sense of shared identity in a fragmented post-war context.
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